Tag: Relationship with God

Rites, Rituals, or Relationship?

The vision given to Peter in Acts 10 was a pivotal moment that fundamentally changed the understanding of righteousness within the early Christian community. Peter’s vision didn’t just signal a shift in dietary laws or the inclusion of Gentiles; it marked a transformative shift in what it means to be right with God. No longer was righteousness about a series of rites and rituals or strict adherence to cleanliness laws. Instead, it became about redemption—a new covenant founded on grace, received through faith, and evidenced by the overflow of good deeds as a response to God’s love.

Peter’s initial reaction in Acts 10, where he recoils from the idea of eating anything “impure,” represents his ingrained adherence to the Law as the means to holiness. But God responds by shifting his perspective: “Do not call anything impure that God has made clean” (Acts 10:15). This response encapsulates the gospel’s transformative power, a shift from “do this to be clean” to “you are clean; go and live it.” The moment Peter understood that no external act of cleanliness or ritual was needed to enter into right standing with God, it opened the door to something remarkable—a new motivation for good works rooted in gratitude rather than obligation.

Under the old covenant, a person’s deeds were often driven by a sense of duty. Rites and rituals maintained a relationship with God, but it was a relationship heavily weighted by the need to maintain purity and fulfill ceremonial obligations. In Christ, however, we’re given a different foundation: the righteousness of Christ. Our standing is secure because Jesus accomplished what we could not; He was the “once for all” sacrifice (Hebrews 10:10). This assurance allows us to perform good works as an act of devotion and gratitude, rather than as a duty imposed by law.

The beauty of this reversal lies in the order: we’re not working our way to holiness, but rather, we’re invited to let holiness work in us and through us. Paul writes about this transformation in Ephesians 2:10, saying, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” In other words, good works are the fruit of our relationship with God, not the root.

Peter’s encounter led him to a new way of seeing both God and people. The call to holiness was no longer an isolated adherence to the rules, but an invitation to reflect God’s love to all people, Jew and Gentile alike. When he declares in Acts 10:34-35, “God does not show favoritism but accepts from every nation the one who fears him and does what is right,” it’s a revelation: holiness has been redefined. Relationship—not ritual—takes precedence, and our lives become expressions of this connection.

Today, it’s easy to slip into a mindset where we still feel that “being right with God” is something we have to maintain by doing enough, serving enough, or sacrificing enough. But Jesus already accomplished the “enough.” Instead, we’re called to let His redemption flow outward, so that our deeds become acts of gratitude. This order reversal isn’t just freeing; it’s empowering. We no longer need to strive to make ourselves right with God but are free to let His righteousness transform us and touch the lives of others.

The gospel has always been about a journey from ritual to relationship, from rule-following to redemption. Through Peter’s vision, we’re reminded that in Christ, our acts of love and service are not attempts to earn God’s favor; they’re joyful responses to a favor already given. As we live out our faith, may we remember that we are free to serve, free to love, and free to walk in holiness—not as a way to reach God but as the beautiful outworking of having already been reached by His grace.

What Does It Mean to Worship “In the Spirit”?

In John 4, Jesus has an unexpected conversation with a Samaritan woman. As they talk, the topic of worship comes up. The woman points out that Jews worship in Jerusalem, while her people, the Samaritans, worship on Mount Gerizim. She’s focused on the location — the outward, physical expression of worship. But Jesus turns her understanding upside down when He says, “God is spirit, and those who worship Him must worship in spirit and in truth” (John 4:24).

At that time, worship was deeply tied to physical places and rituals. For the Jews, worship meant making sacrifices at the Temple in Jerusalem. For the Samaritans, it was about their sacred site on Mount Gerizim. Worship involved tangible, fleshly acts like offering animals, burning incense, and performing rituals. It was all very external, based on visible actions that could be seen and measured.

But Jesus reveals something revolutionary: true worship isn’t about the right location or the right ritual. Worship is about connecting with God on a deeper, spiritual level — “in spirit.” God is not confined to one place or bound by physical forms. He is spirit, and so our worship must be spiritual too.

