Tag: Hebrews

When to Say No to the King: Drawing the Line with Faithful Defiance

By faith, Moses’ parents hid him for three months, defying Pharaoh’s decree to kill Hebrew baby boys. They were unafraid of the king’s edict because they recognized a higher authority: God Himself (Hebrews 11:23). This act of defiance wasn’t reckless rebellion but a profound display of faith and discernment. It prompts us to ask: When is it right to disobey authority for the sake of obedience to God?

The Bible presents a clear tension. On the one hand, we’re instructed to respect governing authorities as established by God (Romans 13:1-7) and to render to Caesar what is Caesar’s (Matthew 22:21). On the other, examples like Moses’ parents, Daniel in the lion’s den, and Peter and John before the Sanhedrin show that there are times when defiance is not just permissible but necessary. How do we navigate this?

The key lies in understanding the nature of authority and the ultimate sovereignty of God. All human authority is derivative, meaning it operates within boundaries set by God. When earthly authorities contradict God’s clear commands, their legitimacy to enforce obedience is forfeited. For Moses’ parents, the king’s edict required them to participate in the murder of innocent children—something directly opposed to God’s character and law. For Peter and John, being forbidden to preach the Gospel was a direct contradiction of Jesus’ commission.

But how do we apply this in our modern lives? First, we must ground ourselves in Scripture. God’s Word must be the foundation for discerning right from wrong, truth from error. We can’t rely on feelings or cultural trends but must seek clarity from what God has revealed. Second, we must examine the situation carefully. Is this a matter of preference or principle? Are we being asked to sin, or are we simply uncomfortable with the authority’s request?

Third, we must act with humility and courage. Defying authority for God’s sake doesn’t mean being abrasive or self-righteous. Even as Daniel refused to stop praying, he maintained respect toward the king. When Peter and John declared, “We must obey God rather than men,” they did so with boldness but not arrogance. Faithful defiance is not about rebellion for its own sake but about fidelity to God above all.

For us, this might look like standing firm in our convictions when pressured to compromise at work, in school, or in relationships. It might mean speaking truth in a culture that values comfort over confrontation. It could even mean defying laws that contradict God’s justice or moral law.

The challenge is to do so wisely and prayerfully. Are we motivated by a desire to honor God or to make a point? Are we acting out of faith or fear? Faithful defiance requires us to trust God’s sovereignty and His ability to work through our obedience, even when the cost is high.

Moses’ parents remind us that faith sometimes calls us to say “no” to the king. But that “no” is always rooted in a deeper “yes” to God. When the moment comes to choose, may we have the discernment to know the difference and the courage to stand firm.

Gather and Grow

Hebrews 10:24–25 says, “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near” (NET).

There’s a rhythm to life that often changes with the seasons, especially as we approach the end of the year. Many of us find ourselves buried in commitments, holiday planning, and the general busyness that this time brings. It’s easy to deprioritize gathering with others or encouraging one another in the faith. Yet this is precisely when we need it most.

The author of Hebrews emphasizes two commands here: spur each other on and don’t neglect meeting together. Both are crucial for our spiritual growth. Spurring someone on implies intentionality—it’s not passive. It means urging others toward love and good works, encouraging them to grow in faith, and being a part of their journey. Similarly, the call to meet together isn’t just about attending church services or Bible studies; it’s about participating in the community of believers, being present, and sharing in one another’s burdens and joys.

Think about how God designed us. We aren’t meant to follow Him in isolation. The church is called the body of Christ for a reason—it’s made up of individuals who come together to form something stronger and more vibrant than any one part alone. When we meet together, we remind each other of God’s goodness, we hold each other accountable, and we become active participants in God’s work in the world.

This season, let’s make it a priority to lean into what it means to be part our Christian community, to be the voice of encouragement someone else may desperately need, and to let others encourage us in return. God speaks powerfully through His Word, but He also speaks through the fellowship of believers. Don’t let the distractions of life keep you from experiencing the blessings of gathering with His people.

Are You Listening?

In the past God spoke to our ancestors at many times and in many ways through the prophets, but in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.—Hebrews 1:1-2 (NET)

God is not silent. From the beginning, He has revealed Himself in countless ways: through creation, through the prophets, and ultimately through Jesus Christ. The stars in the night sky declare His majesty, and every breath we take is evidence of His sustaining power. But His greatest revelation came through His Son, who stepped into our world to make God known and to reconcile us to Him. God continues to speak today, not sporadically, but continually. If we don’t see it, it’s not because God isn’t speaking—it’s because we’re not listening.

