Tag: 1 Timothy

How Do You See?

“To the pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.” (Titus 1:15, NET)

We often think that the world around us determines how we see things. If life is good, we feel good. If life is bad, we feel bad. But Paul reminds Titus of a deeper truth—everything we experience is filtered through the lens of our own hearts and worldview. What we see and how we interpret it reflects who we are.

To the pure, Paul says, all things are pure. This isn’t naivety; it’s the result of a heart transformed by Christ. A pure heart views the world through the lens of grace, love, and trust in God. It seeks the good. It extends charity. It assumes the best intentions and sees opportunities for redemption, even in brokenness.

But to the corrupt, nothing is pure. Why? Because a corrupt heart projects its own intentions outward. Someone who lives in dishonesty assumes others are lying too. A bitter person sees only offense. A lustful heart objectifies. An unbelieving mind interprets everything as meaningless. In other words, our perception of the world becomes a mirror reflecting what’s already in us.

Jesus said something similar: “For the mouth speaks from what fills the heart” (Matthew 12:34). What’s in us comes out—not just in our words, but in how we see and interact with everything. If we’re holding onto sin, anger, or doubt, we’ll project that onto people, situations, and even God. But if we’re holding fast to Christ, we’ll see the world differently.

This truth calls us to examine our hearts. If cynicism, suspicion, or negativity seem to dominate your thoughts, ask: What am I filtering life through? Is my heart shaped by the purity of God’s truth, or am I projecting my brokenness onto the world?

The beauty of the Gospel is that Christ doesn’t leave us trapped in corruption. He transforms our hearts, renews our minds, and purifies our conscience. When we walk in that transformation, we begin to see life for what it really is: a place where God is working, redeeming, and calling us to reflect His goodness.

Today, consider your lens. Are you interpreting life through the purity of Christ, or through the corruption of your own brokenness? Surrender your heart to Him and let Him renew how you see—because the condition of your heart determines the clarity of your vision.

All Kinds of Evil

“For the love of money is the root of all kinds of evil. Some people, in reaching for it, have strayed from the faith and stabbed themselves with many pains.” (1 Timothy 6:10, NET)

Paul’s words to Timothy cut straight to the heart of humanity’s struggles. Money itself isn’t the problem; it’s the love of money that brings ruin. When we long for riches, we’re making a dangerous confession: that we are not content with what God has provided. This greed exposes the idolatry of our hearts, where money becomes the means to satisfy our base desires. It’s no wonder Paul says this love is the root of all kinds of evil—it fuels selfishness, envy, dishonesty, and exploitation.

At its core, the love of money is a rejection of God’s sufficiency. When we fixate on wealth, we declare, “What You’ve given me isn’t enough.” This pursuit blinds us to the eternal treasure God offers. It’s like drinking salt water to quench thirst—it only leaves us more parched, chasing satisfaction that money can never deliver.

Consider this: money enables. It gives us the means to live out whatever desires dominate our hearts. If those desires are rooted in greed, pride, or lust for power, money becomes the fuel for destruction. But if our hearts are captivated by Christ, even wealth becomes a tool for His kingdom—serving others, meeting needs, and spreading the Gospel.

Paul’s warning isn’t theoretical. He points to those who’ve strayed from the faith, pierced through by their cravings. These aren’t hypothetical risks—they’re the stories of people who traded God’s eternal riches for temporary gain and paid the price.

The antidote to greed is found a few verses later: “Godliness combined with contentment brings great gain” (1 Timothy 6:6). True contentment doesn’t come from having more; it comes from trusting fully in the sufficiency of God. It’s living in gratitude for His provision and believing that He truly is enough.

Today, ask yourself: What does your heart long for? Are you seeking riches, status, or possessions as a source of fulfillment? Or are you resting in the security of God’s provision? Let’s remember that wealth isn’t the problem—it’s the place we give it in our hearts. Pursue God with all you have, and He will be your treasure, satisfying every need in ways money never can.

Spiritual Adultery

James doesn’t pull any punches. When he calls out his audience for their divided loyalties, he labels it plainly: “Adulterers!” (James 4:4). This isn’t a gentle nudge toward improvement; it’s a wake-up call. Why such strong language? Because spiritual adultery isn’t a minor slip. It’s a betrayal of covenant love, a heart chasing after other gods while claiming to belong to the one true God.

James ties this adultery to friendship with the world, which he describes as enmity with God. This isn’t about living on earth or enjoying its good gifts; it’s about adopting the world’s values—self-promotion, greed, pride, and the rejection of God’s authority. To align ourselves with these things is to declare allegiance to a system actively opposed to God.

