Tag: Christian Living

Adorned with Decadent Blasphemy

Revelation 17 introduces us to a woman clothed in fine garments, adorned with gold, precious stones, and pearls, seated atop a scarlet beast. Her appearance is captivating, even alluring, but her opulence conceals her true nature. She is described as holding a golden cup filled with abominations and the impurities of her immorality. Beneath her glittering surface lies a heart filled with rebellion against God, proudly bearing the name “Babylon the Great, the mother of prostitutes and of the detestable things of the earth.”

At first glance, her splendor is tempting—who wouldn’t be drawn to such wealth and power? But her outward beauty is a façade, disguising her inner corruption. This image challenges us to consider how the allure of worldly success, comfort, and luxury can distract us from what truly matters. How often do we chase after things that seem good on the surface but lead us away from God?

In our day-to-day lives, we face countless versions of this “adornment.” The pursuit of wealth, status, and approval can easily become our focus. These things may not be inherently wrong, but when they consume us—when they become idols—they lead us to compromise our faith. We may find ourselves justifying small lies, bending moral standards, or neglecting our relationship with God, all in the name of achieving something “beautiful.”

Paul warns us in 2 Corinthians 11:14-15 that even Satan disguises himself as an angel of light. What is shiny, appealing, or popular is not always godly. Like the woman riding the beast, the world often presents sin in attractive packaging. But as Jesus reminds us in Matthew 23:27, appearances can be deceiving: “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”

The call for us is to see through the glimmering lies of the world and recognize their true nature. Are we pursuing holiness, or are we settling for something adorned with decadent blasphemy? The answer lies in daily examining our hearts, our priorities, and the things we are chasing.

Revelation 17 ends with the woman’s downfall, a sobering reminder that worldly allurements are fleeting. Only God’s kingdom endures. As we navigate a culture that often prizes appearances and material wealth over truth and faithfulness, let’s anchor ourselves in Christ, who offers a beauty and a glory that will never fade.

Losing My Religion

Revelation 3:1-6 delivers a stark warning to the church in Sardis. Though they had a reputation for being alive, they were spiritually dead. Jesus exhorts them to wake up, strengthen what remains, and repent—or risk losing what little they have left. This passage, among others, raises an age-old question: Can salvation be lost? Christians have debated this for centuries, and while it isn’t an essential issue of faith, understanding it can shape how we live as followers of Christ.

The two most common views on this issue are Eternal Security and Conditional Security.

Eternal Security teaches that once someone is truly saved, their salvation is secure forever. Proponents point to John 10:28-29 (“no one will snatch them out of my hand”) and Romans 8:38-39 (“nothing can separate us from the love of God”) as proof that God’s promises cannot be thwarted. The strength of this view lies in its confidence in God’s faithfulness. However, it struggles to reconcile the many warnings in Scripture about falling away (James 1:13-15, Hebrews 6:4-6, Revelation 3:5). Critics argue it can lead to complacency, downplaying human responsibility in maintaining faith.

Conditional Security, on the other hand, emphasizes the believer’s responsibility to continue in faith. This view teaches that salvation can be lost if the believer does not work to maintain good standing in their relationship with Christ. This view cites passages like Hebrews 10:26-27 and 2 Peter 2:20-22. Its strength lies in its recognition of free will and the relational nature of salvation. However, it can create anxiety for believers, leaving them unsure of their standing with God and overly focused on their performance rather than His grace.

Where do I land? Somewhere in between. I believe salvation cannot be stolen or accidentally lost, as Eternal Security affirms, but I also see the clear biblical teaching that believers can willfully reject God. I have labelled my view Covenantal Security.

Covenantal Security holds that salvation is relational and covenantal, much like a marriage. God is absolutely faithful and keeps His promises, but He chooses not to override our will. If we choose to break the covenant, He honours that choice. Ephesians 1:13 describes believers as being “sealed with the promised Holy Spirit.” This seal is not like a bank vault that locks down its contents, but rather like the seal on an envelope, signalling that the contents are under the ownership and protection of the seal-er, Christ in this case. Yet such a seal, by nature, can indeed be broken—but not by accident, and not by external forces. Only the one sealed can choose to break it, and only then through deliberate rejection. This view balances the assurance of Eternal Security with the accountability of Conditional Security. It also explains why Scripture warns us so seriously about falling away while also offering immense assurance to those who abide in Christ (John 15:4-6).

