Tag: Sin

To Judge or Not to Judge

The phrase “Judge not, lest ye be judged” has become a cultural catchphrase, often used to discourage any form of moral discernment. Yet in 1 Corinthians 5, Paul offers a strikingly different perspective, reminding us that judging is not only appropriate in some contexts—it’s necessary. Paul tells the Corinthian church to cast out a brother engaging in blatant and unrepentant sin, saying, “For what do I have to do with judging those outside? Are you not to judge those inside?” (1 Corinthians 5:12, NET).

Paul’s teaching here clarifies a common misconception. Jesus’ words in Matthew 7:1 aren’t a blanket prohibition against all judgment but a warning against hypocritical and self-righteous judgment. We’re called to examine our own hearts before addressing sin in others (Matthew 7:3–5). Paul builds on this, differentiating between judging outsiders—those who don’t claim to follow Christ—and judging those within the church who profess faith but live in open rebellion against God’s commands.

This kind of judgment isn’t about condemnation but restoration. The goal of church discipline, as harsh as it may seem, is redemptive. By removing the immoral brother, the church sends a clear message that sin cannot be tolerated in the community of believers, while also creating space for repentance and reconciliation. Paul writes, “Deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord” (1 Corinthians 5:5).

In a world that often prioritizes tolerance over truth, this passage challenges us to embrace a higher standard of love—one that doesn’t ignore sin but confronts it for the sake of holiness. It also reminds us to leave ultimate judgment of the ungodly to God, who judges with perfect justice and mercy.

Are there areas where you’ve avoided addressing sin because it feels uncomfortable or counter-cultural? Paul’s words urge us to be bold yet humble, seeking restoration and standing firm in the truth of the Gospel.

What is the Unforgivable Sin?

When Jesus warned about the unforgivable sin, it raised a question that has troubled many believers: What exactly is this sin that cannot be forgiven? As we look deeper into His words from Mark 3:28-30 and Matthew 12:31-32, we see that He refers to “blasphemy against the Holy Spirit” as something from which there is no return.

Blasphemy against the Holy Spirit is not a fleeting thought, a moment of doubt, or even a single bad decision. It’s a deliberate, hardened rejection of the Holy Spirit’s testimony about Jesus. In the specific context of Mark 3, Jesus is responding to the Pharisees who accuse Him of casting out demons by the power of Satan. Essentially, they are witnessing the power of God right in front of them and, instead of accepting it, they attribute it to the devil.

This sin is so serious because it reflects a heart that is completely closed off to God’s work, refusing to recognize His grace and power. When we reject the very Spirit who brings conviction, repentance, and forgiveness, we cut ourselves off from the possibility of being forgiven. The Spirit’s work is to point to Jesus, to testify of His salvation, and when that testimony is consistently, willfully rejected, we are left with no other means of reconciliation with God.

But what does this mean for us today? It’s important to understand that this sin is not about a specific word or action in a moment of weakness. Blaspheming the Holy Spirit is about a continual, unrepentant stance against God. It’s choosing to remain in opposition to Him, attributing His good work to evil, and closing your heart to His grace.

The thought of an unforgivable sin can be unsettling, but if you are concerned that you’ve committed it, that very concern shows you have not. A heart hardened to the Holy Spirit wouldn’t be troubled by such thoughts. The unforgivable sin is a conscious, final rejection of God’s truth, where the heart becomes so resistant that repentance no longer seems possible.

Consider this: the Bible says that “the words you speak will either acquit you or condemn you” (Matthew 12:37). What are the words of a repentant heart? Confession and humility. What are the words of a hardened heart? Denial and rejection. The unforgivable sin is to stand against the work of the Spirit in such a way that, instead of confessing Christ, we attribute His power to evil.

The good news is that for those who turn to God, no sin is beyond His reach. For all the fear that this warning might stir, Jesus extends forgiveness to anyone willing to repent. He is slow to anger, abounding in steadfast love, and ready to forgive those who seek Him. The unforgivable sin isn’t something that sneaks up on us — it’s a deliberate, hardened choice to turn away from God, even when His truth is made plain.

