Tag: GRace

The Wound That Heals: Conviction vs Condemnation

In Nehemiah 7:4-8:12, we see a powerful moment where the people of Israel come together to hear the Word of God read aloud after years of exile. It’s not just about listening to the words; the people are actively seeking to understand them. Ezra, alongside the Levites, reads and explains the Law to the gathered crowd. Their response is immediate and emotional—they begin to weep. The Word of God has brought deep conviction to their hearts, showing them just how far they’ve strayed.

But here’s the key part: Nehemiah, Ezra, and the Levites tell the people not to mourn. They say, “This day is holy to the Lord your God. Do not mourn or weep” (Nehemiah 8:9). Although the people are convicted, they are not condemned. The leaders encourage them to move from sorrow to celebration, pointing out that “the joy of the Lord is your strength” (Nehemiah 8:10). This is a perfect picture of how God’s Word works—it reveals where we’ve fallen short but also points us toward God’s grace and restoration.

This passage shows us the value of reading, teaching, and understanding God’s Word in a community. It wasn’t just a private reading of Scripture but a public gathering where the Law was explained clearly so everyone could understand. There’s something powerful about engaging with God’s Word together, where questions can be asked, and insights can be shared. Too often, we read the Bible quickly or casually, but this moment in Nehemiah highlights the importance of understanding, not just hearing, the Word. When we seek to really understand Scripture, it brings clarity and leads to transformation.

What we also see in Nehemiah is the important distinction between conviction and condemnation. Conviction is what happens when God’s Word reveals an area in our lives that needs change. It’s the Holy Spirit showing us our sin so we can repent and turn back to God. Conviction leads to life and growth. Condemnation, on the other hand, leads to shame, guilt, and a sense of hopelessness. It drives us away from God, making us feel like we’re beyond help. But Romans 8:1 reminds us, “There is now no condemnation for those who are in Christ Jesus.” Just like in Nehemiah’s time, God’s Word convicts us but doesn’t condemn us.

For Christians today, this is a powerful reminder of how we should approach Scripture. We should let God’s Word bring conviction where it’s needed but always remember that it’s meant to lead us to life, not to drive us into guilt and despair. The people in Nehemiah’s time wept at the realization of their sin, but they were urged to celebrate because God was offering them joy and strength.

As we spend time reading and understanding the Bible, both individually and with others, we open ourselves up to the transforming work of the Holy Spirit. We may feel convicted, but that conviction is always accompanied by grace and the opportunity to grow closer to God. That’s the difference between conviction and condemnation—one leads to life and the other to separation from God. The more we engage with God’s Word, the more we realize that conviction is a gift that brings us back into alignment with His will, reminding us of His grace and love.

The Angry God?

As I read through Isaiah today, I was struck by the profound transformation in the relationship between God and His people. The manifestation of God’s anger is pivotal in this shift. Throughout the Old Testament, we see God’s anger depicted as wrath and judgement, yet still aiming to guide His people back to righteousness. However, these chapters of Isaiah reveal a promise of change: God’s wrath will no longer be as it once was, thanks to the redemptive work of the Suffering Servant — Jesus Christ.

God’s oft-maligned anger — on display throughout the Old Testament — represents His holy and just reaction to humanity’s sinfulness and rebellion. In Isaiah 54:7-8, His anger is portrayed as a necessary response to Israel’s relentless unfaithfulness… but the thing so often missed (or misunderstood by the Lord many critics) is that this anger was not an end in itself but a means to restore a broken relationship but demonstrating the consequences of rebellion and lack of trust.

Now, back to the Suffering Servant of Isaiah 53 who bears the sins of many and intercedes for transgressors. This Servant takes upon Himself the punishment for sin, satisfying the requirements of God’s justice. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). This sacrificial act — in which Jesus has absorbed the wrath due for sin — dramatically changes our relationship with God. In Isaiah 54:9-10, He promises that His anger will not be directed toward His people anymore, much like the promise He made after the great flood.

God’s wrath is now reserved for the final judgment at the end of the age, rather than being meted out in the sort of ad-hoc fashion of the Old Testament. The discipline and correction of God remain, guiding believers towards righteousness via the indwelling Holy Spirit because we have moved from the rule of law to the rule of grace.

Reflection Questions:

  1. How do you understand God’s discipline in the context of His holiness and justice?
  2. In what ways does the promise of God’s grace change your perspective on sin and forgiveness?
  3. How can you live out the reality of God’s grace in your daily life?

Are You Unredeemable?

No. That’s it. No. I think this is hilariously accurately summed up by the Backstreet Boys who said, “I don’t care who you are, where you’re from, what you’ve done… as long as you love me.”

This idea struck me as I was reading today’s passage about the great (if underrated) king Hezekiah. His first order of business after taking the throne was to restore Israel in relationship with God. He cleaned the land of the idols, shrines, pillars, and foreign gods. He re-opened, restored, and rededicated the Temple of the Lord built by Solomon. And he called every person from both Judah & Israel (those who were left after the Assyrian raiders came through) to come and worship the Lord. And they didn’t get everything right. They had to move Passover back a month because the people and facilities weren’t ready. They had commoners offering sacrifices because the priests weren’t ready. The even had unclean people partaking in the meal, after king Hezekiah prayed for grace from God. And the Lord blessed all of it! It was never about the rituals. The rituals were there to show US how UNHOLY we are and how much we needed God. God just wanted our hearts. Our genuine love for Him fuelled by understanding of what He was doing to bring us into good standing.

The point is this: even if you are so far gone that God has sent multiple prophets to tell you of the impending judgement, you can still turn it around and come back to Him! You are never too far from God. You are never too broken to be restored. You are never too lost to be found. Neither is anyone else.