What does it mean to worship in spirit?

Worshipping in spirit means engaging with God beyond external acts. It’s not about just attending a service, singing songs, or going through the motions. It’s about our hearts being fully involved — a connection that goes beyond what we do and reaches into who we are. It’s a worship that is alive, personal, and sincere.

Reflect for a moment: How often do we let worship become a routine? Do we sometimes show up physically but forget to show up spiritually? Worshipping in spirit challenges us to move past the surface. It calls us to dig deeper, to approach God with genuine reverence and openness.

This doesn’t mean we abandon the outward expressions of worship. Attending church, singing, and praying together are all important. But the key is what’s happening inside. When we worship, are we really connecting with God? Are we letting the Holy Spirit guide our hearts and minds, or are we just checking off a box?

What about worship in truth?

Jesus adds that we must worship in truth. This means that our worship is based on a real understanding of who God is. It’s rooted in the truth of Scripture and the reality of God’s character. Worship in spirit without truth can become emotionalism — a vague sense of connection without a firm foundation. But worship in truth without spirit can become dry and mechanical, just going through the motions without real engagement.

Think about your own worship: Do you feel deeply connected to God, and is that connection grounded in the truth of His Word?

Why does this matter today?

In our modern world, it’s easy to let worship become just another part of our schedule. We attend church, sing the songs, say the prayers, but it’s possible to go through the motions without engaging our spirit. Jesus calls us to something more — to a worship that’s alive, personal, and real.

God desires our hearts, not just our attendance. He wants us to connect with Him in a way that transforms us from the inside out. Worshipping in spirit and in truth allows us to move beyond ritual and enter into a real relationship with the living God. It’s not about getting everything right on the outside; it’s about letting God work deeply on the inside.

Next time you’re in a moment of worship — whether it’s at church, at home, or anywhere in between — pause and ask yourself: Am I worshipping in spirit and in truth? Am I fully engaged with God? Am I allowing the Holy Spirit to guide my heart and mind, while grounding my worship in the truth of who God is?

Making Priorities a Priority

In Jeremiah 2:32, God laments through the prophet, “Does a young woman forget her jewelry, a bride her wedding ornaments? Yet my people have forgotten me, days without number.” This verse captures a powerful metaphor, comparing the people’s forgetfulness of God to something unthinkable — a bride forgetting her wedding ornaments. It underscores the idea that we naturally remember what is important to us, and it calls into question the priorities of the people of Israel.

In our own lives, this principle remains true. We do not forget the things that hold significant value to us. We remember birthdays, anniversaries, important appointments, and treasured possessions. These things occupy our thoughts and are woven into the fabric of our daily lives. Similarly, our relationship with God should be at the forefront of our minds, guiding our actions and decisions.

However, just like the people of Israel, we too can become forgetful. Distractions, busyness, and the pressures of life can cause us to neglect our relationship with God. We might find ourselves going through the motions of faith without truly engaging with the heart of it. This forgetfulness doesn’t happen overnight but creeps in gradually, leading us to prioritize other things over our time with God.

Reflecting on Jeremiah 2:32 challenges us to examine our priorities. Are we giving God the attention and honor He deserves, or have we allowed other things to take precedence? Jesus reminds us in Matthew 6:21, “For where your treasure is, there your heart will be also.” Our actions reveal what we truly value. If we treasure our relationship with God, it will be evident in how we live our lives.

To combat forgetfulness, we need to be intentional about cultivating our relationship with God. This can include setting aside regular time for prayer and Bible study, engaging in worship, and surrounding ourselves with a community of believers who encourage us in our faith. By making these practices a priority, we keep our focus on God and remain grounded in His presence.

Reflection Questions:

  1. What are some ways you can remind yourself daily of God’s presence in your life?
  2. Are there areas where you have allowed distractions to take priority over your relationship with God?
  3. How can you cultivate a deeper, more intentional relationship with God in your daily routine?