Forgiven Little, Loving Less: Why You Might Be Missing the Full Picture

In Luke 7:36-50, we find the story of a sinful woman who interrupts a dinner at the house of a Pharisee named Simon. She falls at the feet of Jesus, weeping, and pours expensive perfume on His feet, wiping them with her hair. Simon is shocked that Jesus would allow this woman, known for her sinful reputation, to touch Him. But Jesus uses this moment to teach a profound lesson about forgiveness and love.

Jesus tells a parable about two debtors: one who owes a large debt and another who owes a smaller one. Both debts are forgiven, and Jesus asks Simon which of the two will love the creditor more. Simon answers that it is the one who had the larger debt forgiven. Jesus agrees and says to Simon, “He who is forgiven little, loves little” (Luke 7:47).

This story illustrates an important truth about sin, forgiveness, and love. The woman’s extravagant love for Jesus stems from her awareness of the great debt she owed—her sins were many, and her forgiveness was much. But Simon, who saw himself as righteous, believed he owed little to Jesus. His view of sin was small, and as a result, his love for Jesus was shallow.

A Theology of Sin

At its core, sin is not just bad behavior; it is a rebellion against God, a failure to meet His standard of holiness (Romans 3:23). All of us are born into this state, separated from God (Ephesians 2:1-3). Sin is more than just breaking moral rules—it is the rejection of God’s authority, resulting in both personal and cosmic consequences.

Throughout the Bible, we see the seriousness of sin:

Isaiah 59:2 explains that sin creates a barrier between us and God, cutting off our relationship with Him.
Romans 6:23 tells us that the wages of sin is death—spiritual separation from God that leads to eternal separation unless reconciled through Christ.
James 2:10 reminds us that even if we fail in just one part of the law, we are guilty of breaking all of it.

The Bible’s portrayal of sin makes it clear that every human being is in a state of great need—each of us is a debtor to God. Sin isn’t a small misstep; it’s a complete severance of our relationship with God, one that can only be restored through the grace extended in Christ. Without this understanding, we are likely to minimize the gift of forgiveness that God offers.

A Small View of Sin Leads to a Small Love for God

Jesus’ point to Simon—and to us—is that the way we view our sin directly impacts how we relate to God. When we minimize sin, we minimize the need for God’s grace. This results in a shallow, distant relationship with Him. If we think our sin is small, we’ll see Jesus as little more than a moral teacher or good example. But if we understand the depth of our need, we will respond with deep gratitude, just as the woman in Luke 7 did.

The truth is, we all owe a great debt—whether we realize it or not. The woman in this story knew her need for forgiveness, and her love for Jesus reflected her awareness of how much she had been forgiven. Simon, in contrast, saw no great need for forgiveness and, consequently, showed little love.

Why This is Good News

Here’s the beauty of this story: Jesus doesn’t rebuke the woman for her past or even for the nature of her sins. Instead, He honors her act of love and forgives her because of her faith. This tells us that no matter how great our sin, God’s forgiveness is greater. But it also serves as a reminder that if we don’t fully acknowledge our need for forgiveness, we may miss out on the depth of the relationship God wants to have with us.

The challenge for us today is to ask: How do I view my sin? Do I minimize it, thinking of myself as mostly good and only in need of minor forgiveness? Or do I recognize the profound debt I owe—a debt that Christ paid in full? Those who are forgiven much, love much. And the truth is, we have all been forgiven much. If we fail to see the greatness of God’s grace, it is because we have too small a view of sin.

The great news is that we are not left to bear the weight of our sin. Jesus has already borne it for us. When we understand this, it transforms our relationship with God, just as it did for the woman at the feet of Jesus. The more we grasp the depth of our forgiveness, the more we will love Him in return.

Accidental Righteousness? I Don’t Think So

In Haggai 2, the prophet speaks to the remnant of Israel after their return from exile, addressing their efforts to rebuild the temple. In verses 10–19, God uses a powerful illustration to make a point about purity and defilement. He asks the priests whether holiness can be transferred through mere contact, and the answer is no. But when He asks if defilement can spread through touch, the answer is yes. The message is clear: sin easily defiles, but righteousness doesn’t simply “rub off” on others.

This context is vital to understanding the heart of Haggai’s message. The people had returned from exile and were working on restoring the temple, but their hearts were still not fully aligned with God. Despite their physical efforts, their spiritual state mattered most. The external work they were doing wouldn’t make them righteous before God if their hearts remained impure. Sin, like a disease, contaminates easily, and their efforts—while good—couldn’t cleanse them of their sinful tendencies.