Consider how Jesus often said, “He who has ears to hear, let him hear.” It’s a challenge, not just to hear words, but to truly listen, to pay attention, and to respond. The Word of God isn’t static. It’s living and active (Hebrews 4:12). When we engage with Scripture, we encounter the voice of God. When we pray, the Spirit intercedes and communicates with us. When we gather with other believers, God often speaks through them to encourage and challenge us. Even creation itself points to His character and heart. The heavens declare His glory, the skies proclaim His craftsmanship (Psalm 19:1), and the intricate balance of nature reflects His intentional design. Jesus Himself said that if people were silent, the stones would cry out (Luke 19:40). The question is not whether God is speaking; the question is whether we have ears to hear.

If God feels silent to you, consider whether it’s time to realign your heart and mind. Make time to study His Word, seek Him in prayer, and allow creation to remind you of His presence. The God who created the universe, who spoke through the prophets, and who gave His Son to us is still speaking today. Will you listen?

A Greater Priesthood

In Hebrews 7, the author pauses to unpack the story of Melchizedek, a mysterious figure from Genesis. At first glance, Melchizedek’s brief appearance as “king of Salem” and “priest of God Most High” might seem like a random historical footnote, but there’s so much more going on. The writer of Hebrews uses Melchizedek to show us something profound about Jesus and what His priesthood means for us.

Melchizedek is unique. He’s both a king and a priest—two roles that were strictly separate under the old covenant. Kings came from David’s family line, while priests descended from Aaron. But Melchizedek doesn’t fit into either category. He appears with no genealogy, no record of birth or death, and the author of Hebrews sees this as a picture of Jesus—eternal and unlike any other priest.

Here’s why this matters. In the Old Testament, priests acted as go-betweens, offering sacrifices to cover the people’s sins. But their work was temporary and incomplete. Sacrifices had to be made over and over because they could never fully deal with sin. Jesus, however, offers something better. His priesthood, like Melchizedek’s, doesn’t depend on human ancestry or temporary rules. It’s eternal. And instead of offering sacrifices repeatedly, Jesus gave Himself—once and for all—to make a way for us to be right with God forever.

The connection to Melchizedek isn’t just an interesting Bible trivia fact. It’s a reminder that Jesus’s priesthood was part of God’s plan all along. When Abraham, the father of faith, gave Melchizedek a tenth of his spoils and received his blessing, it pointed forward to something greater: a priesthood that’s not bound by human limitations. Jesus is that greater priest, and His work changes everything.

What does this mean for us? It means we have someone who represents us before God perfectly and eternally. It means we don’t need to rely on our own efforts to get right with God or wonder if we’ve done enough. Jesus’s sacrifice is enough. It’s finished. And because of Him, we can approach God with confidence, knowing we’re loved and forgiven.

It also challenges us to move beyond a rule-based faith. The old covenant—with its rituals and sacrifices—pointed toward Jesus. Now that He’s come, we’re invited into something far better: a relationship with the living God. Jesus’s priesthood means we’re not just forgiven; we’re also brought near to God, adopted into His family, and given hope that lasts forever.

The story of Melchizedek reminds us that God’s plan has always been bigger than we can imagine. It’s a plan that brings freedom, forgiveness, and peace. Let’s rest in that truth today and live with the confidence that Jesus has done it all.

Rites, Rituals, or Relationship?

The vision given to Peter in Acts 10 was a pivotal moment that fundamentally changed the understanding of righteousness within the early Christian community. Peter’s vision didn’t just signal a shift in dietary laws or the inclusion of Gentiles; it marked a transformative shift in what it means to be right with God. No longer was righteousness about a series of rites and rituals or strict adherence to cleanliness laws. Instead, it became about redemption—a new covenant founded on grace, received through faith, and evidenced by the overflow of good deeds as a response to God’s love.

Peter’s initial reaction in Acts 10, where he recoils from the idea of eating anything “impure,” represents his ingrained adherence to the Law as the means to holiness. But God responds by shifting his perspective: “Do not call anything impure that God has made clean” (Acts 10:15). This response encapsulates the gospel’s transformative power, a shift from “do this to be clean” to “you are clean; go and live it.” The moment Peter understood that no external act of cleanliness or ritual was needed to enter into right standing with God, it opened the door to something remarkable—a new motivation for good works rooted in gratitude rather than obligation.

