There is much todo about sin throughout the Pentateuch (the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). And much of it is sin against God. The things we do that are an affront to Him and His law. But God isn’t simply worried about how we treat Him, but also how we treat each other.
In Leviticus 6 God gives Moses specific instruction regarding the mistreatment of each other. The Lord specifically cites cheating, security deposits, stealing, fraud, lost property, and lying under oath. Then He hits Moses with that catchall of “or any other such sin”. God was deeply concerned that we deal fairly with each other.
But what’s interesting is not that God says these things are sins, but rather what He says we are expected to do about it. The pattern so far has been sin:offering, sin:offering, sin:offering. So naturally that’s what we expect to see here, but it is not. Because there is a crucial difference. We are not committing a sin against God that ONLY requires an offering, we are committing a sin against a fellow image-bearer of God, a member of our community of faith. We cannot simply give an offering to God and dust our hands of the situation.
God says explicitly that we have to make it right first. Give back what you stole, took, found, or obtained. AND THEN add 20% on top. It is not enough that we seek to get right with God while there is still a matter outstanding with our sisters and brothers. We are called to go over and above to make it right, and only THEN do we go to God for the final forgiveness.
This is an act of contrition, repentance, and reconciliation. How can we stand before God and claim to be sorry while the person we wronged is left hurting? It isn’t possible. We need to make it right before we can make it right.