A friend of mine used to talk about the homeless and drug-addicted people living in Vancouver’s downtown east side. She would say (to paraphrase), “These people didn’t wake up one day and decide to get addicted to drugs or live in a box in the alley. It was one choice. One compromise. One bad decision that led to another and another and another, and slowly but insidiously sin took over their lives. That’s why we need to plant our feet carefully with each step we take.” This sobering reality illustrates how small compromises can spiral into devastating consequences, drawing our hearts further from the One who made us for Himself.

The good news is that God doesn’t leave us in our unfaithfulness. James reminds us in the very next verses that God gives greater grace (James 4:6). The solution isn’t despair but repentance. Humility brings us back into alignment with God, confessing our divided hearts and choosing once again to walk in step with Him.

Jesus calls us to undivided love: “No one can serve two masters. You will hate the one and love the other, or you will be devoted to the one and despise the other” (Matthew 6:24). The question is, where does your loyalty lie? Are you cultivating intimacy with Christ, or are you flirting with the world?

True joy comes from wholehearted devotion. God is jealous for your love, not because He needs it, but because He knows that only in Him will you find life. Turn to Him today. The grace that calls you back is the grace that will sustain you.

What is the Wrath of God?

When we think of or hear about the ‘wrath of God’, the temptation is strong to imagine a vengeful God having a fit of rage and throwing fistfuls of lightning bolts down on a wicked populace to strike them dead. This idea comes from the capricious human-like gods popularized in Greek and Roman mythology, this is not the God of the Bible.

“Nice try, cowboy!” I hear some retort, “If God is not wrathful like Zeus or Jupiter, then explain Lot’s Wife (Genesis 19:26), Uzzah (2 Samuel 6:6-7), and Ananias and Sapphira (Acts 5:1-11) !”

These are all examples of disobedience stemming from lack of proper respect for God. Lot’s wife looked back when she was explicitly told not to do so. Uzzah reached out to touch the Ark of the Covenant when that was expressly forbidden (after choosing to transport the Ark in a way OTHER than what God’ had instructed), and Ananias and Sapphira lied to the church and withheld God’s portion from Him. So God met out the ultimate punishment for this after rescuing her family (Lot’s Wife), restoring glory to Israel (Uzzah), and raising the church (Ananias & Sapphira).

This was not some reckless decision based on a whim. These were consequences for actions taken in defiance of God. And as I read today’s Psalms of Asaph, I noticed a trend…

In Psalm 80 Asaph feels like God is blessing another nation due to Israel’s disobedience. But is this the case? Was God blessing Israel’s oppressor? Or was Israel a decidedly weak nation being propped up by Yahweh? Was God blessing ANOTHER nation, or did He simply remove His hedge of protection from Israel and allow the attacks of their enemies to proceed unencumbered? This is the wrath of God.

Is Psalm 81 we see that God WANTS to rescue us, He loves us! His sincere desire is that none should perish, but that all would come to a saving knowledge of Christ Jesus. However, He will not override our free will. God has chosen to restrain Himself so that only those who freely choose Him will draw near to Him, and those same people will be saved. So what happens to the rest? That is the wrath of God.

In Psalm 82 we see a scenario where God sits in judgement of all the other gods and warns them of the folly of their wickedness. Of course those gods do not exist (except in the minds of the people who created them), so the people who “follow” them are the ones who will bear the responsibility for the actions of their “gods”. This is the path of destruction. This is the wrath of God.

The worker earns his wages (1 Timothy 5:18). And the wages of sin is death (Romans 6:23). This is the wrath of God. It’s really not that complicated.

Does God Delight in Destruction?

Today’s devotional is a brief apologetic note.

It comes from the blessings and cursing section. The the blessing that is pronounced features some pretty noteworthy warnings, and the curse the is pronounced is… long. Very long. And quite descriptive. And both the blessing and the cursing are conditional on the actions of the people. And before I get to the apologetic note, I want to point out that God is not a blustery wind-bag. He means what He says. So we should expect that if Israel is disobedient in the ways described, the consequences described should come to pass. Moses himself said that this is how you will know a true prophet, right? So let’s keep our eyes on Deuteronomy 28 as we continue to read through the Old Testament together.

It shall come about that as the LORD delighted over you to prosper you, and multiply you, so the LORD will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it. 