For us today, the application is profound. Sin spreads easily in our lives. It creeps in through the smallest cracks—our thoughts, attitudes, habits, and relationships. It doesn’t take much for our hearts to be tainted by pride, anger, jealousy, or selfishness. Righteousness, however, is not something that happens accidentally or passively. It requires intentional pursuit and devotion to God. Just as the Israelites couldn’t rely on the temple to make them holy, we can’t assume that simply attending church or reading the Bible without engagement will make us righteous.

We are fertile ground for sin, and it is our default state unless we actively seek God and allow His Spirit to transform us. The world around us often promotes values and behaviors that can easily defile our hearts and minds, and if we aren’t careful, those influences can take root. But righteousness requires effort. It demands that we choose, day by day, to walk in obedience to Christ, to reject sin, and to cultivate the fruits of the Spirit in our lives.

God’s grace is what enables us to pursue righteousness, but it doesn’t remove the need for effort. We must be intentional in our pursuit of holiness, knowing that it is by God’s power, not our own, that we grow in righteousness. Like the Israelites rebuilding the temple, we need to focus not only on the external aspects of our faith but also on the condition of our hearts. We must be vigilant, always seeking to uproot sin and replace it with the righteousness that comes through Christ.

Beware the Holy Huddle

In Jeremiah 15, we see a profound tension between God’s judgment and His love. At the end of the chapter, God speaks of separating the precious from the vile, calling Jeremiah to be His mouthpiece. This passage highlights an important truth: it’s not enough to merely separate ourselves from sinful people and their actions. While we are called to be holy and set apart, this doesn’t mean we should isolate ourselves from the world or look upon sinners with only indignation.

God’s heart is not one of mere separation but of redemption. He loves every person, even those steeped in sin, and desires their repentance and return to Him. As followers of Christ, we are called to reflect that same love and concern. Rather than isolating ourselves or being content with indignation toward the sin we see around us, we are to engage with the world in love, warning them of the coming judgment and offering the hope of salvation.

Jesus modeled this perfectly. He spent time with sinners, not to condone their sin, but to call them to repentance and offer them the life that only He could give. We are called to do the same—to love the lost and to be bold in warning them of the danger they face without God.

In essence, true holiness isn’t just about separating from sin; it’s about being the light that draws others out of darkness. If we truly love as God loves, we will go beyond indignation and strive to bring others into the safety of God’s grace.

Delight in the Law… Really?

For YEARS after I returned to the church around age 13 I was always perplexed by this idea of delighting in the law, yet we see it pop up in the Psalms on multiple occasions. So what’s the deal with that? Doesn’t the law limit our freedom? Doesn’t it put restrictions all around us? Tell us what we cannot do? Why would I celebrate that?!

Here is my question: do we *really* want totally unencumbered, unfettered, limitless freedom? For those who might be thinking “Yes”, but know the other shoe is about to drop, here it is: another word for the scenario I’ve just described is lawlessness. That’s right. Total freedom is the same as lawlessness. Except that one sounds like a good thing and the other sounds like a bad thing.

The law is as much protection as it is prohibition. All the more in the case of God’s law. He wants to see each of us flourish and in order to reach our maximum potential, we need to stay on the optimal path. That’s what the law does. It provides guardrails to to keep us away from the sin that wants to trip us up and derail us. It makes sure we do not merely finish, but finish well.

So yeah… let’s delight in the law!

One Small Mistake Gone Uncorrected

Well, it’s finally happened. The sin of the northern kingdom of Israel has lead to their dispossession of the land and their captivity in Assyria. They were cheats, liars, murders, drunks, idolators, adulterers, and even child-sacrificers, yet not none of those are the reason their land is dispossessed. No, Israel lost their land because a decision made roughly 660 years earlier — during the time of Joshua. But before we get to that, let’s take a look even further back, 690 years — during the time of Moses. Deuteronomy 7:1-2 reads:

When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites,Hivites and Jebusites, seven nations larger and stronger than you — and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.

