Tag: Matthew

Worship Without Walls: Making Peace with Others

Reading through Mark 3, Luke 6, and Matthew 5, we come across a powerful teaching that echoes across all three Gospels: the importance of reconciliation with others before offering anything to God. In Matthew 5:23-24, Jesus says, “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”

This teaching is profound, challenging our natural inclination to put religious rituals ahead of relational harmony. It reminds us that true worship cannot be separated from the condition of our hearts and the state of our relationships. Let’s explore why Jesus emphasizes this and how it applies to us today.

In Jewish culture, the offering of sacrifices was central to worship. The altar was a place where individuals connected with God, seeking forgiveness, thanksgiving, and blessing. Yet, in this passage, Jesus places reconciliation with others above these sacred acts. Why? Because for Jesus, relationships reflect our understanding of God’s love and grace. Worship becomes hollow if we harbor bitterness or resentment toward others.

Imagine coming to worship on a Sunday morning with a heavy heart, filled with anger or frustration toward a family member or friend. No matter how beautiful the songs are or how fervent your prayers, something feels off. That’s because unresolved conflict creates a barrier not only between you and others but also between you and God.

Jesus’ instruction is radical because it forces us to prioritize peacemaking. Notice that the onus is not just on those who have wronged others but also on those who have been wronged. We are called to make the first move, to seek reconciliation even if we feel justified in our hurt.

Why is this so important? Because in God’s kingdom, reconciliation mirrors the gospel itself. Just as Christ reconciled us to God through His sacrifice, we are to embody that same heart of reconciliation in our relationships. The act of forgiving and asking for forgiveness is a reflection of the cross, where Jesus brought peace between humanity and God.

Jesus’ teaching challenges the religious tendency to separate the “sacred” from the “ordinary.” We may think that offering a gift at the altar or participating in a church service is a purely spiritual act, disconnected from our daily lives. But Jesus makes it clear that authentic worship is deeply connected to how we treat others. If there’s enmity between us and a brother or sister, our worship is incomplete.

In our modern context, this might look like making amends with someone before taking communion or resolving an ongoing conflict before serving in ministry. God desires wholeness in our hearts and in our relationships. He longs for worship that is not only vertical but also horizontal—reaching out to those around us with love, grace, and forgiveness.

As we reflect on Jesus’ words, let’s ask ourselves: Is there someone I need to reconcile with? Are there any unresolved conflicts that are hindering my worship? God doesn’t want our offerings if our hearts are divided. He wants us to be at peace with one another.

This might mean sending a text, making a phone call, or sitting down for a difficult conversation. Whatever it takes, prioritize reconciliation. Only then will our worship be a true reflection of God’s grace and love.

Perseverance of the Saints: A Redefinition

There are few questions in the Christian life more significant than that of salvation: How secure is it? Is salvation something that can be lost, or is it a permanent state once we come to faith? This question touches on core aspects of how we understand God’s love, our responsibility, and the very nature of grace. The Bible seems to offer both the assurance of salvation and the call to persevere — two realities that we must hold in tension.

1. Security in Christ: A Precious Assurance

Throughout the New Testament, we find comforting passages that speak of the security we have in Christ. Verses like John 10:28-29, where Jesus declares that no one will snatch His sheep from His hand, or Romans 8:38-39, which assures us that nothing can separate us from the love of God, offer believers a profound sense of peace. These Scriptures reveal God’s sovereign protection over those who belong to Him. Just as a shepherd guards his sheep from predators, God watches over His flock with unfailing care.

Yet, in these same texts, the language emphasizes God’s protection against external forces. There is no mention of what happens if a person chooses to walk away. As comforting as these verses are, they do not paint the entire picture of salvation security. Scripture never suggests that God overrides our will or that we lose our agency once we are saved.

2. The Call to Persevere: Warnings Against Falling Away

In contrast to the promises of security, other Scriptures issue strong warnings to believers about the dangers of falling away from faith. Hebrews 6:4-6 speaks of those who “have tasted the heavenly gift” and “shared in the Holy Spirit,” yet later “fall away.” The passage implies that a genuine experience of God can be abandoned, resulting in the tragic loss of salvation.

Similarly, Colossians 1:22-23 reminds us that Christ’s reconciliation is for those who “continue in the faith, stable and steadfast.” This conditional statement implies that perseverance is required for salvation to be ultimately secured. In Matthew 24:13, Jesus Himself says that “the one who endures to the end will be saved,” pointing again to the importance of ongoing faithfulness.

