Tag: God’s Justice

To Scheme Or Not To Scheme

The story of Haman’s downfall in Esther 5-7 is a powerful example of how God uses even the wicked schemes of people to accomplish His purposes. Haman, filled with pride and hatred for Mordecai, had a 75-foot pike set up with the intention of executing him. He believed this would secure his dominance and remove the one man who refused to bow to him. Yet, in a stunning reversal of events, Haman himself was impaled on the very pike he had prepared for Mordecai.

This account illustrates the illusion of human power and control. Haman thought he could manipulate the king, the court, and circumstances to suit his own desires, but he ultimately fell victim to his own scheming. Human plans, no matter how carefully constructed, cannot thwart God’s sovereign will. As Proverbs 19:21 says, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.”

God’s ability to use everything—even the evil intentions of others—for His purposes should give us great comfort and confidence. The world often feels chaotic and unjust, and at times it may seem that wickedness prospers unchecked. But the story of Esther shows us that God is in control, even when we can’t see it. He turns the schemes of the enemy on their head and brings about justice in ways we could never anticipate.

In our lives today, we may encounter people or situations that seem intent on causing harm or derailment. Yet, just as God protected Mordecai and Esther, He is working all things together for good (Romans 8:28). Even when we can’t see the full picture, we can trust that God’s purposes will stand. We are not at the mercy of human power plays, but under the loving care of a sovereign God who uses even the darkest moments to bring about His will.

Condemned by History: the Shocking Reality of Human Justice

As we read through Daniel 6, the brutal reality of life in the ancient world hits hard. Those who conspired against Daniel—along with their wives and children—are thrown into the lions’ den. This kind of punishment, common in the ancient Near East, feels almost incomprehensible to us today. It serves as a sobering reminder of how human justice, no matter the era, can be incredibly harsh and inconsistent. What one generation sees as necessary justice, another may view as cruelty.

When we think of justice today, we can’t help but wonder: how will future generations judge us? Laws we think are right now may be condemned as unjust or even barbaric 10, 100, or 1,000 years from now. The values and principles we uphold may shift with time, and that’s the reality of human systems—they are shaped by culture, society, and limited knowledge. What we see in Daniel’s story is a raw example of this—King Darius, under the laws of his kingdom, saw fit to wipe out entire families based on the actions of a few.

In contrast, God’s justice is different. It transcends time and culture. God doesn’t need to evolve or adjust His standards; He is the same yesterday, today, and forever. His justice is not only perfectly fair, but also perfectly good. While our understanding of fairness shifts with each generation, God’s character remains unwavering. He is consistent, and His judgments are always right and true.

This contrast between human and divine justice should give us pause. If our sense of justice is so fleeting and imperfect, how much more should we trust in God’s perfect judgment? His justice is not reactive or prone to the whims of culture. He knows every motive, every thought, and every action. What we deem fair today might be seen as cruel in the future, but God is eternally justified in His ways.

In this world where justice is imperfect, we are invited to place our hope in a God who is always good, always fair, and always just. While human justice systems will continue to shift, God’s standard of justice will never change. We can take comfort in knowing that His ways are perfect, even when ours are not.

God Speaks on Deconstruction

In today’s world, deconstruction has become a common response to the discomfort many feel when confronted with aspects of the Christian faith that challenge modern sensibilities. Often, people begin to question, and eventually reject, core doctrines or moral teachings because they believe God’s ways don’t align with what they perceive to be loving, just, or fair. This mindset assumes that God is somehow flawed, outdated, or wrong—leading people to attempt to remake Him in their own image, according to their own standards.

But this approach is nothing new. In Ezekiel 18:25-29, God directly addresses the Israelites’ complaints that His ways were not just. The people argued that their understanding of justice was superior to God’s, but the Lord responded with a sobering truth: it is not God who is unjust, but humanity that fails to understand His perfect ways.

Ezekiel 18:25-29 (NLT):

“Yet you say, ‘The Lord isn’t doing what’s right!’ Listen to me, O people of Israel. Am I the one not doing what’s right, or is it you? … And yet the people of Israel keep saying, ‘The Lord isn’t doing what’s right!’ O people of Israel, it is you who are not doing what’s right, not I.”

Deconstruction promises a “better” version of God—one who aligns more closely with our own ideals, a deity built in our image rather than the other way around. However, this pursuit is nothing more than a false promise. Instead of leading to greater freedom or understanding, it ultimately leads to confusion and spiritual disillusionment. The tragic irony is that, in attempting to make God more palatable to our modern tastes, we strip away the very essence of who He is—His holiness, justice, and truth.

When we find ourselves at odds with God’s commands or character, the problem isn’t with God; it’s with our limited understanding. The call for every believer is not to reshape the faith to fit our preferences but to submit ourselves to God’s perfect will, trusting that His ways, though often mysterious, are always right.

Deconstruction may offer the allure of a more accommodating faith, but it is a hollow promise. A God remade in our image is powerless to save, transform, or offer the eternal life we seek. Instead, we must cling to the true God, whose ways are higher than our ways and whose thoughts are higher than our thoughts (Isaiah 55:9). Only in Him do we find the fullness of life, grace, and truth.

Do Babies Go To Hell?

A number of years ago I was recruited by an outgoing youth pastor to join the transition team. My role was to mentor/advise the younger people on the team who were actually running the Jr/Sr High Youth Groups as well as to run the grade 6-12 Sunday School. It was one single class and so required some experience to wrangle.

Anyhow, on my first day I did a get-to-know-you exercise with the 80+ students where they had to tell me their first name, favourite movie, and give me one question they have always had about God, church, or faith. The questions were mostly outstanding. But one in particular has been asked many, many times before.