Deuteronomy 28:63(NASB)

Does the Lord really DELIGHT in the destruction of the disobedient? Most people will cite Ezekiel and say that this cannot be true:

Do I have any pleasure in the death of the wicked,” declares the Lord GOD, “rather than that he should turn from his ways and live?

Ezekiel 18:23 (NASB)

It’s worth noting that these are two different words in Hebrew, even though they are the same English word. The word in Deuteronomy means “to be glad or rejoice“. The one in Ezekiel means “to be pleased in or inclined toward“. The latter is indicative of God’s will, desire, or preference. The former shows that God is pleased when justice is done. A worker earns his wages (1 Timothy 5:18), so the question is this: what are you earning? What wage will be paid to you?

It is God’s desire that all should be saved, but He will still rejoice when justice is done. We were told earlier in Deuteronomy to “have no pity for the guilty”. God won’t.

Deuteronomy 26:1-29:1 | 078/365

Under My Own Power

I often see people cite Deuteronomy 17:17 when talking about David and Solomon, both of whom had multiple wives. And in the case of Solomon (who neared 1,000 when you factor in concubines) we see the direct statement in 1 Kings 11:3 that this did indeed result in his heart of hearts being led astray. But God never addresses Polygamy head-on as a perversion of marriage even though it is CLEARLY in contravention of Genesis 2:24 & Matthew 19:5-6.

But I actually don’t think this passage (17:17) addresses the king having more than one wife any more than the previous verse addresses the king having more than one horse (17:16). These two verses are about how Israel is to run itself as a nation, and not really about the behaviour of the king specifically. At this time there still was no king. Nor would there be for a while to come. They have the reign of Joshua still ahead of them, then the Judges… then the Kings. No what’s happening here is the establishment of a new nation with guiding principles. And God recognizes that how the king (or queen or whatever head-of-state) conducts himself will signal to the people how things ought to be done. The king is accountable for what he models for his people.

All of that to say, let’s look at what each of these prohibitions means.

  1. The king may not acquire a great number of horses — God doesn’t care how many horses the king has. God is not telling the king to be a one-horse man. Rather, the horse was a symbol of military strength. God didn’t want Israel to hoard weapons of mass destruction because they were to rely on Him! He says as much in 20:1! Amassing military strength demonstrated a lack of trust in the God who brought them out of slavery in Egypt. Solomon did this in spades (1 Kings 10:26)!
  2. The king may not send to Egypt for horses — Egyptian horses were considered to be the best horses in the Ancient Near East, taller and larger than the northern breeds. So you can see why the temptation to buy some of those sweet Egyptian studs might have been large. But the problem here is that God delivered the people FROM enslavement in Egypt, so to turn BACK to the enslaver for protection rather than the God who showed his might against them is a slap in the face to God. Solomon, of course, did this too (1 Kings 10:29). And was called out for in Isaiah 30:1-5.
  3. The king may not take many wives — This was less about marriage and more about treaties with other nations. It was common to make a deal with the king of another nation and secure it with a marriage. A son from one side would marry a daughter from the other. This was — essentially — using children as a sort of contract signature. To highlight the strength of the bond between the two nations. Why did this matter, though? Because it was a sign of political strength. Why would Nation X try to attack me if I have the support through treaties with Nations A, B, and C? And, of course, Nation E cannot attack because we have a treaty between the two of us. Once again, God is our peace and protector. We should not be trying to do his job! God doesn’t like it when we sit on His throne. And of course, these close bonds lead to adoption of worldviews, ideas, and beliefs — all of which can (and do) draw us away from God. And yes, Solomon did this as well (1 Kings 11:1-13).
  4. The king may not amass silver and gold — This is monetary strength. Having a “war chest” of sorts. Riches and opulence give us a sense of security. Confidence. Importance. Again, this is a distraction. We shouldn’t seek to acquire money just for the sake of having the money. God is our provider, not ourselves. We need to be good stewards, we need to work hard, we need to make the most of the gifts & blessings God has given us… but that doesn’t mean we bask in it, embrace it, and love it. In fact we are warned quite sternly that the love of money is the root of all kinds of evil (1 Timothy 6:10). And yes, Solomon also fell into this trap (1 Kings 10:27).

So then, should we marry as many people as we like? No. Of course not. But we also need to remember to trust in God’s provision and protection. This is not a call to recklessness or a vow of poverty, but it is a call to put every decision before the Lord and allow Him to make use of what you have been given. Don’t make and execute a plan then invite God to tag along. He’s not your kid brother. Go to God and ask Him to guide you through the planning process. Stop along the way and listen for his voice/leading.

Deuteronomy 16:18-21:9 | 076/365