3. Balancing Grace and Responsibility

How, then, do we reconcile these two threads — the assurance of salvation and the warnings about falling away? The Bible teaches both. God’s grace is powerful, and His protection is complete. Yet, the same Bible calls us to take responsibility for our ongoing faith and walk with Him.

This tension can be best understood through the lens of covenant relationship. God’s grace initiates and sustains our relationship with Him, but like any relationship, it requires response and faithfulness. God will never abandon His covenant with us, but Scripture warns that it is possible for us to abandon the covenant ourselves through disobedience, willful sin, or neglect.

To clarify, this does not mean that every momentary struggle or doubt puts our salvation at risk. God’s grace is far greater than our weaknesses. The Bible affirms that believers will struggle and stumble, but this is vastly different from a willful, persistent turning away from Christ. The Perseverance of the Saints, as many theologians describe it, suggests that true believers will continue in their faith precisely because God is at work within them.

4. What Does This Mean for Us Today?

The practical implications are profound. If you have trusted in Christ for your salvation, you can have confidence that God holds you in His hands. You are secure, not because of your own efforts, but because of His grace and power. No external force can snatch you away from Him.

At the same time, the Bible calls you to remain faithful. Salvation is not a ticket to complacency but an invitation into a living, active relationship with the God of the universe. Faith is dynamic, not static. It grows through obedience, prayer, fellowship, and immersion in God’s Word.

Take comfort in knowing that God is at work within you, both to will and to act according to His purpose (Philippians 2:13). Yet, also take seriously the call to persevere, to “work out your salvation with fear and trembling” (Philippians 2:12), trusting that God will supply the strength you need.

5. Conclusion: A Promise and a Warning

The good news of the Gospel is that salvation is a gift of grace, received through faith, and held secure in Christ. However, the Bible is equally clear that perseverance is required. The evidence of true faith is a life of ongoing trust and obedience. Those who truly belong to Christ will demonstrate this by continuing in their faith — not because of their own strength, but because God empowers them to do so.

In a world full of distractions and temptations, may we heed the call to remain faithful, knowing that our salvation is secure in Him — but also recognizing that our faith is meant to be lived out daily in dependence on His grace.

Escaping Christian Celebrity Culture: A Lesson from Jesus

In today’s Christian world, there’s a growing trend that mirrors the celebrity culture we see in entertainment—prominent pastors, authors, and Christian leaders who garner massive followings and media attention. But when we examine the life of Jesus, we find a stark contrast. In Luke 5, Mark 2, and Matthew 9, we see that Jesus often withdrew from the crowds. Though He performed miracles and taught large gatherings, He never craved the spotlight. Instead, He sought solitude with the Father and avoided the temptations of fame.

Jesus exemplified that true leadership is rooted in humility and submission to God’s will. When the crowds clamored for His attention, He often retreated to spend time in prayer, ensuring His purpose remained aligned with the Father’s will (Luke 5:16). He wasn’t interested in gathering fame for fame’s sake; He focused on serving, healing, and ultimately fulfilling His mission to redeem humanity. This starkly contrasts with the celebrity culture that elevates human leaders to near-idol status.

Today’s Christian “celebrity” culture can be dangerous because it risks shifting focus away from Jesus and onto individuals. Pastors and leaders should not be viewed as celebrities but as vessels pointing people toward Christ. Unfortunately, recent high-profile failures remind us of the pitfalls of elevating any human leader. When we put anyone but Jesus on a pedestal, we set both them and ourselves up for disappointment. Christian leaders like Tony Evans, Robert Morris, and Steve Lawson remind us that even the most respected can falter, underscoring that no one is above accountability.

What can we learn from this? That true pastoral leadership should point people to Jesus, not themselves. A pastor should prioritize service, humility, and leading others to a deeper relationship with God—not to fame. If Jesus, the Son of God, rejected the spotlight in favor of solitude and humility, shouldn’t our pastors and leaders do the same?

This leaves us with a critical question: Are we following Jesus or are we seeking leaders who entertain or make us feel good about ourselves? A good pastor will always redirect our focus back to Christ, making sure that our hope rests solely in Him, not in human authority or charisma. The lesson from Jesus is clear—humility, service, and submission to God’s will should define leadership, not fame or celebrity. In this light, Christian celebrity culture is not just undesirable; it’s incompatible with true, Christ-like leadership.

