Tag: Matthew 8

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The tension between Jesus and the Pharisees is unmistakable in John 7–8. While the Pharisees were preoccupied with protecting their reputation and holding onto their authority, Jesus consistently pointed back to the Father’s glory, not His own. He challenges them — and us — with a radical reorientation: working for the Kingdom requires humility and surrender. It’s not about seeking recognition or credit but about serving God’s greater purpose.

Jesus exemplified this throughout His ministry. Even when performing miracles, He often asked people to keep it quiet, showing that the work of the Kingdom wasn’t about personal fame. His focus remained on fulfilling His mission, regardless of whether He received public acknowledgment. In Luke 9, we see something similar when people who were eager to follow Him were held back by their personal concerns. Jesus’ response was direct: Kingdom work demands total commitment, not partial loyalty based on how much recognition we might get.

This teaching pushes against our modern desire for affirmation and recognition. Whether we serve in ministry, at work, or even in our personal lives, the temptation to crave acknowledgment can be subtle but real. The problem comes when our pursuit of credit eclipses the mission itself. If we work for applause rather than for God’s glory, we miss the essence of what it means to serve in the Kingdom.

Paul’s words to the Corinthians give clarity here: “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). It’s a reminder that we’re not here to build our own reputation but to serve the One whose Kingdom is eternal. The challenge for each of us is to ask: Who am I serving, and why? Is my desire to be recognized greater than my desire to glorify God?

At the end of the day, there’s only room for one name on the marquee. Should it be yours or Jesus’?

What Happens When Signs Overshadow the Savior?

In the Gospels, we often see Jesus performing miracles, but what’s strange is that after He heals, delivers, or raises the dead, He frequently instructs those involved to tell no one about it. This pattern, known as the Messianic Secret, raises a compelling question: why would Jesus not want people to spread the news about these incredible works?

One possible reason is timing. Jesus knew that His mission to the cross was central to His work on earth, and drawing too much attention to the miracles could lead to premature confrontation with the authorities. If the crowds focused on Him as merely a miracle worker or political messiah, it might derail the real purpose of His coming—to suffer, die, and be resurrected for our sins.

But beyond the timing issue, there is something deeper. Miracles, as extraordinary as they are, were never meant to be the main event in Jesus’ ministry. Miracles are signs, pointers to something greater: the message of the Kingdom of God. This is where the tension arises. In modern church movements like the New Apostolic Reformation (NAR), there’s often an emphasis on signs and wonders. Churches like Bethel in Redding, California, have drawn crowds by emphasizing supernatural manifestations. While these events can be powerful, there’s always the danger of the miracles becoming the focus rather than the deeper spiritual realities to which they point.

Jesus never wanted the works He performed to distract from the real mission. In fact, He consistently framed His miracles within the context of repentance and faith. The people He healed, the demons He cast out, and the dead He raised all pointed to His divine authority to forgive sin and usher in the Kingdom of God. The miracles alone weren’t the point—the real message was the Good News that the Kingdom was breaking in.

Consider how this might apply to us today. Are we more interested in the “show” of Christianity—seeking blessings, miracles, and experiences—or in the substance of the Gospel? Jesus is concerned with transforming hearts, not just with external displays of power. His desire is for us to follow Him, not because He can perform miracles, but because He is the Savior.

So what about us? When we hear stories of healing or deliverance, do we praise the miracle, or do we worship the God behind it? Do we get caught up in the excitement of signs, or are we allowing those signs to lead us deeper into a relationship with Christ? Jesus’ call is clear—seek first His Kingdom. Miracles, signs, and wonders can only take us so far; it’s the Gospel of repentance and faith that changes our hearts and brings eternal life.

In modern Christian culture, there is a subtle danger of becoming spectators, seeking out experiences that make us feel closer to God while avoiding the hard truths of surrender and repentance. The Messianic Secret reminds us that Jesus didn’t come to build a spectacle—He came to save us from sin. And sometimes, that means quietly following Him, not for what He does for us, but for who He is.

Looking Isn’t Seeing, and Hearing Isn’t Listening

The disciples’ experience on the stormy sea teaches us a profound truth: we can look right at something and not truly see it. In Matthew 13, Jesus tells parables, and while the crowds hear Him, few really listen. Similarly, on the boat in Luke 8, the disciples see Jesus perform miracles but don’t fully understand what they’re witnessing. Even though they’d already seen Jesus heal the sick and cast out demons, they still didn’t expect Him to calm the storm with just a word. When the wind died down, they were shocked: “Who is this? Even the wind and the waves obey Him!” (Luke 8:25).

The first lesson here is that it’s okay not to understand everything we see or hear at first. Like the disciples, we may have moments where we look at the world or even at God’s work and find ourselves confused. We might wonder why things happen the way they do or question God’s plans. That’s natural. But the key is what the disciples did next—they asked questions. Jesus’ closest followers were allowed to ask, to seek clarity about the parables and the mysteries of the Kingdom. When we seek God, asking questions and searching for understanding, we open ourselves up to receiving answers in time.

