Tag: Jesus

From Bloodline to Faith: Jesus’ Better Covenant

John’s powerful rebuke to the crowds gathered at the Jordan River reveals a profound shift in God’s plan for salvation. When John tells the crowd that their claim to Abraham as their forefather isn’t enough to save them (Matthew 3:9), he’s laying the groundwork for a new covenant that Jesus would usher in—a covenant that wasn’t based on bloodline but on faith. This is a critical moment in understanding the transition from the old way of thinking, where lineage determined your identity as part of God’s people, to the new way, where it’s faith in Christ that defines who belongs to God.

In the Old Testament, the promise to Abraham was deeply connected to his descendants—God chose Abraham and promised that through his offspring, all nations would be blessed (Genesis 12:3). The Jewish people took pride in being Abraham’s physical descendants, as this bloodline represented their covenant relationship with God. But John’s rebuke highlights a truth that had been foreshadowed throughout the Old Testament: salvation has always been about more than just physical descent.

Even before Jesus came, there were those who were saved not by their bloodline but by their faith. Rahab, a Canaanite prostitute, was not part of the family of Abraham by blood, yet she is included in the genealogy of Jesus because of her faith and her actions in protecting the Israelite spies (Joshua 2, Matthew 1:5). Similarly, Ruth, a Moabite widow, was not an Israelite by birth, but her faithfulness to God and her trust in His provision brought her into the fold of God’s people (Ruth 1:16, Ruth 4). These women—outsiders by all human standards—were saved by their faith, and they became part of the lineage through which Jesus, the Savior, came.

What John was doing in his rebuke was preparing the people for the truth that Jesus would soon reveal: that God’s plan had always been bigger than a single nation or bloodline. Jesus came to bring that plan to completion, fulfilling the promises made to Abraham while expanding them. No longer would salvation be confined to those who could trace their ancestry back to Abraham; now, anyone who has faith in Christ is considered a child of Abraham (Galatians 3:7). Jesus took the bloodline of Abraham, the promise made to one family, and fulfilled it so completely that it could be opened up to the whole world.

This is incredibly good news for us today because it means that salvation is not something we inherit or earn through who we are or what we do. It’s a gift of grace that comes through faith in Jesus. Just like Rahab and Ruth, we are invited into God’s family, not by our lineage or our efforts, but by trusting in Him. And just as they were counted righteous through their faith before Jesus’ death and resurrection, we are now made right with God through the finished work of Jesus on the cross.

This message is particularly significant in our time, where people often find their identity in their background, status, or achievements. Jesus’ invitation is open to all, regardless of their past, their family, or their mistakes. The promise that began with Abraham, was carried through his bloodline, and was fulfilled in Jesus is now extended to all who would believe.

In Jesus, the bloodline of Abraham is brought to completion, and a new, better promise is made available to us all: salvation through faith. Just as Rahab and Ruth were brought into God’s family by faith, so too can we become part of His family, united not by blood, but by the Spirit of God that draws us to faith in Christ. That is the true fulfillment of God’s plan and the good news we celebrate today.

Empowered to Speak: The Holy Spirit’s Work in Us

As we read through Luke 1:39-2:40 and Matthew 1:18-25, one pattern stands out: when the Holy Spirit filled people, they spoke prophetic words. Elizabeth, Zechariah, Simeon—all of them, when filled with the Spirit, declared truths about God’s promises and the Messiah. Even the angel’s words to Joseph can be seen as a Spirit-inspired message, guiding him to protect and nurture Jesus.

This pattern shows that when the Holy Spirit moves, He empowers His people to proclaim God’s truth boldly. What lessons can we draw from this today?

1. The Holy Spirit Still Moves

First, it’s clear that the Holy Spirit is active. Just as He filled these people at critical moments in salvation history, He continues to fill and empower believers today. We are called to recognize and welcome His presence in our lives. The Spirit is not just a distant force; He is personal and present, ready to guide, strengthen, and inspire us in our walk with Christ.

2. Prophetic Words are Spirit-Led

When the Spirit filled Elizabeth, Zechariah, and Simeon, they spoke truths about God’s promises. These were not random thoughts but divinely inspired words of prophecy. Today, while the specifics of prophecy may differ, the principle remains: the Holy Spirit empowers us to speak truth, often in ways that bring encouragement, correction, or guidance.

