Tag: Forgiveness

A Greater Priesthood

In Hebrews 7, the author pauses to unpack the story of Melchizedek, a mysterious figure from Genesis. At first glance, Melchizedek’s brief appearance as “king of Salem” and “priest of God Most High” might seem like a random historical footnote, but there’s so much more going on. The writer of Hebrews uses Melchizedek to show us something profound about Jesus and what His priesthood means for us.

Melchizedek is unique. He’s both a king and a priest—two roles that were strictly separate under the old covenant. Kings came from David’s family line, while priests descended from Aaron. But Melchizedek doesn’t fit into either category. He appears with no genealogy, no record of birth or death, and the author of Hebrews sees this as a picture of Jesus—eternal and unlike any other priest.

Here’s why this matters. In the Old Testament, priests acted as go-betweens, offering sacrifices to cover the people’s sins. But their work was temporary and incomplete. Sacrifices had to be made over and over because they could never fully deal with sin. Jesus, however, offers something better. His priesthood, like Melchizedek’s, doesn’t depend on human ancestry or temporary rules. It’s eternal. And instead of offering sacrifices repeatedly, Jesus gave Himself—once and for all—to make a way for us to be right with God forever.

The connection to Melchizedek isn’t just an interesting Bible trivia fact. It’s a reminder that Jesus’s priesthood was part of God’s plan all along. When Abraham, the father of faith, gave Melchizedek a tenth of his spoils and received his blessing, it pointed forward to something greater: a priesthood that’s not bound by human limitations. Jesus is that greater priest, and His work changes everything.

What does this mean for us? It means we have someone who represents us before God perfectly and eternally. It means we don’t need to rely on our own efforts to get right with God or wonder if we’ve done enough. Jesus’s sacrifice is enough. It’s finished. And because of Him, we can approach God with confidence, knowing we’re loved and forgiven.

It also challenges us to move beyond a rule-based faith. The old covenant—with its rituals and sacrifices—pointed toward Jesus. Now that He’s come, we’re invited into something far better: a relationship with the living God. Jesus’s priesthood means we’re not just forgiven; we’re also brought near to God, adopted into His family, and given hope that lasts forever.

The story of Melchizedek reminds us that God’s plan has always been bigger than we can imagine. It’s a plan that brings freedom, forgiveness, and peace. Let’s rest in that truth today and live with the confidence that Jesus has done it all.

Status Update

The book of Philemon is more than just a short letter—it’s a window into the radical redefinition of relationships that the Gospel brings. Onesimus, once a slave and a fugitive, is now described as a “beloved brother” in Christ. Imagine how shocking this must have been in a world that defined people by their status, wealth, or social position.

Paul’s appeal to Philemon isn’t grounded in authority or obligation but in love. He invites Philemon to see Onesimus not through the lens of societal hierarchy but through the eyes of Christ. This status update—from slave to brother—demonstrates the transformative power of the Gospel, which dismantles human divisions and unites us as one family in Christ.

But the letter doesn’t stop there. Paul steps in as an intercessor, offering to absorb any debt Onesimus owes. This act mirrors Christ’s work on the cross, taking our sins upon Himself and restoring our relationship with God. It’s a reminder of the grace we’ve been given and a call to extend that same grace to others.

So, how does this apply to us today?

We live in a world that constantly categorizes people: by their job, income, political views, or past mistakes. Like Philemon, we are called to update our perspective. In Christ, no one is “less than.” Are there people you’ve written off because of their past? Relationships you’ve allowed to remain broken? Paul’s letter challenges us to see others as God sees them—worthy of love, forgiveness, and restoration.

Let this be your status update: forgiven, redeemed, and called to reconcile with others.

If We Want to SEE Jesus, We Need to NEED Jesus

The account of Stephen in Acts 7 stands as one of the most powerful examples of faith under fire. Known for his wisdom and filled with the Holy Spirit, Stephen is brought before the Sanhedrin on false charges. As he boldly shares the truth, he faces increasing hostility, yet instead of shrinking back, he experiences something extraordinary. Scripture tells us that “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55). Even in the face of death, Stephen’s unwavering focus on Jesus fills him with a peace that goes beyond understanding.