When Jesus Calls

In the Gospels, we see a remarkable moment when Jesus calls His first disciples. While they were going about their everyday lives—fishing by the shore, mending their nets—Jesus walks up and simply says, “Follow me.” And just like that, they drop everything and follow Him. What’s most surprising is the immediacy of their response. They didn’t hesitate, ask for time to think about it, or even inquire about what this journey would look like. They left their nets, their boats, their livelihoods, and followed Him instantly.

We find this story in multiple Gospel accounts. In Matthew 4:18-22, we see Simon Peter and Andrew being called, followed by James and John. Luke 5:1-11 gives more detail about the miraculous catch of fish, which serves as a sign of Jesus’ power. In Mark 1:16-20, the simplicity of Jesus’ call is emphasized once more—there’s no fanfare, no big promises, just a command to follow. And they obey.

There’s something about Jesus’ call that cuts through the noise of everyday life and demands a response. The disciples might not have known the full scope of what they were getting into, but they knew this: Jesus was worth following. His call offered something more meaningful than their fishing nets, and they couldn’t ignore it.

What can we learn from this? Often, we can become so caught up in our daily routines, our plans, and our careers that when Jesus calls us to something new, we hesitate. We might ask ourselves, “What if I’m not ready?” or “What will this mean for my current plans?” But the disciples teach us that when Jesus calls, the only right response is to follow—without delay, without conditions.

Jesus’ call doesn’t always lead us away from our jobs or families, but it does lead us away from a life where we are in control. To follow Jesus means giving up the idea that we have everything figured out and trusting that His path is better, even — perhaps especially — when we can’t see where it leads. When the disciples left their nets, they didn’t know that they were stepping into a world-changing mission, that they would witness miracles, or that they would eventually become the leaders of the early church. They just knew that Jesus was calling, and that was enough.

For us today, the call of Jesus might look different—it could be a nudge toward a new direction in life, a call to serve in your church or community, or a challenge to step out of your comfort zone. Whatever it is, we are invited to respond like the disciples—immediately and wholeheartedly. Jesus still calls us today, and He calls us into a life filled with purpose and adventure. But we won’t discover that if we hold onto our “nets” and insist on staying in control.

What is Jesus calling you to today? Will you drop everything to follow Him?

God of the Gaps

In John 2, we find the account of Jesus’ first miracle: turning water into wine at a wedding feast. It’s a familiar story, but there’s a powerful lesson tucked into the dialogue between Jesus and His mother, Mary. When the wine ran out, a potentially embarrassing situation for the hosts, Mary simply brought the need to Jesus: “They have no more wine” (John 2:3).

At first, Jesus’ response might seem like a refusal: “My hour has not yet come” (John 2:4). But Mary doesn’t push or try to argue. Instead, she turns to the servants and says, “Do whatever He tells you” (John 2:5). In that moment, Mary demonstrates a profound kind of faith: the kind that brings a need to God and leaves the solution in His hands. She didn’t know exactly what Jesus would do, but she trusted that He would act in the best way.

There’s a powerful lesson here for us today. How often do we face situations where we don’t know what to do or how things will work out? Maybe it’s a financial strain, a family conflict, or a decision that leaves us feeling lost. We can feel like we’ve run out of resources or options, just like the wedding hosts had run out of wine. But this story reminds us that we don’t need to have all the answers. Our job is simply to bring our needs to Jesus and trust Him to fill the gaps in ways we may not expect.

Jesus didn’t just fix the problem; He transformed it. The water He turned into wine wasn’t just any wine — it was the best wine of the feast, far exceeding what anyone had provided. When we trust God to handle the things we can’t, He often works in ways that surpass what we could have imagined.

Sometimes, like Mary, our faith doesn’t need to be flashy or dramatic. It can be as simple as bringing our concerns to God and then stepping back, knowing He will work in His timing and in His way. We don’t need to try to control the outcome, but we can trust that He is faithful to respond.

So, when we face situations where we feel uncertain or overwhelmed, may we follow Mary’s example: bring the need to Jesus, then trust Him to do what only He can do.

From Bloodline to Faith: Jesus’ Better Covenant

John’s powerful rebuke to the crowds gathered at the Jordan River reveals a profound shift in God’s plan for salvation. When John tells the crowd that their claim to Abraham as their forefather isn’t enough to save them (Matthew 3:9), he’s laying the groundwork for a new covenant that Jesus would usher in—a covenant that wasn’t based on bloodline but on faith. This is a critical moment in understanding the transition from the old way of thinking, where lineage determined your identity as part of God’s people, to the new way, where it’s faith in Christ that defines who belongs to God.