This doesn’t mean we all have the “gift of prophecy” in the same way, but it does mean that God’s Spirit can move through us to share His message with others, whether in words of wisdom, comfort, or exhortation.

3. Proclaiming God’s Faithfulness

Another lesson from these passages is how often the prophetic words pointed to God’s faithfulness to His promises. Simeon, for example, praised God for allowing him to see the fulfillment of the promise he had waited for: the Messiah. When the Spirit fills us today, He often leads us to declare God’s faithfulness, reminding ourselves and others that God’s promises still hold true.

Sometimes we face seasons where it’s hard to believe in God’s promises. Yet, just as Simeon waited with expectation, we can trust that God’s Spirit will sustain us in hope and prompt us to speak words of life when the time is right.

4. We Are Empowered to Speak Boldly

Elizabeth’s response when Mary came to visit was immediate and bold. She didn’t hold back; she declared Mary blessed among women and praised God for the child she carried. The Holy Spirit gives us courage to speak out in truth and love. Sometimes we hesitate to speak up, whether due to fear of rejection or doubt, but the Spirit empowers us to share what needs to be said, especially when it comes to pointing people to Jesus.

5. The Spirit’s Work is Always Christ-Centered

In each instance of prophecy in these passages, the message pointed to Jesus. The Holy Spirit’s primary mission is to reveal and glorify Christ (John 16:14), and this is true for us today. When we are filled with the Spirit, we should expect that our words and actions will reflect Jesus and His Kingdom. Whether in a conversation, a moment of prayer, or even through our lifestyle, the Spirit will move us to point others to Christ.

The Takeaway

What we see in Luke 1 and Matthew 1 is the Holy Spirit filling people not just for their benefit but for the sake of proclaiming God’s truth. Today, the same Spirit that moved in the lives of Elizabeth, Zechariah, and Simeon is available to us, empowering us to speak boldly, proclaim God’s faithfulness, and point others to Jesus.

As we allow the Holy Spirit to fill us, we should be ready to speak words of encouragement, truth, and hope to those around us. May we be open to His leading, and like these figures in the Gospels, may we have the courage to declare God’s greatness in every opportunity we are given.

Rules to Live By… Literally!

The Law of Moses was not only spiritual but eminently practical, designed to lead to human flourishing. When Nehemiah reflects on the people’s disobedience, he emphasizes that following God’s regulations brought life. This isn’t just because of obedience in the abstract, but because the Law itself was crafted to promote well-being. For Israel, it established principles that affected every aspect of life—hygiene, community health, justice, and economics. God’s commandments weren’t arbitrary; they protected and preserved life. For example, laws around cleanliness, dietary restrictions, and property rights were all geared toward a community that thrived physically, socially, and spiritually.

In Nehemiah’s time, the people’s neglect of these regulations was seen as the root of their misfortune, not because God was eager to punish, but because the natural consequences of disobedience were a breakdown in the fabric of society. The Law represented the very foundation of a life-giving order, and when they abandoned it, chaos ensued. God’s regulations are more than rules—they are guardrails that keep us from driving off the edge of a cliff. This is the heart of what Nehemiah meant by “people will find life if only they obey.”

Similarly, in the New Testament, Jesus speaks of bringing life, and life to the fullest. His message, like the Law before Him, was designed to bring healing, hope, and transformation to those who accept it. To those who reject it, however, the result is not life, but condemnation. The Apostle Paul speaks of this contrast clearly in 1 Corinthians 1:18, where he says, “the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

Those who see the Gospel as foolishness miss the life it offers. They reject it in favor of self-reliance or worldly wisdom, but like ignoring the laws of nature, there are inevitable consequences. Following Jesus isn’t just about spiritual salvation, although that is foundational. It’s also about living in alignment with the One who created us and knows what’s best for our flourishing. His teachings on forgiveness, generosity, humility, and love are keys to a life of meaning, joy, and peace. Rejecting this path leads to the opposite—broken relationships, bitterness, and ultimately, death.