What happens next is equally incredible. While the crowd stones him, Stephen echoes Jesus’ own words on the cross: “Lord, do not hold this sin against them” (Acts 7:60). It is a remarkable picture of forgiveness and love toward those who were killing him. This ability to forgive so profoundly did not come from a position of self-sufficiency or inner strength but rather from a deep, desperate dependence on Christ. In Stephen’s darkest hour, his need for Jesus led him to an encounter with Jesus, even allowing him to reflect Christ’s love in his final breaths.

Stephen’s story teaches us that when we truly recognize our need for Jesus, we open ourselves to see Him at work in ways that transform us. If we want to experience the peace that passes understanding, the courage that stands firm, and the love that forgives even the deepest wrongs, we must admit our need. Our need creates space for God to fill us with His strength, His peace, and His love. Just as Jesus appeared to Stephen in that moment, He draws near to those who call on Him with a humble heart.

If we want to see Jesus, we must need Him—our deep dependence on Him is not a sign of weakness but the pathway to true strength and peace. Just like Stephen, our need for Jesus can enable us to love and forgive even when it seems impossible, reflecting the One who forgave us.

What is the Unforgivable Sin?

When Jesus warned about the unforgivable sin, it raised a question that has troubled many believers: What exactly is this sin that cannot be forgiven? As we look deeper into His words from Mark 3:28-30 and Matthew 12:31-32, we see that He refers to “blasphemy against the Holy Spirit” as something from which there is no return.

Blasphemy against the Holy Spirit is not a fleeting thought, a moment of doubt, or even a single bad decision. It’s a deliberate, hardened rejection of the Holy Spirit’s testimony about Jesus. In the specific context of Mark 3, Jesus is responding to the Pharisees who accuse Him of casting out demons by the power of Satan. Essentially, they are witnessing the power of God right in front of them and, instead of accepting it, they attribute it to the devil.

This sin is so serious because it reflects a heart that is completely closed off to God’s work, refusing to recognize His grace and power. When we reject the very Spirit who brings conviction, repentance, and forgiveness, we cut ourselves off from the possibility of being forgiven. The Spirit’s work is to point to Jesus, to testify of His salvation, and when that testimony is consistently, willfully rejected, we are left with no other means of reconciliation with God.

But what does this mean for us today? It’s important to understand that this sin is not about a specific word or action in a moment of weakness. Blaspheming the Holy Spirit is about a continual, unrepentant stance against God. It’s choosing to remain in opposition to Him, attributing His good work to evil, and closing your heart to His grace.

The thought of an unforgivable sin can be unsettling, but if you are concerned that you’ve committed it, that very concern shows you have not. A heart hardened to the Holy Spirit wouldn’t be troubled by such thoughts. The unforgivable sin is a conscious, final rejection of God’s truth, where the heart becomes so resistant that repentance no longer seems possible.

Consider this: the Bible says that “the words you speak will either acquit you or condemn you” (Matthew 12:37). What are the words of a repentant heart? Confession and humility. What are the words of a hardened heart? Denial and rejection. The unforgivable sin is to stand against the work of the Spirit in such a way that, instead of confessing Christ, we attribute His power to evil.

The good news is that for those who turn to God, no sin is beyond His reach. For all the fear that this warning might stir, Jesus extends forgiveness to anyone willing to repent. He is slow to anger, abounding in steadfast love, and ready to forgive those who seek Him. The unforgivable sin isn’t something that sneaks up on us — it’s a deliberate, hardened choice to turn away from God, even when His truth is made plain.

Forgiven Little, Loving Less: Why You Might Be Missing the Full Picture

In Luke 7:36-50, we find the story of a sinful woman who interrupts a dinner at the house of a Pharisee named Simon. She falls at the feet of Jesus, weeping, and pours expensive perfume on His feet, wiping them with her hair. Simon is shocked that Jesus would allow this woman, known for her sinful reputation, to touch Him. But Jesus uses this moment to teach a profound lesson about forgiveness and love.

Jesus tells a parable about two debtors: one who owes a large debt and another who owes a smaller one. Both debts are forgiven, and Jesus asks Simon which of the two will love the creditor more. Simon answers that it is the one who had the larger debt forgiven. Jesus agrees and says to Simon, “He who is forgiven little, loves little” (Luke 7:47).

This story illustrates an important truth about sin, forgiveness, and love. The woman’s extravagant love for Jesus stems from her awareness of the great debt she owed—her sins were many, and her forgiveness was much. But Simon, who saw himself as righteous, believed he owed little to Jesus. His view of sin was small, and as a result, his love for Jesus was shallow.