In the Old Testament, the promise to Abraham was deeply connected to his descendants—God chose Abraham and promised that through his offspring, all nations would be blessed (Genesis 12:3). The Jewish people took pride in being Abraham’s physical descendants, as this bloodline represented their covenant relationship with God. But John’s rebuke highlights a truth that had been foreshadowed throughout the Old Testament: salvation has always been about more than just physical descent.

Even before Jesus came, there were those who were saved not by their bloodline but by their faith. Rahab, a Canaanite prostitute, was not part of the family of Abraham by blood, yet she is included in the genealogy of Jesus because of her faith and her actions in protecting the Israelite spies (Joshua 2, Matthew 1:5). Similarly, Ruth, a Moabite widow, was not an Israelite by birth, but her faithfulness to God and her trust in His provision brought her into the fold of God’s people (Ruth 1:16, Ruth 4). These women—outsiders by all human standards—were saved by their faith, and they became part of the lineage through which Jesus, the Savior, came.

What John was doing in his rebuke was preparing the people for the truth that Jesus would soon reveal: that God’s plan had always been bigger than a single nation or bloodline. Jesus came to bring that plan to completion, fulfilling the promises made to Abraham while expanding them. No longer would salvation be confined to those who could trace their ancestry back to Abraham; now, anyone who has faith in Christ is considered a child of Abraham (Galatians 3:7). Jesus took the bloodline of Abraham, the promise made to one family, and fulfilled it so completely that it could be opened up to the whole world.

This is incredibly good news for us today because it means that salvation is not something we inherit or earn through who we are or what we do. It’s a gift of grace that comes through faith in Jesus. Just like Rahab and Ruth, we are invited into God’s family, not by our lineage or our efforts, but by trusting in Him. And just as they were counted righteous through their faith before Jesus’ death and resurrection, we are now made right with God through the finished work of Jesus on the cross.

This message is particularly significant in our time, where people often find their identity in their background, status, or achievements. Jesus’ invitation is open to all, regardless of their past, their family, or their mistakes. The promise that began with Abraham, was carried through his bloodline, and was fulfilled in Jesus is now extended to all who would believe.

In Jesus, the bloodline of Abraham is brought to completion, and a new, better promise is made available to us all: salvation through faith. Just as Rahab and Ruth were brought into God’s family by faith, so too can we become part of His family, united not by blood, but by the Spirit of God that draws us to faith in Christ. That is the true fulfillment of God’s plan and the good news we celebrate today.

Unexpected Heroes: The Women Who Shaped Salvation

When we read through the genealogy of Jesus in Matthew 1, we’re confronted with an unexpected detail: the inclusion of five women. In a time when genealogies typically traced lineage through men, the appearance of Tamar, Rahab, Ruth, Bathsheba, and Mary stands out. But what’s even more striking is why these women, in particular, were chosen. They weren’t the matriarchs like Sarah or Rebekah, and they weren’t the well-known mothers of the tribes of Israel. So why these women? What did they contribute to God’s redemptive plan that others did not?

Each of these women played a direct, active role in the salvation story—often in ways that were culturally or morally controversial. Their actions not only shaped the lineage of the Messiah, but they also reveal a deeper truth about how God works through those who are often overlooked, scandalized, or marginalized.

Tamar: Preserving the Line of Judah

Tamar’s story (Genesis 38) is one of desperation and justice. Widowed twice, she found herself in a situation where the family of Judah failed to fulfill their duty to provide her with a husband and offspring. In response, Tamar took a drastic step: disguising herself as a prostitute to bear a child through Judah himself. While her actions seem morally questionable on the surface, she was acting to preserve the family line—ensuring that the tribe of Judah, through which the Messiah would come, continued. She forced Judah to fulfill his responsibility, even when he was unwilling to do so. Tamar’s inclusion in the genealogy isn’t about celebrating deception but recognizing her critical role in ensuring the continuation of the Messianic line.

Why Tamar and not someone like Leah or Rachel? Tamar’s direct action ensured the survival of Judah’s lineage. Without her, the line that would bring forth Jesus might have ended. Leah and Rachel, while important, were part of the natural unfolding of events. Tamar’s story is one of stepping in to secure the future when everything seemed to be falling apart.