Destroy them totally. Make no treaty. Show no mercy. This serves as both the Lord’s judgement on the wickedness of the Canaanites as well as His promise-fulfillment and blessing on Israel. But what happens? 30 years later Joshua 17:13 reports:

However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

That’s where it all fell down. No one ever corrected this initial mistake. And so it festered and it grew and its roots got larger and went deeper and it eventually destroyed Israel. A long-time family friend who fostered many at-risk children was driving around Vancouver’s Downtown East Side some years ago and her foster kids asked about the drugged-out homeless people so prevalent in that area. My friend felt the Lord give her a word of knowledge and she replied to her foster children, “They never planned to come here and live on the street, but they made one bad choice. And that led to another, then another, then another.” (paraphrased)

So it was with Israel. One small mistake uncorrected led to destruction. Slowly but surely. In this case it took over 600 years, but it came. However, like I said yesterday, God is a gentleman and He has given us the ability to choose. Only God can save us, but we have to submit our lives to Him. Every part. Or that one, teeny tiny thing we are holding back will eventually turn into a mighty Oak tree that dominates the landscape of our lives. I’ll leave us today with this warning from the Prophet Isaiah:

“Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land;but if you resist and rebel, you will be devoured by the sword.” For the mouth of the Lord has spoken.
Isaiah 1:18-20

Satan is a Bad Counsellor

When King Joash’s mentor (the priest Jehoiada) died, and new set of advisors quickly stepped in to fill the vacuum. And they led him away from the Lord. They led him so far from the Lord that when Jehoiada’s son Zechariah came to Joash to challenge him, Joash had him killed! Well, some time later a couple of this trusted advisors decided to assassinate the king for that very action! Jozacar and Jehozabad killed their own king, while he was weak, wounded from battle.

So it is with sin.

We often have this picture in our mind of Satan with hooves for feet, a spaded tail, head horns, a pitchfork, and a generally red hue. LOL. No. Satan is never — NEVER — going to come to you and say, “Hey! I’m evil and have your destruction as my goal! I want to lead you astray and bring you to a place that will ultimately be your destruction.” Who would do that? Satan is evil… not a MORON. No, what he will actually do is promise you something fun and shiny and new.

Maybe your struggle is lust and he brings someone into your path to disrupt your marriage, or brings some pornography to your attention. Surely nothing bad came come from abusing the gift of sexuality or allowing it to control you… right?

Maybe your struggle is “the almighty dollar” and he brings you a deal that will make you some quick money if you’re willing to cut a corner here and there or take advantage of someone. Hey, it’s a jungle out there! Dog eat dog… right?

Maybe your struggle is glory/power and so Satan brings you the offer of career advancement if you just throw a coworker under the bus, or compromise your commitment to the church, or sacrifice more time with your family. But once you have that power, you’ll start using it for good… right?

Satan is a loser who knows he’s a loser. And he’s just trying to do as much damage as possible on the way down.

Quick Thoughts

David recognizes that — even as king — he rules and reigns under the King of Kings. Any of us who hold any position of authority should keep that in mind. All authority is the Lord’s and it’s only on loan to us. We need to be mindful how we use it. Thinking of your realms of authority as realms of responsibility can help with this.

We should look neither to common people, nor to the power, but only to God. Not only is He the sole source of hope for us, but He is also the ONLY one who can answer prayer. It’s no wonder then that our trust should be in Him alone.

Psalm 66:18 says, “If I had harbored sin in my heart, the Lord would not have listened.” What sins are we harbouring in our hearts that are hindering our prayers? Don’t let sin control you, don’t give it a seat at the table. Rather confess it to God (and possibly to a brother/sister) and get that obstruction out of the way!

Chariots, Censuses, and Sins

I love this triumphant line from David:

Some trust in chariots and some in horses, but we trust in the name of the Lord our God.
Psalm 20:7, NIV

Israel fought many foes under David and won because the Lord was with them, which was the point of what Moses recorded:

The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.”
Deuteronomy 17:16

Like I said before, the idea here was to trust in God for provision, not in oneself. This is what led to what many term “The Sin of David” (as if there was only one, lol) which we see in 2 Samuel 24 and 1 Chronicles 22, where David takes a census of his fighting men. Why, if not to prepare for some war against an adversary? This demonstrated an apparent lack of trust in God.

When we come up against foe to big to bear, we shouldn’t take stock of our assets, we should take it to our God. There’s nothing wrong with taking action and trying to do what you are able to, but not until you take it to God and ask Him to lead the way. Doing it our own way without involving God is — at best — benign, but at worst is a road that leads to sin.