A Theology of Sin

At its core, sin is not just bad behavior; it is a rebellion against God, a failure to meet His standard of holiness (Romans 3:23). All of us are born into this state, separated from God (Ephesians 2:1-3). Sin is more than just breaking moral rules—it is the rejection of God’s authority, resulting in both personal and cosmic consequences.

Throughout the Bible, we see the seriousness of sin:

  • Isaiah 59:2 explains that sin creates a barrier between us and God, cutting off our relationship with Him.
  • Romans 6:23 tells us that the wages of sin is death—spiritual separation from God that leads to eternal separation unless reconciled through Christ.
  • James 2:10 reminds us that even if we fail in just one part of the law, we are guilty of breaking all of it.

The Bible’s portrayal of sin makes it clear that every human being is in a state of great need—each of us is a debtor to God. Sin isn’t a small misstep; it’s a complete severance of our relationship with God, one that can only be restored through the grace extended in Christ. Without this understanding, we are likely to minimize the gift of forgiveness that God offers.

A Small View of Sin Leads to a Small Love for God

Jesus’ point to Simon—and to us—is that the way we view our sin directly impacts how we relate to God. When we minimize sin, we minimize the need for God’s grace. This results in a shallow, distant relationship with Him. If we think our sin is small, we’ll see Jesus as little more than a moral teacher or good example. But if we understand the depth of our need, we will respond with deep gratitude, just as the woman in Luke 7 did.

The truth is, we all owe a great debt—whether we realize it or not. The woman in this story knew her need for forgiveness, and her love for Jesus reflected her awareness of how much she had been forgiven. Simon, in contrast, saw no great need for forgiveness and, consequently, showed little love.

Why This is Good News

Here’s the beauty of this story: Jesus doesn’t rebuke the woman for her past or even for the nature of her sins. Instead, He honors her act of love and forgives her because of her faith. This tells us that no matter how great our sin, God’s forgiveness is greater. But it also serves as a reminder that if we don’t fully acknowledge our need for forgiveness, we may miss out on the depth of the relationship God wants to have with us.

The challenge for us today is to ask: How do I view my sin? Do I minimize it, thinking of myself as mostly good and only in need of minor forgiveness? Or do I recognize the profound debt I owe—a debt that Christ paid in full? Those who are forgiven much, love much. And the truth is, we have all been forgiven much. If we fail to see the greatness of God’s grace, it is because we have too small a view of sin.

The great news is that we are not left to bear the weight of our sin. Jesus has already borne it for us. When we understand this, it transforms our relationship with God, just as it did for the woman at the feet of Jesus. The more we grasp the depth of our forgiveness, the more we will love Him in return.

Worship Without Walls: Making Peace with Others

Reading through Mark 3, Luke 6, and Matthew 5, we come across a powerful teaching that echoes across all three Gospels: the importance of reconciliation with others before offering anything to God. In Matthew 5:23-24, Jesus says, “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”

This teaching is profound, challenging our natural inclination to put religious rituals ahead of relational harmony. It reminds us that true worship cannot be separated from the condition of our hearts and the state of our relationships. Let’s explore why Jesus emphasizes this and how it applies to us today.

In Jewish culture, the offering of sacrifices was central to worship. The altar was a place where individuals connected with God, seeking forgiveness, thanksgiving, and blessing. Yet, in this passage, Jesus places reconciliation with others above these sacred acts. Why? Because for Jesus, relationships reflect our understanding of God’s love and grace. Worship becomes hollow if we harbor bitterness or resentment toward others.

Imagine coming to worship on a Sunday morning with a heavy heart, filled with anger or frustration toward a family member or friend. No matter how beautiful the songs are or how fervent your prayers, something feels off. That’s because unresolved conflict creates a barrier not only between you and others but also between you and God.

Jesus’ instruction is radical because it forces us to prioritize peacemaking. Notice that the onus is not just on those who have wronged others but also on those who have been wronged. We are called to make the first move, to seek reconciliation even if we feel justified in our hurt.

Why is this so important? Because in God’s kingdom, reconciliation mirrors the gospel itself. Just as Christ reconciled us to God through His sacrifice, we are to embody that same heart of reconciliation in our relationships. The act of forgiving and asking for forgiveness is a reflection of the cross, where Jesus brought peace between humanity and God.