Under the old covenant, a person’s deeds were often driven by a sense of duty. Rites and rituals maintained a relationship with God, but it was a relationship heavily weighted by the need to maintain purity and fulfill ceremonial obligations. In Christ, however, we’re given a different foundation: the righteousness of Christ. Our standing is secure because Jesus accomplished what we could not; He was the “once for all” sacrifice (Hebrews 10:10). This assurance allows us to perform good works as an act of devotion and gratitude, rather than as a duty imposed by law.

The beauty of this reversal lies in the order: we’re not working our way to holiness, but rather, we’re invited to let holiness work in us and through us. Paul writes about this transformation in Ephesians 2:10, saying, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” In other words, good works are the fruit of our relationship with God, not the root.

Peter’s encounter led him to a new way of seeing both God and people. The call to holiness was no longer an isolated adherence to the rules, but an invitation to reflect God’s love to all people, Jew and Gentile alike. When he declares in Acts 10:34-35, “God does not show favoritism but accepts from every nation the one who fears him and does what is right,” it’s a revelation: holiness has been redefined. Relationship—not ritual—takes precedence, and our lives become expressions of this connection.

Today, it’s easy to slip into a mindset where we still feel that “being right with God” is something we have to maintain by doing enough, serving enough, or sacrificing enough. But Jesus already accomplished the “enough.” Instead, we’re called to let His redemption flow outward, so that our deeds become acts of gratitude. This order reversal isn’t just freeing; it’s empowering. We no longer need to strive to make ourselves right with God but are free to let His righteousness transform us and touch the lives of others.

The gospel has always been about a journey from ritual to relationship, from rule-following to redemption. Through Peter’s vision, we’re reminded that in Christ, our acts of love and service are not attempts to earn God’s favor; they’re joyful responses to a favor already given. As we live out our faith, may we remember that we are free to serve, free to love, and free to walk in holiness—not as a way to reach God but as the beautiful outworking of having already been reached by His grace.

Death to the Infidel!

Right at the top of chapter 13 God tells us that false prophets and dreamers of dreams can be tested. We can know if they are the real deal or if they are trying to lead us astray. How? When they tell you to follow their new god… It’s kind of hilarious in its simplicity, isn’t it?

Prophet: Hey, come and follow me! I’ll introduce you to a newer, better-er god!
Me: Honey, I think this guy may not be on the level.
My wife: Agreed.

But the interesting part to me is rather the parts that follow; 1) God is doing this to test you, and 2) the prophet or dreamer must be executed for encouraging rebellion.

1) What does it mean that God is testing you? I’ll be honest, at first blush — to me, at least — this seems like a very convenient excuse. God gave this false prophet the power to foresee the future or speak a word of knowledge just to test us… but then we have to kill him/her? But of course this objection is short-sighted. Why? Because — unlike what so many people believe (Seriously. So. Many. People.) — our God is not one of blind, unquestioning faith. He is, and has always been, an evidential God. He doesn’t say ‘follow me because of what I say I can do’, but rather He says, ‘follow me because of what you have SEEN me do!’ God reminds the people continually of how He rescued them from Egypt. How he provided in the wilderness. How He protected them in battle. Then some new guy comes along, knows that your great aunt Ethyl was a Scorpio and you’re all “take my hand, we’re off to never-never land”? Madness. Why would anyone abandon a faithful God to follow a lie? Usually? Because it feels good.

2) The false prophet is to be executed. This is where the “death to the infidel” title came from. A touch extreme, no? Is there no avenue to redemption here? This was a life-or-death matter. Remember the “hearts of hearts” we talked about yesterday? Here we have a person (in the prophet/dreamer) who has seen what God can do, and has been imbued by God with a gift of prophecy, but attributes it to not God? The author of Hebrews warns us:

For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame. (Hebrews 4:4-6, NLT)

This is a person who cannot be brought back to repentance, and so he (or she) must be made an example of to all would-be apostates. His death is judgement for unrighteousness. And moreover, his death is protection for others whose “heart of hearts” might be corrupted to their own damnation through the work of the apostate.

We no longer summarily execute apostates… at least not in the west. We are called to obey the laws of the land. Back in Moses’ day it was near anarchy. Small city-states were ruled with an iron fist and life was exceptionally hard. Again, no country in the western world operates as a Theocracy. But we can still apply these principles. How?

We need to keep those who are apostate at arm’s length. We cannot allow them to influence our “heart of hearts”. And, of course, we pray. We pray that even though we may not be able to win them back (as we read in Hebrews), there is nothing impossible for God. There are people I deeply care about who have turned their backs on God. And it is my sincere prayer that one day I will be standing side-by-side with them, arms raised in worship of our God again. Praise Jesus.

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