This brings us to the second takeaway: we must trust Jesus in the storms of life, even when we don’t fully understand. The disciples’ fear of the storm mirrored their fear of uncertainty—how could Jesus allow this to happen? But Jesus wasn’t simply focused on their safety; He was focused on their faith. He rebukes them for their lack of it, saying, “Where is your faith?” (Luke 8:25). Jesus never promised a storm-free life, but He did promise that He would be with us in the storm, and that’s where trust comes in.

William Lane Craig once said that God’s ultimate goal is not to provide a “comfortable home for His human pets,” but to accomplish His kingdom purposes, which sometimes means allowing difficulty. This perspective transforms our expectations. We may not have an easy life, but we know that God’s promises are trustworthy, and His goals go beyond our immediate comfort—they’re about His eternal Kingdom.

Just as the disciples didn’t understand at first how Jesus could have control over the forces of nature, we don’t always see how God is working in the chaos of our lives. But we do know enough: Jesus is with us, and His plans are good. In time, everything will be made clear, just as a lamp is brought out to shine and illuminate the darkness (Mark 4:21-23).

So, when we don’t understand, let’s keep asking questions, and let’s trust Him through the storm. After all, as Paul said, to be absent from the body is to be present with the Lord (2 Corinthians 5:8)—a far greater comfort than any temporary earthly relief.

Forgiven Little, Loving Less: Why You Might Be Missing the Full Picture

In Luke 7:36-50, we find the story of a sinful woman who interrupts a dinner at the house of a Pharisee named Simon. She falls at the feet of Jesus, weeping, and pours expensive perfume on His feet, wiping them with her hair. Simon is shocked that Jesus would allow this woman, known for her sinful reputation, to touch Him. But Jesus uses this moment to teach a profound lesson about forgiveness and love.

Jesus tells a parable about two debtors: one who owes a large debt and another who owes a smaller one. Both debts are forgiven, and Jesus asks Simon which of the two will love the creditor more. Simon answers that it is the one who had the larger debt forgiven. Jesus agrees and says to Simon, “He who is forgiven little, loves little” (Luke 7:47).

This story illustrates an important truth about sin, forgiveness, and love. The woman’s extravagant love for Jesus stems from her awareness of the great debt she owed—her sins were many, and her forgiveness was much. But Simon, who saw himself as righteous, believed he owed little to Jesus. His view of sin was small, and as a result, his love for Jesus was shallow.

A Theology of Sin

At its core, sin is not just bad behavior; it is a rebellion against God, a failure to meet His standard of holiness (Romans 3:23). All of us are born into this state, separated from God (Ephesians 2:1-3). Sin is more than just breaking moral rules—it is the rejection of God’s authority, resulting in both personal and cosmic consequences.

Throughout the Bible, we see the seriousness of sin:

Isaiah 59:2 explains that sin creates a barrier between us and God, cutting off our relationship with Him.
Romans 6:23 tells us that the wages of sin is death—spiritual separation from God that leads to eternal separation unless reconciled through Christ.
James 2:10 reminds us that even if we fail in just one part of the law, we are guilty of breaking all of it.

The Bible’s portrayal of sin makes it clear that every human being is in a state of great need—each of us is a debtor to God. Sin isn’t a small misstep; it’s a complete severance of our relationship with God, one that can only be restored through the grace extended in Christ. Without this understanding, we are likely to minimize the gift of forgiveness that God offers.

A Small View of Sin Leads to a Small Love for God

Jesus’ point to Simon—and to us—is that the way we view our sin directly impacts how we relate to God. When we minimize sin, we minimize the need for God’s grace. This results in a shallow, distant relationship with Him. If we think our sin is small, we’ll see Jesus as little more than a moral teacher or good example. But if we understand the depth of our need, we will respond with deep gratitude, just as the woman in Luke 7 did.

The truth is, we all owe a great debt—whether we realize it or not. The woman in this story knew her need for forgiveness, and her love for Jesus reflected her awareness of how much she had been forgiven. Simon, in contrast, saw no great need for forgiveness and, consequently, showed little love.

Why This is Good News

Here’s the beauty of this story: Jesus doesn’t rebuke the woman for her past or even for the nature of her sins. Instead, He honors her act of love and forgives her because of her faith. This tells us that no matter how great our sin, God’s forgiveness is greater. But it also serves as a reminder that if we don’t fully acknowledge our need for forgiveness, we may miss out on the depth of the relationship God wants to have with us.

The challenge for us today is to ask: How do I view my sin? Do I minimize it, thinking of myself as mostly good and only in need of minor forgiveness? Or do I recognize the profound debt I owe—a debt that Christ paid in full? Those who are forgiven much, love much. And the truth is, we have all been forgiven much. If we fail to see the greatness of God’s grace, it is because we have too small a view of sin.