The Law of Moses and the Gospel of Christ both offer a way to live in alignment with God’s will. When embraced, they bring life. When rejected, they bring condemnation. But in both cases, God’s desire is not punishment but restoration. The goal has always been that His people would choose life by choosing Him, for His commandments are not burdensome, but a reflection of His love and care for humanity’s well-being.

Getting it Twisted

One of the more surprising things in the Gospel of John is when Jesus says that He must be lifted up by God in the same way that Moses lifted up the snake in the desert. If we go back to that snake in the desert, we see that God used the instrument of destruction to bring about healing. We call that “redemption”. But here we see that King Hezekiah (the most righteous king of Judah) had to DESTROY the bronze serpent because people began to worship it. Seems like we will worship just about ANYTHING, if it doesn’t get the in way of us doing exactly what we want to do. And so the people took a thing originally designed for good and twisted it for evil. To the point where it had to be destroyed for the salvation of those very people.

Just because something was designed for good or accomplished good, doesn’t mean it will always be good for all time. We still need to evaluate those things. I know as a pastor I have done events that were a huge success the first time, but didn’t yield the same results the following year. I think it’s important that we bring everything back to God. And if that event, or job, or thing, or dream that God gave you has become twisted… it might be time to destroy it and start fresh.

Jesus Pointing to David Pointing to Jesus

Every time I read Psalm 22 it blows my mind. This is the one that was quoted by Jesus on the cross, “my God, my God, why have you forsaken me?” Read it again and think about this: Jesus could have said *ANYTHING* as He was dying on that cross, but He chose to quote Psalm 22. Read it again and imagine it was written NOT about David, but about Jesus. Wow. This must have hit the Jews in the crowd like a ton of bricks as they looked around and saw EVERYTHING in Psalm 22 happening around them, then look at the ending! Wow. Wow. Wow.

Then remember that Psalm 22 was written 1000 years before these events took place!

Splinters & Thorns

Today’s devotional is a quick one. While the desire of Reuben and Gad to settle OUTSIDE of the Promised Land is a curious one, what stood out to me the most from today’s reading is the final two verses. Numbers 33:55-56:

55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”

God is warning the Israelites that if they do not do what they are told, to totally set themselves apart the influences of the surrounding culture will contaminate them. The Canaanites will be like splinters and thorns. Irritants that will prevent you from ever feeling comfortable and settled. They will cause peace to elude you.

I wonder if maybe we need to hear this today. Jesus called us to be in the world, but not of the world1. How much influence do we allow the world to have on us? We are called into the mission field of our nations, our cities, our neighbourhoods, our workplaces/schools, maybe even our homes. But in which direction is the influence flowing?

It may not seem like it, but this is a life-or-death question. Because if we do not set ourselves apart for God, but rather allow the influences of this world to rule us, change us, and conform us… then the judgement of God out of which we were asked to lead others will be visited upon us. When our hearts grow cold and far from God, He will have no choice but to turn us over to the fate we have chosen through our rejection of Him.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

1 Corinthians 15:58
Numbers 32-33 | 069/365
  1. John 17:14-16 ↩︎

The Stand-In

Just a quick note today; It is fascinating to me that when God visits destruction upon the land of Egypt by sending an angel of death to take the lives of all the firstborn sons, He told the Israelites how to avoid this fate. By marking their doorposts. And so these firstborn sons were spared.

And after this, the Lord said that all firstborn sons were to be offered to Him (and obviously purchased back with another offering), recognizing that the most valuable “first fruits” were the Lord’s.

On an apologetic note, this isn’t because God finds males to be more valuable than females, it’s merely because the PEOPLE at that time (and for a great many years to follow, sadly) valued the males more than the females, and the firstborn were the elite of that group as well.

Anyhow, here again we see foreshadowing of Jesus, as the Lord no longer requires the firstborn male of each family be offered to Him. Instead the Levites (the priests) will stand in for the firstborns.

Hmmm… a firstborn priest who will stand in our place. Very interesting!

Don’t take for granted the price paid to purchase you! God loves you very much. And go share that love with someone else this weekend!

Numbers 8:1-9:14, Leviticus 1:1-3:17 | 047/365

Jesus’ Reflection

The Tabernacle is ready and so they go about setting it up. And it is amazing to me how all the furniture in the Tabernacle already points us to Jesus.

