Tag: Righteousness

You’re Gonna Have To Serve Somebody

Romans 6:15–23 confronts us with a profound truth: we all serve something or someone. As Bob Dylan famously sang, “You’re gonna have to serve somebody.” The question is not whether you’ll be a servant but what kind of master you’ll serve. Paul lays it out plainly: we are either slaves to sin, which leads to death, or slaves to righteousness, which leads to eternal life.

Sin often masquerades as freedom. It promises autonomy and the thrill of doing things “your way.” But in reality, it’s a cruel master. It gives the illusion of control while driving us toward destruction. Like a ship without a rudder, a life given over to sin doesn’t sail freely; it drifts toward the rocks. What seems like liberty in the moment chains us to habits, guilt, and the eternal consequence of separation from God.

On the other hand, serving Christ involves discipline and self-denial. This might sound unappealing at first, but consider what Paul means. Being a slave to righteousness is about rejecting the impulses of the flesh—denying sin’s hold on our lives—and living in obedience to God. It’s not an oppressive bondage; it’s a life of freedom to become who God created us to be. In Christ, discipline is not punishment but training for joy, peace, and eternal life.

Think about your daily choices. Every decision either aligns you closer with sin or with Christ. Sin leads to fleeting pleasure but lasting regret. Following Christ calls for self-denial in the moment, but the rewards are eternal: joy, peace, and the unshakable hope of life with Him. Which master are you choosing today?

Paul concludes this passage with the ultimate contrast: “For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23, NET). Choosing to serve sin is like walking off a cliff blindfolded, believing you’re in control all the way down. Serving Christ, by contrast, is walking a narrow path that leads to life.

So, whose servant are you? Are you giving your life to a master that takes everything and leaves you empty, or to the One who gave everything to make you whole? The choice is clear, but the stakes are eternal. Don’t settle for the illusion of control—choose the freedom of life in Christ.

Good Enough? Not Even Close!

In the opening chapters of Galatians, Paul confronts a troubling idea: that righteousness before God can be earned through human effort. For some early Christians, the path to holiness seemed tied to strict adherence to the Mosaic law—a rigorous system that no one could keep perfectly. Paul knew firsthand how impossible it was to attain righteousness this way. The law, as Paul explains, is not a ladder to God; rather, it’s a mirror, showing us just how far we fall short.

This is why Paul’s words still ring true: the law wasn’t given to save us but to reveal our need for a Savior. If it were possible to be “good enough” on our own, then Jesus’ sacrifice would be unnecessary. But in our imperfection, Christ’s perfect obedience becomes our saving grace. Jesus fulfilled the law in ways no one else could, and because of our relationship with Him, we’re declared righteous—not by our actions, but by His.

When we live with this understanding, good works take on a new meaning. They’re not a checklist for salvation or proof of our worth but rather a response of gratitude for what Jesus has already done. We live righteously because we’re loved and saved, not in an attempt to become loved or saved. This mindset frees us from the endless cycle of trying to “measure up” and invites us to rest in the assurance that Christ has already bridged the gap.

Let’s not allow ourselves to be drawn back into performance-based religion. Instead, let’s remember that our worth is found in Christ’s fulfillment of the law and His deep, unwavering love for us. We live righteously not out of obligation but out of joy, thankful for a salvation we could never earn but freely receive.

Accidental Righteousness? I Don’t Think So

In Haggai 2, the prophet speaks to the remnant of Israel after their return from exile, addressing their efforts to rebuild the temple. In verses 10–19, God uses a powerful illustration to make a point about purity and defilement. He asks the priests whether holiness can be transferred through mere contact, and the answer is no. But when He asks if defilement can spread through touch, the answer is yes. The message is clear: sin easily defiles, but righteousness doesn’t simply “rub off” on others.

This context is vital to understanding the heart of Haggai’s message. The people had returned from exile and were working on restoring the temple, but their hearts were still not fully aligned with God. Despite their physical efforts, their spiritual state mattered most. The external work they were doing wouldn’t make them righteous before God if their hearts remained impure. Sin, like a disease, contaminates easily, and their efforts—while good—couldn’t cleanse them of their sinful tendencies.

For us today, the application is profound. Sin spreads easily in our lives. It creeps in through the smallest cracks—our thoughts, attitudes, habits, and relationships. It doesn’t take much for our hearts to be tainted by pride, anger, jealousy, or selfishness. Righteousness, however, is not something that happens accidentally or passively. It requires intentional pursuit and devotion to God. Just as the Israelites couldn’t rely on the temple to make them holy, we can’t assume that simply attending church or reading the Bible without engagement will make us righteous.

We are fertile ground for sin, and it is our default state unless we actively seek God and allow His Spirit to transform us. The world around us often promotes values and behaviors that can easily defile our hearts and minds, and if we aren’t careful, those influences can take root. But righteousness requires effort. It demands that we choose, day by day, to walk in obedience to Christ, to reject sin, and to cultivate the fruits of the Spirit in our lives.

God’s grace is what enables us to pursue righteousness, but it doesn’t remove the need for effort. We must be intentional in our pursuit of holiness, knowing that it is by God’s power, not our own, that we grow in righteousness. Like the Israelites rebuilding the temple, we need to focus not only on the external aspects of our faith but also on the condition of our hearts. We must be vigilant, always seeking to uproot sin and replace it with the righteousness that comes through Christ.