Jesus’ teaching challenges the religious tendency to separate the “sacred” from the “ordinary.” We may think that offering a gift at the altar or participating in a church service is a purely spiritual act, disconnected from our daily lives. But Jesus makes it clear that authentic worship is deeply connected to how we treat others. If there’s enmity between us and a brother or sister, our worship is incomplete.

In our modern context, this might look like making amends with someone before taking communion or resolving an ongoing conflict before serving in ministry. God desires wholeness in our hearts and in our relationships. He longs for worship that is not only vertical but also horizontal—reaching out to those around us with love, grace, and forgiveness.

As we reflect on Jesus’ words, let’s ask ourselves: Is there someone I need to reconcile with? Are there any unresolved conflicts that are hindering my worship? God doesn’t want our offerings if our hearts are divided. He wants us to be at peace with one another.

This might mean sending a text, making a phone call, or sitting down for a difficult conversation. Whatever it takes, prioritize reconciliation. Only then will our worship be a true reflection of God’s grace and love.

Why God’s Perfect Plan Can Bring Us Shame—and Healing

In Ezekiel 43:10-11, God commands the prophet to share the vision of the temple with His people, saying, “Describe the temple to the people of Israel, that they may be ashamed of their sins.” This might seem strange at first—why would the description of something as beautiful as God’s temple cause shame? The answer lies in what the temple represents. In its perfection, holiness, and divine order, the temple was a physical reminder of God’s standards for His people. It was a blueprint not only for worship but for life—a life that Israel had strayed from.

The vision of the temple in Ezekiel contrasts sharply with Israel’s disobedience, idolatry, and neglect of their covenant with God. They had defiled the first temple with their sin, and as a result, it was destroyed. Now, as Ezekiel presents the plan for a new, perfect temple, the people are confronted with how far they’ve fallen from God’s design. In that moment, the shame they feel isn’t meant to be a crushing weight of guilt—it’s a pathway to repentance. God isn’t showing them the temple to condemn them but to lead them back into right relationship with Him.

For us, this principle still holds. When we come face-to-face with God’s standards, His holiness, and His perfect design for our lives, it can often bring a sense of shame. We realize how much we’ve fallen short, how we’ve allowed sin or neglect to creep into our lives. But just like with Israel, God doesn’t reveal this to condemn us. He reveals it to call us back to Him. The shame we feel is not the end; it’s the beginning of healing and restoration. In our brokenness, God invites us into something better—a life aligned with His will, full of grace, forgiveness, and transformation.

When we encounter God’s perfect plan—whether through Scripture, the prompting of the Holy Spirit, or even the example of others living out their faith—it can bring a mixture of emotions. We may feel unworthy or ashamed of where we are. But take heart: God reveals these things because He loves us and wants to restore us. Just as He promised Israel a new temple and a fresh start, He offers us newness in Christ. The shame we feel is not a burden to carry but a catalyst for turning back to God. In Him, we find forgiveness, restoration, and the power to live as He intended.

Does God Demand Perfection?

During the dedication of the temple, Solomon offers a lengthy prayer before the assembly. This portion stood out for me:

“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; and if they turn backto you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy

1 Kings 8:46-50, NIV

Note the progression here, I think this may be something a lot of us can identify with — I know I can.

  1. We sin
    • For all have sinned and fall short of the glory of God — Rom 3:23, NIV
  2. God gives us over to our enemies
    • Sin is crouching at your door; it desires to have you — Gen 4:7b, NIV
  3. We see the consequences of our sin
    • Hand this man over to Satan for the destruction of the flesh — 1Co 5:5a, NIV
  4. We repent of AND turn from our sin
    • If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways — 2Ch 7:14a, NIV
  5. God hears us
    • Then I will hear from heaven — 2Ch 7:14b, NIV
  6. God forgives us
    • And I will forgive their sin — 2Ch 7:14c, NIV
  7. We are released from the bondage of our sin
    • So that his spirit may be saved on the day of the Lord — 1Co 5:5b, NIV

This is the process. If you are dealing with the consequences of sin, that’s God giving you what you’ve earned — that’s justice. If you ask for forgiveness and seek God, turning away from your sin, God will hear you and cover you with his grace — that’s mercy.

He knows we are incapable of perfection, and so Jesus came to fulfill that requirement. If we want to be covered by the blood of Jesus at Calvary, then we need to draw near to him and stand under His umbrella of grace.