Both Eternal Security and Conditional Security, while helpful frameworks, fall short of fully integrating the breadth of biblical teaching. Eternal Security rightly emphasizes God’s sovereignty but tends to neglect the relational, covenantal nature of salvation. Conditional Security captures the importance of human responsibility but can err toward insecurity and legalism. Covenantal Security bridges this divide, affirming God’s faithfulness and our free will without falling into extremes.

Ultimately, the message to Sardis reminds us that salvation is not static. It is not a one-time transaction but an ongoing relationship. Jesus calls the church to wake up and repent, showing that even those who are on the brink of losing everything can return to Him. This isn’t about living in fear but about taking seriously the incredible gift we’ve been given. Love requires both assurance and responsibility, and salvation is the ultimate expression of love.

Whatever view you hold—Eternal Security, Conditional Security, perhaps I have won you to Covenantal Security, or maybe you land somewhere in between these options—let’s agree on this: salvation is God’s work, and He invites us to participate in it. Let’s encourage each other to remain steadfast, abiding in the love and grace of the One who is faithful to the end.

Supernatural Instincts

Our natural instincts often feel like second nature—habits of thought, emotion, and action that seem to spring from within us effortlessly. But in Jude 1:19, we’re reminded of a sobering truth: living by these instincts alone is a hallmark of those who are “devoid of the Spirit.”

When we live solely by what feels natural, we’re living as though God’s Spirit has no say in our lives. We respond to insults with anger, hoard instead of give, and prioritize comfort over calling. These instincts come naturally because they’re the residue of a fallen world. Left unchecked, they lead to division, selfishness, and spiritual barrenness.

But for those of us who are in Christ, the Spirit is at work, transforming us from the inside out. This transformation is not instantaneous—it’s a lifelong process of replacing natural instincts with Spirit-led responses. Anger becomes patience. Fear gives way to trust. Selfishness shifts toward generosity, and pride dissolves into humility. This change isn’t about suppressing who we are but about becoming who we were created to be. When we listen to the Spirit and yield to His leading, He cultivates within us the fruit of the Spirit: love, joy, peace, and more. These virtues are not natural—they’re supernatural, evidence of God’s work in our lives.

Take a moment to reflect: Do your responses to life’s challenges align more with natural instincts or with the Spirit’s guidance? The goal is not perfection but progression. As you continue to walk with Jesus, the Spirit works to align your heart with God’s, enabling you to live beyond instinct. This week, ask the Spirit to highlight one natural instinct that needs to be surrendered to His work. Pay attention to situations that trigger that instinct and pray for His strength to respond differently. Over time, you’ll notice the Spirit’s work replacing what’s natural with what’s holy.

Three Witnesses to Life

“For there are three that testify, the Spirit and the water and the blood, and these three are in agreement.” — 1 John 5:7-8 (NET)

God doesn’t leave us guessing about who He is or the life He offers. In His mercy, He gives us witnesses to testify to the truth of His eternal promise. These witnesses—the Spirit, the water, and the blood—all point to the fullness of life found in Him.

The Spirit is the breath of God that brings life itself. In the creation account, we see God form Adam from the dust of the earth and breathe into his nostrils the breath of life (Genesis 2:7). That same Spirit is the One who animates us today, drawing us to Christ and empowering us to live for Him. Without the Spirit, we are spiritually dead. But with Him, we experience the abundant life Jesus promised, a life filled with purpose, peace, and the very presence of God.

The water is a picture of both death and life. In baptism, we are symbolically buried with Christ, dying to our old selves, and raised to walk in newness of life (Romans 6:4). The water testifies to our transformation, declaring that we are no longer slaves to sin but alive to God in Christ Jesus. It is a powerful reminder that through Christ, we are made new—a life eternal replaces the death we deserved.