Rahab: The Outsider Who Saved Israel

Rahab (Joshua 2) was a Canaanite prostitute living in Jericho. Yet, her faith in the God of Israel led her to hide the Israelite spies and help them escape. In return, her family was spared when Jericho fell. Rahab not only became part of Israel but also married into the nation, becoming the great-grandmother of King David.

Why Rahab and not other women of faith from Israel’s history? Rahab’s story emphasizes that God’s salvation is for all people, not just the chosen nation of Israel. Her inclusion highlights the expansive nature of God’s grace. She wasn’t born into the covenant but was grafted in through faith. Her faithfulness was pivotal in the conquest of the Promised Land, making her a vital part of the salvation narrative.

Ruth: The Loyal Foreigner

Ruth’s story (Book of Ruth) is one of loyalty and redemption. A Moabite widow, she chose to leave her homeland and stay with her mother-in-law Naomi, declaring that Naomi’s God would be her God. Her devotion led her to Boaz, a kinsman-redeemer who married her and continued the family line, eventually leading to the birth of King David.

Why Ruth and not the matriarchs like Sarah or Rebekah? While Sarah and Rebekah were critical to the birth of Israel, Ruth’s story is about the inclusion of the Gentiles. Ruth was an outsider, a Moabite, and yet she became the great-grandmother of David. Her faithfulness in an uncertain situation ensured the continuation of the line that would produce the Messiah. Ruth’s inclusion teaches us that God’s plan is not limited to those within the covenant but includes those who choose to enter it by faith.

Bathsheba: The Mother of the King

Bathsheba’s story (2 Samuel 11-12) is filled with tragedy and scandal. She was the wife of Uriah, a Hittite, and became pregnant by King David after he summoned her. Her first child with David died, but their second child, Solomon, became the king through whom God’s promise to David was fulfilled. Despite the circumstances of their union, Bathsheba’s role as Solomon’s mother was vital in ensuring the continuation of David’s line.

Why Bathsheba and not others like Abigail or Michal? Bathsheba’s inclusion points to the complexity of human sin and divine grace. Despite the scandal of her relationship with David, she bore the king who would build the temple and continue the Messianic line. Bathsheba’s story shows that even in the midst of sin and failure, God’s redemptive purposes are at work.

Mary: The Faithful Servant

Mary’s inclusion is perhaps the most obvious. She was the young woman chosen to bear the Messiah (Luke 1). Her faithfulness in accepting God’s will, despite the social stigma she would face as an unwed mother, sets her apart. Mary’s quiet submission to God’s plan is a powerful example of faithfulness in the face of uncertainty.

Why Mary? Mary’s unique role as the mother of Jesus makes her central to the salvation story. Unlike the other women, she was directly chosen by God for this role, and her faithful acceptance of God’s will brought the Savior into the world.

Conclusion: Faithfulness Over Status

What sets these women apart isn’t just their actions, but their willingness to step into God’s redemptive plan, often in messy, complicated situations. They were not chosen for their status or for adhering to societal expectations but for their faithfulness in the face of difficulty. Their stories show us that God’s primary desire is not to bring about social change, but to transform lives. When we are faithful in the circumstances we find ourselves in, God can work through us, even when the situation looks hopeless or morally complex.

While today’s culture often pushes for external reforms and changes, the Gospel calls us to internal transformation. The change we need begins with hearts surrendered to God, and from that place, societies are transformed as a byproduct. The lives of these women remind us that true change comes from faithfulness in the margins, not through performative actions but through trusting God to use our brokenness for His glory.

Seek God, Not The Wall

In the book of Ezra, the Israelites returned from exile with a daunting task ahead of them—rebuilding the temple and eventually the protective wall around Jerusalem. Here we see that the construction of the temple is allowed and completed, but the wall around the city is delayed. Why was the temple prioritized over the wall, even though the wall provided safety and security?

The temple represented God’s presence among His people. It was the heart of their worship, their relationship with Him, and their identity as His chosen people. Before anything else, their spiritual foundation needed to be restored. The wall, while important, symbolized physical protection, something secondary to their need to reconnect with God. By allowing the temple to be built first, God was teaching them—and us—a vital truth: put Him first, and everything else will follow.

