1 Kings

They Can’t Argue Your Testimony

But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.

1 Peter 3:15, NET

This verse is as terrifying to some as it is inspiring to others. Do I have to give a whole Gospel presentation? What if I don’t have all the answers? What if it’s awkward? What if I’m seen as ‘pushy’? What if I don’t have a fully fleshed-out systematic theology and they ask about divine aseity!??!

Let’s remember that 1 Peter is about unjust suffering. That even as we suffer, we should still display the hope of Christ. So much so, in fact, that people will take notice and ask us why were are so hopeful given the circumstances. So live in a way that invites people to ask you questions! Be joyful, exuberant, and hopeful.

Then follow David’s lead. He writes:

I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.

Psalm 9:1, NIV

The thankfulness leads to joy. That is actually scientifically true, as argued by Dan Baker in his book “What Happy People Know”. Baker notes that our brain physically cannot experience gratitude and anxiety simultaneously. So exercising gratitude (I will give thanks to you, Lord, with all my heart) will lead to that contagious, curious joy that will make folks take notice. And when they ask, you can tell them what God has done in your life (I will tell of all your wonderful deeds)!

People can argue whether Jesus is God, whether He rose from the grave, whether He even lived, but they can’t argue with what He has done in your life! And when you tell them the answer for your hope, joy, and gratitude is Jesus, then they will want to know more about Him.

Yes, sharing the Gospel is awesome, but sharing what the Lord has done in your life demonstrates the fruit of the Gospel, and opens doors for church events, service invitations, and even leading someone to Jesus!

So be joyful! And be willing to tell people why you are that way! God bless, my friends.

Are Our Prayers Results-Oriented?

While going through today’s reading, one verse hit me in the face with the force of a heavyweight boxer. David is praying for his son, Solomon, who will become king. David says,

Give my son Solomon the wholehearted desire to obey all your commands, laws, and decrees, and to do everything necessary to build this Temple, for which I have made these preparations.

1 Chronicles 29:19, NLT

Wow! Really let this sink in. Maybe you are not guilty of this, but I know I am; when I pray to God I want to see a result. I want to see a particle thing happen. Then I can check it off in my prayer journal and be satisfied that God has answered this prayer in the affirmative and move on to the next one. But David’s prayer, so simple and moving is that Solomon would not MERELY obey and accomplish, but that he would have the WHOLEHEARTED DESIRE to do so.

Is that how we pray? Do we want God to do the work/empower us to do the work, or do we want God to help us DESIRE to do the work?

God help me DESIRE more of You. Help me WANT to do what is right. Incline my heart toward Your will and Your way. Help me to long for unity with You, help me to persevere toward that Goal all of the days of my life. Help me to hunger and thirst after your heart. Help me to feel incomplete without your direction. God have Your way in me. Help me to love myself less so that I can leave more room for Your love to share with those who do not yet know You. Break my heart for what breaks Yours. Everything I am for Your kingdom’s cause.

Thank you Jesus.

Under My Own Power

I often see people cite Deuteronomy 17:17 when talking about David and Solomon, both of whom had multiple wives. And in the case of Solomon (who neared 1,000 when you factor in concubines) we see the direct statement in 1 Kings 11:3 that this did indeed result in his heart of hearts being led astray. But God never addresses Polygamy head-on as a perversion of marriage even though it is CLEARLY in contravention of Genesis 2:24 & Matthew 19:5-6.

But I actually don’t think this passage (17:17) addresses the king having more than one wife any more than the previous verse addresses the king having more than one horse (17:16). These two verses are about how Israel is to run itself as a nation, and not really about the behaviour of the king specifically. At this time there still was no king. Nor would there be for a while to come. They have the reign of Joshua still ahead of them, then the Judges… then the Kings. No what’s happening here is the establishment of a new nation with guiding principles. And God recognizes that how the king (or queen or whatever head-of-state) conducts himself will signal to the people how things ought to be done. The king is accountable for what he models for his people.

All of that to say, let’s look at what each of these prohibitions means.

  1. The king may not acquire a great number of horses — God doesn’t care how many horses the king has. God is not telling the king to be a one-horse man. Rather, the horse was a symbol of military strength. God didn’t want Israel to hoard weapons of mass destruction because they were to rely on Him! He says as much in 20:1! Amassing military strength demonstrated a lack of trust in the God who brought them out of slavery in Egypt. Solomon did this in spades (1 Kings 10:26)!
  2. The king may not send to Egypt for horses — Egyptian horses were considered to be the best horses in the Ancient Near East, taller and larger than the northern breeds. So you can see why the temptation to buy some of those sweet Egyptian studs might have been large. But the problem here is that God delivered the people FROM enslavement in Egypt, so to turn BACK to the enslaver for protection rather than the God who showed his might against them is a slap in the face to God. Solomon, of course, did this too (1 Kings 10:29). And was called out for in Isaiah 30:1-5.
  3. The king may not take many wives — This was less about marriage and more about treaties with other nations. It was common to make a deal with the king of another nation and secure it with a marriage. A son from one side would marry a daughter from the other. This was — essentially — using children as a sort of contract signature. To highlight the strength of the bond between the two nations. Why did this matter, though? Because it was a sign of political strength. Why would Nation X try to attack me if I have the support through treaties with Nations A, B, and C? And, of course, Nation E cannot attack because we have a treaty between the two of us. Once again, God is our peace and protector. We should not be trying to do his job! God doesn’t like it when we sit on His throne. And of course, these close bonds lead to adoption of worldviews, ideas, and beliefs — all of which can (and do) draw us away from God. And yes, Solomon did this as well (1 Kings 11:1-13).
  4. The king may not amass silver and gold — This is monetary strength. Having a “war chest” of sorts. Riches and opulence give us a sense of security. Confidence. Importance. Again, this is a distraction. We shouldn’t seek to acquire money just for the sake of having the money. God is our provider, not ourselves. We need to be good stewards, we need to work hard, we need to make the most of the gifts & blessings God has given us… but that doesn’t mean we bask in it, embrace it, and love it. In fact we are warned quite sternly that the love of money is the root of all kinds of evil (1 Timothy 6:10). And yes, Solomon also fell into this trap (1 Kings 10:27).

So then, should we marry as many people as we like? No. Of course not. But we also need to remember to trust in God’s provision and protection. This is not a call to recklessness or a vow of poverty, but it is a call to put every decision before the Lord and allow Him to make use of what you have been given. Don’t make and execute a plan then invite God to tag along. He’s not your kid brother. Go to God and ask Him to guide you through the planning process. Stop along the way and listen for his voice/leading.

Deuteronomy 16:18-21:9 | 076/365