The Wash Basin was for the cleansing and sanctification of the priests, in the same way Jesus washed away our sins on the cross.

The Altar represented the judgement for sin, but Jesus took that judgement on Himself.

The Incense represented the priest’s intercession before God on behalf of the people. Jesus interceded in the most complete and final way.

The Showbread, of which there were 12 (representing the 12 tribes of Israel) was a reminder of God’s provision and care for his people. Jesus provided a way to escape death.

The Lampstand shone a light on the Showbread at all times. Jesus is the light of the world.

The Ark of the Covenant contains the 10 Commandments (representing God’s law and holiness), the Manna (representing God’s love and provision), and Aaron’s budding staff (representing God’s total power over life and death), and the Ark itself represents God’s covenant with the people. And we can see how this points to Jesus. He fulfilled God’s law because He was holy, He embodied love and provided a path to life everlasting, and conquered the grave in the process.

And the Mercy Seat atop the Ark represents God’s mercy. And truly there is nothing more merciful than sacrificing your life to save the life of another, especially an enemy — as we ALL are before we come to a knowledge of our sin.

When you read the Old Testament through the lens of Jesus, it is remarkable to see how everything God is doing points us to the future King. Be blessed today, friends.

Exodus 39:32-40:38; Numbers 9:15-23 | 045/365

Cold Comfort and Eternal Perspective

Rachel. The wife Jacob loved. Just to hear it hurts. Nevermind actually BEING Leah, the first wife — the one without the ‘sparkle’ in her eyes. She lived her life in Rachel’s shadow. When Jacob was afraid of his brother Esau coming to exact revenge, he lined up the concubines and their children first, then Leah with her children, Jacob was in the last wave with Rachel. An inspiring picture of male headship at it best.

Back in Genesis 35 we read about Rachel dying after giving birth to Benjamin, and she was buried there in the desert. Meanwhile at the very end of Genesis, Jacob asks to be buried in the family tomb with Abraham & Sarah, Rebekah & Isaac… and Leah. Her body is already there waiting for him. After a lifetime of faithfulness to a man who didn’t love her. Who probably raised her sister’s children when Rachel passed away. She would be the one Jacob asked to be buried next to. He would grow to love her.

And more than that, God had a plan for Leah. She was the mother of Levi. The man whose priestly tribe would produce Moses, the one who would receive the next Divine Covenant from the LORD. She was also the mother of Judah. A wild man whose tribe would produce King David, the one who would receive the next Divine Covenant after Moses. And of course, Jesus Himself, the bringer of the New Covenant would come from the line of David the king, from the line of Judah the lion, from the line of Leah, the loved of God.

It can be cold comfort to know that we have treasures in Heaven or that God is using our suffering for some greater good, but we need to keep an eternal perspective. Even if we are here for more than 100 years, Heaven is eternal. When we’ve been there 10,000 years bright shining as the sun, we’ve no less days to sing God’s praise than when we’d first begun.

Genesis 47:28-50:26 | 018/365

Effectively Resurrected

He was dead, to begin with. There is no doubt whatever about that. He was brutally killed by savages. His blood spilled. His death mourned. He took love and hope and joy to the grave. Surely this was the worst of times. This is the new reality. He would no longer be the favoured son. He is now a memory. A scar. Death, after all, is a permanent thing. Or is it?

News came. He was not dead! He was still alive! Merely hearing the news from the first ones to see was enough to revive the spirit. But this was an exceptional event! Something like this had to be seen to be believed. Good news indeed!

Of course the picture I have painted here is easily evocative of Jesus, but the details also fit Jacob’s perspective on the life of his son, Joseph. Here, I think, is the very first foreshadowing of the resurrection, a son whose “death” allowed for the flourishing of God’s people. Death and brokenness bringing about new and renewed life is a common theme throughout the Bible.

And this is yet another of many reminders that God is in charge. He has a plan. He will not leave us nor forsake us, but our perspective has to remain eternal. Love and hope and joy are gifts that comes from Jesus, the one who beat Satan, death, demons, the grave, and hell to bring them to us. This is something that we should be thankful for every time we breathe.

Genesis 45:16-47:27 | 017/365