The blood is the essence of life itself. Leviticus tells us, “For the life of every creature is its blood” (Leviticus 17:14). Jesus’ blood, shed on the cross, is the ultimate testimony of life—offered to us at the cost of His own. Through His sacrifice, we are washed clean, forgiven, and brought into eternal communion with God. The blood doesn’t just symbolize life; it is life, poured out so that we might live forever with Him.

Each of these witnesses—Spirit, water, and blood—agree and point us to Jesus as the source of true life. They testify to His power to create, renew, and redeem. When we look at the work of the Spirit in our lives, the symbolism of water in baptism, and the power of His blood on the cross, we see a unified message: life comes from Him, through Him, and for Him.

So, as you reflect on these three witnesses, ask yourself: Are you living in the fullness of the life they proclaim? Have you surrendered to the Spirit’s leading? Have you embraced the new life symbolized in the waters of baptism? Do you rest in the saving power of His blood? Let these witnesses remind you that Jesus doesn’t offer a partial life; He offers life in abundance—life eternal.

Merry Christmas!

The Root of Every Sin

“For all that is in the world—the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions—is not from the Father, but is from the world.” — 1 John 2:16 (NET)

Every sin we commit can be traced back to three core desires: the lust of the flesh, the lust of the eyes, and the pride of life. These temptations are not new; they’ve been with humanity since the beginning. In fact, we see all three at work in the Garden of Eden, where sin first entered the world.

The lust of the flesh is our craving to satisfy physical desires outside of God’s boundaries. In the Garden, Eve looked at the forbidden fruit and saw that it was “good for food” (Genesis 3:6). Her physical hunger and the appeal of the fruit’s nourishment enticed her to disobey God. Today, this same desire shows up in gluttony, sexual immorality, or any attempt to fulfill physical needs apart from God’s design. These cravings promise satisfaction but always leave us empty.

The lust of the eyes is the longing to possess what we see, to covet things that aren’t ours. Eve also saw that the fruit was “a delight to the eyes” (Genesis 3:6). It wasn’t just about hunger; it was about wanting something that looked appealing but wasn’t meant for her. This temptation continues to lure us in through materialism, envy, and relentless comparisons. We see what others have and think, “If I only had that, I’d be happy,” but the satisfaction never lasts.

The pride of life is the arrogance that comes from elevating ourselves above God’s authority. The serpent tempted Eve by promising that eating the fruit would make her “like God, knowing good and evil” (Genesis 3:5). This appeal to self-exaltation led her to grasp at a power and independence that belonged only to God. Pride remains one of the most dangerous roots of sin, showing up in self-reliance, boasting, or the need to prove our worth through achievements.

These three desires—flesh, eyes, and pride—are the roots of every sin, and they haven’t changed since the Garden. They are the same temptations Satan used against Jesus in the wilderness (Matthew 4:1-11). He tempted Jesus to turn stones into bread (lust of the flesh), to take authority over all the kingdoms of the world (lust of the eyes), and to test God’s protection by throwing Himself down from the temple (pride of life). Yet, unlike Adam and Eve, Jesus resisted each temptation with Scripture, showing us how to fight back with the truth of God’s Word.

Sin may be ancient, but God’s grace is greater. Through Christ, we have the power to overcome these temptations. When we walk in the Spirit and keep our eyes fixed on Jesus, we can reject the lies of the enemy and choose the abundant life God offers.

Take a moment to reflect: How do these three roots of sin show up in your life? Do you struggle with cravings of the flesh, coveting what you see, or the pride of self-sufficiency? Ask God to expose these areas and give you the strength to overcome them. Remember, these desires are not from the Father—they’re the enemy’s attempts to distract and destroy. Choose Him instead.

Gather and Grow

Hebrews 10:24–25 says, “And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near” (NET).

There’s a rhythm to life that often changes with the seasons, especially as we approach the end of the year. Many of us find ourselves buried in commitments, holiday planning, and the general busyness that this time brings. It’s easy to deprioritize gathering with others or encouraging one another in the faith. Yet this is precisely when we need it most.

