Tag: Good Works

Good Enough? Not Even Close!

In the opening chapters of Galatians, Paul confronts a troubling idea: that righteousness before God can be earned through human effort. For some early Christians, the path to holiness seemed tied to strict adherence to the Mosaic law—a rigorous system that no one could keep perfectly. Paul knew firsthand how impossible it was to attain righteousness this way. The law, as Paul explains, is not a ladder to God; rather, it’s a mirror, showing us just how far we fall short.

This is why Paul’s words still ring true: the law wasn’t given to save us but to reveal our need for a Savior. If it were possible to be “good enough” on our own, then Jesus’ sacrifice would be unnecessary. But in our imperfection, Christ’s perfect obedience becomes our saving grace. Jesus fulfilled the law in ways no one else could, and because of our relationship with Him, we’re declared righteous—not by our actions, but by His.

When we live with this understanding, good works take on a new meaning. They’re not a checklist for salvation or proof of our worth but rather a response of gratitude for what Jesus has already done. We live righteously because we’re loved and saved, not in an attempt to become loved or saved. This mindset frees us from the endless cycle of trying to “measure up” and invites us to rest in the assurance that Christ has already bridged the gap.

Let’s not allow ourselves to be drawn back into performance-based religion. Instead, let’s remember that our worth is found in Christ’s fulfillment of the law and His deep, unwavering love for us. We live righteously not out of obligation but out of joy, thankful for a salvation we could never earn but freely receive.

Rites, Rituals, or Relationship?

The vision given to Peter in Acts 10 was a pivotal moment that fundamentally changed the understanding of righteousness within the early Christian community. Peter’s vision didn’t just signal a shift in dietary laws or the inclusion of Gentiles; it marked a transformative shift in what it means to be right with God. No longer was righteousness about a series of rites and rituals or strict adherence to cleanliness laws. Instead, it became about redemption—a new covenant founded on grace, received through faith, and evidenced by the overflow of good deeds as a response to God’s love.

Peter’s initial reaction in Acts 10, where he recoils from the idea of eating anything “impure,” represents his ingrained adherence to the Law as the means to holiness. But God responds by shifting his perspective: “Do not call anything impure that God has made clean” (Acts 10:15). This response encapsulates the gospel’s transformative power, a shift from “do this to be clean” to “you are clean; go and live it.” The moment Peter understood that no external act of cleanliness or ritual was needed to enter into right standing with God, it opened the door to something remarkable—a new motivation for good works rooted in gratitude rather than obligation.

Under the old covenant, a person’s deeds were often driven by a sense of duty. Rites and rituals maintained a relationship with God, but it was a relationship heavily weighted by the need to maintain purity and fulfill ceremonial obligations. In Christ, however, we’re given a different foundation: the righteousness of Christ. Our standing is secure because Jesus accomplished what we could not; He was the “once for all” sacrifice (Hebrews 10:10). This assurance allows us to perform good works as an act of devotion and gratitude, rather than as a duty imposed by law.

The beauty of this reversal lies in the order: we’re not working our way to holiness, but rather, we’re invited to let holiness work in us and through us. Paul writes about this transformation in Ephesians 2:10, saying, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” In other words, good works are the fruit of our relationship with God, not the root.

Peter’s encounter led him to a new way of seeing both God and people. The call to holiness was no longer an isolated adherence to the rules, but an invitation to reflect God’s love to all people, Jew and Gentile alike. When he declares in Acts 10:34-35, “God does not show favoritism but accepts from every nation the one who fears him and does what is right,” it’s a revelation: holiness has been redefined. Relationship—not ritual—takes precedence, and our lives become expressions of this connection.

Today, it’s easy to slip into a mindset where we still feel that “being right with God” is something we have to maintain by doing enough, serving enough, or sacrificing enough. But Jesus already accomplished the “enough.” Instead, we’re called to let His redemption flow outward, so that our deeds become acts of gratitude. This order reversal isn’t just freeing; it’s empowering. We no longer need to strive to make ourselves right with God but are free to let His righteousness transform us and touch the lives of others.

The gospel has always been about a journey from ritual to relationship, from rule-following to redemption. Through Peter’s vision, we’re reminded that in Christ, our acts of love and service are not attempts to earn God’s favor; they’re joyful responses to a favor already given. As we live out our faith, may we remember that we are free to serve, free to love, and free to walk in holiness—not as a way to reach God but as the beautiful outworking of having already been reached by His grace.