Jesus echoes this principle in Matthew 6:33: “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” When our priority is God—His presence, His will, His purposes—He takes care of everything else. If the thing you want isn’t God, but something else like success, security, or even a breakthrough in a tough situation, you’re likely focusing on the wrong thing. Instead of chasing after those desires, we are called to chase after God. He is the one who sees our needs, and when our hearts are aligned with Him, He will ensure that we receive what we need.

The Israelites may have wanted the wall for protection, but what they truly needed first was God’s presence. Once the temple was built, once their hearts were restored to Him, the wall came later. And it wasn’t just a wall of stone; it represented God’s surrounding protection for His people.

This principle applies to us today. If the thing you’re seeking isn’t God Himself, pause and refocus your pursuit. Make Him your priority, and trust that He will take care of the rest in His perfect timing. If we make God our ultimate desire, He will add everything else we need—provision, protection, and even the desires of our heart that align with His will.

Under My Own Power

I often see people cite Deuteronomy 17:17 when talking about David and Solomon, both of whom had multiple wives. And in the case of Solomon (who neared 1,000 when you factor in concubines) we see the direct statement in 1 Kings 11:3 that this did indeed result in his heart of hearts being led astray. But God never addresses Polygamy head-on as a perversion of marriage even though it is CLEARLY in contravention of Genesis 2:24 & Matthew 19:5-6.

But I actually don’t think this passage (17:17) addresses the king having more than one wife any more than the previous verse addresses the king having more than one horse (17:16). These two verses are about how Israel is to run itself as a nation, and not really about the behaviour of the king specifically. At this time there still was no king. Nor would there be for a while to come. They have the reign of Joshua still ahead of them, then the Judges… then the Kings. No what’s happening here is the establishment of a new nation with guiding principles. And God recognizes that how the king (or queen or whatever head-of-state) conducts himself will signal to the people how things ought to be done. The king is accountable for what he models for his people.

All of that to say, let’s look at what each of these prohibitions means.

The king may not acquire a great number of horses — God doesn’t care how many horses the king has. God is not telling the king to be a one-horse man. Rather, the horse was a symbol of military strength. God didn’t want Israel to hoard weapons of mass destruction because they were to rely on Him! He says as much in 20:1! Amassing military strength demonstrated a lack of trust in the God who brought them out of slavery in Egypt. Solomon did this in spades (1 Kings 10:26)!
The king may not send to Egypt for horses — Egyptian horses were considered to be the best horses in the Ancient Near East, taller and larger than the northern breeds. So you can see why the temptation to buy some of those sweet Egyptian studs might have been large. But the problem here is that God delivered the people FROM enslavement in Egypt, so to turn BACK to the enslaver for protection rather than the God who showed his might against them is a slap in the face to God. Solomon, of course, did this too (1 Kings 10:29). And was called out for in Isaiah 30:1-5.
The king may not take many wives — This was less about marriage and more about treaties with other nations. It was common to make a deal with the king of another nation and secure it with a marriage. A son from one side would marry a daughter from the other. This was — essentially — using children as a sort of contract signature. To highlight the strength of the bond between the two nations. Why did this matter, though? Because it was a sign of political strength. Why would Nation X try to attack me if I have the support through treaties with Nations A, B, and C? And, of course, Nation E cannot attack because we have a treaty between the two of us. Once again, God is our peace and protector. We should not be trying to do his job! God doesn’t like it when we sit on His throne. And of course, these close bonds lead to adoption of worldviews, ideas, and beliefs — all of which can (and do) draw us away from God. And yes, Solomon did this as well (1 Kings 11:1-13).
The king may not amass silver and gold — This is monetary strength. Having a “war chest” of sorts. Riches and opulence give us a sense of security. Confidence. Importance. Again, this is a distraction. We shouldn’t seek to acquire money just for the sake of having the money. God is our provider, not ourselves. We need to be good stewards, we need to work hard, we need to make the most of the gifts & blessings God has given us… but that doesn’t mean we bask in it, embrace it, and love it. In fact we are warned quite sternly that the love of money is the root of all kinds of evil (1 Timothy 6:10). And yes, Solomon also fell into this trap (1 Kings 10:27).

So then, should we marry as many people as we like? No. Of course not. But we also need to remember to trust in God’s provision and protection. This is not a call to recklessness or a vow of poverty, but it is a call to put every decision before the Lord and allow Him to make use of what you have been given. Don’t make and execute a plan then invite God to tag along. He’s not your kid brother. Go to God and ask Him to guide you through the planning process. Stop along the way and listen for his voice/leading.

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