The author of Hebrews emphasizes two commands here: spur each other on and don’t neglect meeting together. Both are crucial for our spiritual growth. Spurring someone on implies intentionality—it’s not passive. It means urging others toward love and good works, encouraging them to grow in faith, and being a part of their journey. Similarly, the call to meet together isn’t just about attending church services or Bible studies; it’s about participating in the community of believers, being present, and sharing in one another’s burdens and joys.

Think about how God designed us. We aren’t meant to follow Him in isolation. The church is called the body of Christ for a reason—it’s made up of individuals who come together to form something stronger and more vibrant than any one part alone. When we meet together, we remind each other of God’s goodness, we hold each other accountable, and we become active participants in God’s work in the world.

This season, let’s make it a priority to lean into what it means to be part our Christian community, to be the voice of encouragement someone else may desperately need, and to let others encourage us in return. God speaks powerfully through His Word, but He also speaks through the fellowship of believers. Don’t let the distractions of life keep you from experiencing the blessings of gathering with His people.

A Life That Honors God

In Colossians 1:9-10, Paul writes, “For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, so that you may live worthily of the Lord and please him in all respects — bearing fruit in every good deed, growing in the knowledge of God” (NET).

Paul’s prayer reveals a critical connection between knowing God and living for Him. He petitions for the believers in Colossae to be filled with knowledge, wisdom, and understanding—attributes that aren’t just intellectual but deeply spiritual. This knowledge isn’t for personal pride or theoretical debate; it’s meant to result in lives that honor God.

A deeper understanding of God’s will shapes our choices, guiding us to live in ways that reflect His character. When Paul says “live worthily of the Lord”, he envisions a life aligned with God’s desires—a life marked by good deeds, steady growth in faith, and a pursuit of holiness. Knowledge that doesn’t transform our actions is incomplete; true wisdom moves us to love, serve, and glorify God in all we do.

But this transformation isn’t automatic. It requires effort, prayer, and submission. We live in a world that tempts us to pursue knowledge for personal gain or social validation, yet Paul reminds us that God’s wisdom is countercultural. It equips us to bear fruit—not for applause or recognition, but as evidence of His work in us.

Consider how this plays out in daily life. When we encounter difficult situations, spiritual wisdom helps us discern a response that reflects Christ’s love. When tempted to prioritize fleeting goals, understanding God’s will redirects us to eternal purposes. The knowledge Paul prays for isn’t merely academic; it’s practical, life-giving, and glorifying to God.

As we seek to grow in knowledge and wisdom, let us do so with the goal of living lives that honor Him. May our thoughts, words, and actions reflect a deep understanding of His will, and may we bear fruit that pleases Him in every good work.

Precision Speech

Ephesians 4:29 offers us a vital reminder: “You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it may give grace to those who hear” (NET). The command here isn’t just about avoiding foul language or gossip but speaks to a broader discipline—intentionality in our speech.

Words have incredible power. Proverbs 18:21 teaches us that “the tongue has the power of life and death.” With our words, we can build up or tear down, give grace or grief, spark joy or sorrow. Paul’s instruction calls us to a higher standard: speaking not what comes easiest or feels satisfying in the moment, but what is thoughtful and beneficial for others.

Consider how often we speak without thinking. An offhand comment, an unfiltered reply, or a casual critique can leave wounds we never intended. Yet, when we choose our words with care—offering encouragement, speaking truth in love, or simply remaining silent when needed—we can profoundly bless those around us.

The challenge of precision speech is compounded in a world of instant communication. Social media, texting, and emails invite rapid, reactionary replies. But what if we approached every word with the intentionality Paul prescribes? Before speaking or typing, we could pause and ask:

Does this build someone up?
Does it meet a real need?
Does it reflect God’s grace?

Precision in speech isn’t about perfection but purpose. It’s about using our words as tools for edification rather than weapons of division. This discipline mirrors the character of Jesus, who always spoke with wisdom, truth, and grace.

Today, let’s embrace the challenge of intentional words. Speak life, encouragement, and hope. Build up, bless, and be silent when necessary. In doing so, our speech will reflect the God who speaks with purpose and love.