The great news is that we are not left to bear the weight of our sin. Jesus has already borne it for us. When we understand this, it transforms our relationship with God, just as it did for the woman at the feet of Jesus. The more we grasp the depth of our forgiveness, the more we will love Him in return.

Escaping Christian Celebrity Culture: A Lesson from Jesus

In today’s Christian world, there’s a growing trend that mirrors the celebrity culture we see in entertainment—prominent pastors, authors, and Christian leaders who garner massive followings and media attention. But when we examine the life of Jesus, we find a stark contrast. In Luke 5, Mark 2, and Matthew 9, we see that Jesus often withdrew from the crowds. Though He performed miracles and taught large gatherings, He never craved the spotlight. Instead, He sought solitude with the Father and avoided the temptations of fame.

Jesus exemplified that true leadership is rooted in humility and submission to God’s will. When the crowds clamored for His attention, He often retreated to spend time in prayer, ensuring His purpose remained aligned with the Father’s will (Luke 5:16). He wasn’t interested in gathering fame for fame’s sake; He focused on serving, healing, and ultimately fulfilling His mission to redeem humanity. This starkly contrasts with the celebrity culture that elevates human leaders to near-idol status.

Today’s Christian “celebrity” culture can be dangerous because it risks shifting focus away from Jesus and onto individuals. Pastors and leaders should not be viewed as celebrities but as vessels pointing people toward Christ. Unfortunately, recent high-profile failures remind us of the pitfalls of elevating any human leader. When we put anyone but Jesus on a pedestal, we set both them and ourselves up for disappointment. Christian leaders like Tony Evans, Robert Morris, and Steve Lawson remind us that even the most respected can falter, underscoring that no one is above accountability.

What can we learn from this? That true pastoral leadership should point people to Jesus, not themselves. A pastor should prioritize service, humility, and leading others to a deeper relationship with God—not to fame. If Jesus, the Son of God, rejected the spotlight in favor of solitude and humility, shouldn’t our pastors and leaders do the same?

This leaves us with a critical question: Are we following Jesus or are we seeking leaders who entertain or make us feel good about ourselves? A good pastor will always redirect our focus back to Christ, making sure that our hope rests solely in Him, not in human authority or charisma. The lesson from Jesus is clear—humility, service, and submission to God’s will should define leadership, not fame or celebrity. In this light, Christian celebrity culture is not just undesirable; it’s incompatible with true, Christ-like leadership.

When Jesus Calls

In the Gospels, we see a remarkable moment when Jesus calls His first disciples. While they were going about their everyday lives—fishing by the shore, mending their nets—Jesus walks up and simply says, “Follow me.” And just like that, they drop everything and follow Him. What’s most surprising is the immediacy of their response. They didn’t hesitate, ask for time to think about it, or even inquire about what this journey would look like. They left their nets, their boats, their livelihoods, and followed Him instantly.

We find this story in multiple Gospel accounts. In Matthew 4:18-22, we see Simon Peter and Andrew being called, followed by James and John. Luke 5:1-11 gives more detail about the miraculous catch of fish, which serves as a sign of Jesus’ power. In Mark 1:16-20, the simplicity of Jesus’ call is emphasized once more—there’s no fanfare, no big promises, just a command to follow. And they obey.

There’s something about Jesus’ call that cuts through the noise of everyday life and demands a response. The disciples might not have known the full scope of what they were getting into, but they knew this: Jesus was worth following. His call offered something more meaningful than their fishing nets, and they couldn’t ignore it.

What can we learn from this? Often, we can become so caught up in our daily routines, our plans, and our careers that when Jesus calls us to something new, we hesitate. We might ask ourselves, “What if I’m not ready?” or “What will this mean for my current plans?” But the disciples teach us that when Jesus calls, the only right response is to follow—without delay, without conditions.

Jesus’ call doesn’t always lead us away from our jobs or families, but it does lead us away from a life where we are in control. To follow Jesus means giving up the idea that we have everything figured out and trusting that His path is better, even — perhaps especially — when we can’t see where it leads. When the disciples left their nets, they didn’t know that they were stepping into a world-changing mission, that they would witness miracles, or that they would eventually become the leaders of the early church. They just knew that Jesus was calling, and that was enough.

For us today, the call of Jesus might look different—it could be a nudge toward a new direction in life, a call to serve in your church or community, or a challenge to step out of your comfort zone. Whatever it is, we are invited to respond like the disciples—immediately and wholeheartedly. Jesus still calls us today, and He calls us into a life filled with purpose and adventure. But we won’t discover that if we hold onto our “nets” and insist on staying in control.

What is Jesus calling you to today? Will you drop everything to follow Him?