The Angry God?

As I read through Isaiah today, I was struck by the profound transformation in the relationship between God and His people. The manifestation of God’s anger is pivotal in this shift. Throughout the Old Testament, we see God’s anger depicted as wrath and judgement, yet still aiming to guide His people back to righteousness. However, these chapters of Isaiah reveal a promise of change: God’s wrath will no longer be as it once was, thanks to the redemptive work of the Suffering Servant — Jesus Christ.

God’s oft-maligned anger — on display throughout the Old Testament — represents His holy and just reaction to humanity’s sinfulness and rebellion. In Isaiah 54:7-8, His anger is portrayed as a necessary response to Israel’s relentless unfaithfulness… but the thing so often missed (or misunderstood by the Lord many critics) is that this anger was not an end in itself but a means to restore a broken relationship but demonstrating the consequences of rebellion and lack of trust.

Now, back to the Suffering Servant of Isaiah 53 who bears the sins of many and intercedes for transgressors. This Servant takes upon Himself the punishment for sin, satisfying the requirements of God’s justice. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). This sacrificial act — in which Jesus has absorbed the wrath due for sin — dramatically changes our relationship with God. In Isaiah 54:9-10, He promises that His anger will not be directed toward His people anymore, much like the promise He made after the great flood.

God’s wrath is now reserved for the final judgment at the end of the age, rather than being meted out in the sort of ad-hoc fashion of the Old Testament. The discipline and correction of God remain, guiding believers towards righteousness via the indwelling Holy Spirit because we have moved from the rule of law to the rule of grace.

Reflection Questions:

How do you understand God’s discipline in the context of His holiness and justice?
In what ways does the promise of God’s grace change your perspective on sin and forgiveness?
How can you live out the reality of God’s grace in your daily life?

The Unrighteous Righteous

Throughout Kings we have seen David described as righteous over and over again. We are told that he obeyed all the laws and regulations of the Lord and — if you’re like me — the justice side of your brain is hollering, “WHAT!?”

Is this the same David who married foreign women? The same David who forced himself on a vulnerable married woman? Who tried to cover that affair up? Who had the husband killed so he could marry his baby-mama? The one who was too cowardly or distant to discipline his own children? The one who refused to hold his own men accountable? The one who tasked his son to exact revenge on his behalf? That guy? That guy obeyed ALL THE LAWS AND REGULATIONS? Are we sure we’re talking about the same fellow?

Then we read about Solomon marrying 700 women of royal birth. Remember these were treaties signed with foreign nations! So not only was Solomon amassing women who will turn his heart away, but these women are also of royal birth and represent treaties with a great many nations and/or city-states. And, of course, if you are going to maintain good relationships with those peoples with whom you have a treaty, you are going to honour their heritage for fear of upsetting this new ally. You can see something similar today in the way our political leaders in the west will attend a Catholic Mass on Christmas, a Hindu Temple for Diwali, and a Muslim Mosque for Ramadan.

It is clear that both of these men have broken the laws and regulations. So then, why is Solomon found guilty where David is found innocent? Make it make sense!!

The difference was the same then as it is today. We need to pause the ‘JUSTICE!’ part of our brain and examine the ‘grace’ part. In order to bring a better understanding, let’s look to the Apostle Paul. This passage from Romans is talking about Abraham, but it could just as easily refer to David or anyone else who came before Jesus, but trusted in the Lord:

Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why “it was credited to him as righteousness.”
Romans 4:20-22 (NIV)

Today I was again reminded that David was a man “after God’s heart”. This doesn’t mean that David was PATTERNED after God’s heart, but rather that he was CHASING after God’s heart. His eyes were on the Lord, even if his hands and feet and eyes and… other things… were places they should not have been. And that — to quote Robert Frost — has made all the difference.

This is the same way that God sees us today. This is how our faith is credited to us as righteousness. The righteousness that we could not hope to earn by our works. And so this righteousness is a gift of grace through faith that justifies us in the eyes of the God who will be our ultimate judge.

Justified. Just-as-if-I’d never sinned at all.

What is Your Value to God?

“What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?” (Job 22:3, NIV) The previous questions are part of Eliphaz’s third response to Job. A response in which Eliphaz goes on to tell the grieving Job that there is no limit to his sins, before rattling off a litany of misdeeds Job is likely to have committed to earn such wrath from God.

But the questions remain; What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?

God knew, like Eliphaz implies, that no human could achieve these things under their own power. The entanglement of sin is too great. But that only underscores the value God sees in our righteousness, in our blamelessness.

And His desire for us to hold this status was so great that He had to intervene and do something about it. This is exactly what Jesus’ death and resurrection sought to accomplish. His work made us righteous. His punishment rendered us blameless. So, what then does it pleasure or benefit God if these things were true?

You!

God loves you more than you can know. He literally died to make a way for you. Don’t let Satan, or the circumstances of life, or highly questionable council from friends distract you from this fact. And more than that, don’t leave God’s gift unopened or unused. Devote yourself to His teachings, prayer, and fellowship with other believers. Submit your life to God.

128k.ca