Your Best Life Now

The title may give you pause, especially if you’ve heard it used in ways that promise a prosperity-focused, trouble-free existence. Yet as we turn to 2 Corinthians 6:4-13, Paul offers us a very different vision of what “your best life now” truly looks like. It’s not about ease or worldly success but about enduring with integrity and grace through every circumstance life throws at you.

Paul writes, “Rather, as servants of God, we have commended ourselves in every way: in great endurance; in troubles, hardships, and distresses” (v. 4, NET). The list that follows is sobering: beatings, imprisonments, sleepless nights, hunger. It’s a far cry from the kind of life we might associate with the phrase “best life.” Yet Paul calls us to redefine success in light of the Gospel. To live your best life now is to live a life of faithfulness—no matter what.

This passage is not a call to seek suffering for its own sake but to rise above circumstances with integrity and steadfastness. Paul describes a life lived “in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love” (v. 6). Even when surrounded by opposition, betrayal, or hardship, the call remains the same: to conduct ourselves in a way that reflects God’s character.

Why? Because how we live in the present carries eternal significance. The world may misunderstand, ridicule, or even persecute us, but our worth is not defined by worldly measures. Paul experienced being “sorrowful, yet always rejoicing; poor, yet making many rich; as having nothing, and yet possessing everything” (v. 10). This paradox highlights a life deeply anchored in Christ, untouchable by external circumstances.

Here’s the challenge: How do we respond when life feels anything but “best”? When trials come, do we reflect the peace and power of the Spirit, or do we falter in fear and frustration? This isn’t about perfection but about growth—leaning into God’s grace to sustain us when our strength fails.

In verse 13, Paul exhorts the Corinthians, “open wide your hearts also.” The best life is one lived open to God and to others, vulnerable yet strong, humble yet bold. It’s not marked by worldly wealth or comfort but by the richness of a life lived in fellowship with Christ and His people.

So, yes, in Christ, you can live your best life now—but not in the way the world might expect. It’s a life of faithfulness, endurance, and hope, one that glorifies God in all circumstances and points others to Him. And as we endure in this life, we hold to the promise of eternal joy in the life to come.

On the Vulnerability of Leadership

Leadership can feel like walking a tightrope. On the one hand, leaders are expected to guide with wisdom, strength, and decisiveness. On the other, they are human—prone to weariness, doubt, and the need for support. Paul’s plea in Romans 15:30-32 offers a rare glimpse into the vulnerability of one of Christianity’s most influential leaders. He asks for prayer, not out of formality but out of deep need: “Now I urge you, brothers and sisters, through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints.”

Paul does not pretend to be above the struggles of ministry. He openly acknowledges his fears and uncertainties. His request for prayer demonstrates a profound truth: leadership is not about projecting invulnerability but about fostering mutual dependence on God. Paul’s words challenge the modern tendency to idolize leaders who seem “above it all.” True leaders, like Paul, recognize that their strength is not in isolation but in a community that prays and intercedes with them.

What does this mean for us? Whether we lead in a church, a family, or a workplace, we must resist the urge to act as if we have it all together. Paul’s example invites us to share our burdens—with discretion and wisdom—with those we trust. Vulnerability in leadership does not diminish respect; it deepens it. It creates space for God’s power to be made perfect in weakness (2 Corinthians 12:9).

Yet vulnerability requires courage. It means acknowledging that we do not have all the answers and that we cannot carry the weight of leadership alone. It also means inviting others to partner with us through prayer, encouragement, and accountability. Paul’s request to the Romans reminds us that even the greatest leaders need prayer warriors to stand in the gap for them.

Reflect on your leadership today. Have you created space for vulnerability, or are you trapped in the pressure to appear invincible? What struggles are you carrying that you need to bring to God in prayer? And who are the trusted people in your life with whom you can share these burdens?

Christ Himself modeled this in Gethsemane when He asked His disciples to watch and pray with Him. If Jesus, the perfect leader, embraced vulnerability, how much more should we? Let us lead with authenticity, inviting others to see not our perfection but our dependence on God, so His strength can shine through us.