Tag: Reconciliation

Status Update

The book of Philemon is more than just a short letter—it’s a window into the radical redefinition of relationships that the Gospel brings. Onesimus, once a slave and a fugitive, is now described as a “beloved brother” in Christ. Imagine how shocking this must have been in a world that defined people by their status, wealth, or social position.

Paul’s appeal to Philemon isn’t grounded in authority or obligation but in love. He invites Philemon to see Onesimus not through the lens of societal hierarchy but through the eyes of Christ. This status update—from slave to brother—demonstrates the transformative power of the Gospel, which dismantles human divisions and unites us as one family in Christ.

But the letter doesn’t stop there. Paul steps in as an intercessor, offering to absorb any debt Onesimus owes. This act mirrors Christ’s work on the cross, taking our sins upon Himself and restoring our relationship with God. It’s a reminder of the grace we’ve been given and a call to extend that same grace to others.

So, how does this apply to us today?

We live in a world that constantly categorizes people: by their job, income, political views, or past mistakes. Like Philemon, we are called to update our perspective. In Christ, no one is “less than.” Are there people you’ve written off because of their past? Relationships you’ve allowed to remain broken? Paul’s letter challenges us to see others as God sees them—worthy of love, forgiveness, and restoration.

Let this be your status update: forgiven, redeemed, and called to reconcile with others.

Worship Without Walls: Making Peace with Others

Reading through Mark 3, Luke 6, and Matthew 5, we come across a powerful teaching that echoes across all three Gospels: the importance of reconciliation with others before offering anything to God. In Matthew 5:23-24, Jesus says, “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”

This teaching is profound, challenging our natural inclination to put religious rituals ahead of relational harmony. It reminds us that true worship cannot be separated from the condition of our hearts and the state of our relationships. Let’s explore why Jesus emphasizes this and how it applies to us today.

In Jewish culture, the offering of sacrifices was central to worship. The altar was a place where individuals connected with God, seeking forgiveness, thanksgiving, and blessing. Yet, in this passage, Jesus places reconciliation with others above these sacred acts. Why? Because for Jesus, relationships reflect our understanding of God’s love and grace. Worship becomes hollow if we harbor bitterness or resentment toward others.

Imagine coming to worship on a Sunday morning with a heavy heart, filled with anger or frustration toward a family member or friend. No matter how beautiful the songs are or how fervent your prayers, something feels off. That’s because unresolved conflict creates a barrier not only between you and others but also between you and God.

Jesus’ instruction is radical because it forces us to prioritize peacemaking. Notice that the onus is not just on those who have wronged others but also on those who have been wronged. We are called to make the first move, to seek reconciliation even if we feel justified in our hurt.

Why is this so important? Because in God’s kingdom, reconciliation mirrors the gospel itself. Just as Christ reconciled us to God through His sacrifice, we are to embody that same heart of reconciliation in our relationships. The act of forgiving and asking for forgiveness is a reflection of the cross, where Jesus brought peace between humanity and God.

Jesus’ teaching challenges the religious tendency to separate the “sacred” from the “ordinary.” We may think that offering a gift at the altar or participating in a church service is a purely spiritual act, disconnected from our daily lives. But Jesus makes it clear that authentic worship is deeply connected to how we treat others. If there’s enmity between us and a brother or sister, our worship is incomplete.

In our modern context, this might look like making amends with someone before taking communion or resolving an ongoing conflict before serving in ministry. God desires wholeness in our hearts and in our relationships. He longs for worship that is not only vertical but also horizontal—reaching out to those around us with love, grace, and forgiveness.

As we reflect on Jesus’ words, let’s ask ourselves: Is there someone I need to reconcile with? Are there any unresolved conflicts that are hindering my worship? God doesn’t want our offerings if our hearts are divided. He wants us to be at peace with one another.

This might mean sending a text, making a phone call, or sitting down for a difficult conversation. Whatever it takes, prioritize reconciliation. Only then will our worship be a true reflection of God’s grace and love.

Necessary But Not Sufficient

Numbers 5:6 says “… if and of the people — men or women — betray the Lord by doing wrong to another person, they are guilty.”

Oftentimes we separate sin out into sin against God and sin against people. But we forget that people are image-bearers of God. He made them. And so when we sin against other people, we betray God. And by betraying God we are guilty of sin. Sin against God AND people! In a way sinning against a fellow image-bearer is actually worse, since it is offending TWO parties.

And unlike sins against God alone which require a sacrifice to cover the iniquity, sins against another person required more. The people had to give back what had been taken/cheated/etc (or its equivalent value) and add 20% on top. PLUS they had to get right with God.

What I’m saying is this: we’re going to mess up and hurt each other. But we need to go above-and-beyond to make it right. “I’m sorry” is necessary but not sufficient. We need to repair, replace, or recover. And then, once we have made it right with our brother or sister, then we can come before God to ask for forgiveness. It’s hard to grant forgiveness to someone who has not made a serious attempt to rectify the wrong.

You’ve gotta make it right before you can make it right.

Feb 28 | Num 4-5 | 059/365

A Pleasing Aroma

Just a quick thought today. If you have been reading along you’ll have noticed that the phrase “a pleasing aroma to God” has appeared a great many times in Genesis, Exodus, and especially Leviticus. Depending on what translation you use this phrase pops up some 43 times in the Old Testament.

But what does it mean? We burn a bull or a ram or a sheep or a pigeon and that is a “pleasing aroma” to God? Maybe He just really likes BBQ? He’s a well-done guy I guess… but the same is true when it’s bread being converted to charcoal on the altar as well. And ain’t no one likes charcoaled bread.

So what does it mean? It’s pretty simple, really. It’s not the smoked meat that God is enjoying, it’s the smell of obedience. The scent of demonstrated love. The fragrance of reconciliation. And how can we be sure of this? The Apostle Paul writes the following in Ephesians 5:2 (NLT), “Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.” God wasn’t pleased that Jesus died, but he was pleased that this act of sacrificial obedience opened the floodgates of restoration for a broken people made in the image of their loving creator.

And our daily acts of worship are the same. They are a sweet smell to God. So make sure you spend some time today, and tomorrow, and the day after that creating a pleasing aroma of worship, love, and devotion to the Lord.

Be blessed, my friends.

128k.ca