“Do aborted babies go to hell?”

As soon as the question was asked, the whole assembly demanded I answer it. I initially said that the Bible does not address this topic directly, so we can’t say definitively how God judges this group. You could almost FEEL the tension in the room! But I went on to say that what we know of God’s character as revealed in the Bible leads me to say that there is an ‘age of accountability’ (which is likely different for different people). And before that God will extend grace. I think that those babies will be in heaven with God.

The reason I share this story is because of what we read today. There are two applicable passages:

The secret things belong to the Lord our God, but those that are revealed belong to us and our descendants forever, so that we might obey all the words of this law.
Deuteronomy 29:29 (NET)

Gather the people—men, women, and children, as well as the resident foreigners in your villages—so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law. Then their children, who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess.”
Deuteronomy 31:12-13 (NET)

We can see that there are things that God has not revealed to us, the implication is that we are not accountable for those things because we are ignorant of them. Moreover, God asks that the law be read every seven years “so [the people] may hear and thus learn about and fear the Lord your God”. God wants people to choose to give their lives to Him. So, while He extends grace to those who are unable to understand, He also holds accountable those who have seen/heard/had-access-to the truth. Whether that is the General Revelation of His creation or the Special Revelation of His Word.

In summary: No, I do not believe babies will go to hell. That said, I think we underestimate BOTH God’s Grace as well as God’s Justice.

Deuteronomy 29:2-31:29 | 079/365

Does God Delight in Destruction?

Today’s devotional is a brief apologetic note.

It comes from the blessings and cursing section. The the blessing that is pronounced features some pretty noteworthy warnings, and the curse the is pronounced is… long. Very long. And quite descriptive. And both the blessing and the cursing are conditional on the actions of the people. And before I get to the apologetic note, I want to point out that God is not a blustery wind-bag. He means what He says. So we should expect that if Israel is disobedient in the ways described, the consequences described should come to pass. Moses himself said that this is how you will know a true prophet, right? So let’s keep our eyes on Deuteronomy 28 as we continue to read through the Old Testament together.

It shall come about that as the LORD delighted over you to prosper you, and multiply you, so the LORD will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it.
Deuteronomy 28:63(NASB)

Does the Lord really DELIGHT in the destruction of the disobedient? Most people will cite Ezekiel and say that this cannot be true:

Do I have any pleasure in the death of the wicked,” declares the Lord GOD, “rather than that he should turn from his ways and live?
Ezekiel 18:23 (NASB)

It’s worth noting that these are two different words in Hebrew, even though they are the same English word. The word in Deuteronomy means “to be glad or rejoice“. The one in Ezekiel means “to be pleased in or inclined toward“. The latter is indicative of God’s will, desire, or preference. The former shows that God is pleased when justice is done. A worker earns his wages (1 Timothy 5:18), so the question is this: what are you earning? What wage will be paid to you?

It is God’s desire that all should be saved, but He will still rejoice when justice is done. We were told earlier in Deuteronomy to “have no pity for the guilty”. God won’t.

Deuteronomy 26:1-29:1 | 078/365

We Left No Survivors

Deuteronomy 2:34 reads, “At that time we seized all his cities and put every one of them under divine judgment, including even the women and children; we left no survivors.”

It seems so shocking by today’s standards. God said to do what?! And why?! The questions seek no answer. They are rhetorical. And more than that, they are an open condemnation. A back-handed rebuke of God. A eyebrow-pumping, denunciation of His character.

We understand “God is Love” to mean that God is only love. Firstly, this is not true. But more than that, we misunderstand what love even means. Love is not unquestioning permission. Love is not a life without reproof or admonishment. When I was a child I got into some trouble with a friend of mine. My mother caught us. She tore a strip off of me, but didn’t say a single word about it to my friend. She escorted him home and I was serving my “sentence” for several days to come. I asked why she yelled at me but not at him.

I will never forget her response: “Because I don’t love him”

Love meant a justified anger and associated punishment for wrongdoing. It meant correction. Like Hamlet trying to dissuade his mother from consecrating a marriage to the evil Claudius by telling her hard truths. He summed up his position this way, “I must be cruel only to be kind.”

We assume that this earthly life is the best possible outcome. And that is understandable because it’s what we know. It makes sense to us. But that is precisely why — as I wrote a couple days ago — we must defer to God and ask Him to shift our perspective so we can see things like He does.

Pray for that perspective, friends.

Deuteronomy 1:1-3:11 | 071/365

Murder, Manslaughter, and Witnesses

It is interesting to me that God explicitly says that if someone murders another person. The definition of murder in the Bible is essentially the same one we use today. This is because the Bible is the basis for the Western justice system¹. In this particular passage — Numbers 35 — we deal with the death of one person at the hands of another and how that is to be handled.

Someone could only be convicted of murder if there were at least two witnesses. No one dies on a he-said-she-said. And then, if someone was convicted of murder, the victim’s nearest relative would be responsible for carrying out the execution. And God was very clear, no murder can be allowed to live².

But in the case of an accidental death, God gave the guilty (yes, they are still guilty, just not of murder) party the Cities of Refuge in which to flee. This is interesting to me. The Israelites do not have prisons per se, but God has created these sort-of minimum security towns where the guilty can serve out their “sentence”. Away from their tribe, their family, and their friends. They will live among the priests for a time. But with a very serious caveat. If they LEAVE the City of Refuge, they are now guilty of murder and are subject under the law to death.

God was deeply concerned with His people taking death seriously. We are made in the image of the almighty. We cannot allow ourselves to be flippant about this fact. Image-bearers of God should be respected and treated with all due care. What image-bearers do we not care about as a society? As individuals?

Numbers 34-36 | 070/365

https://scholarship.law.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=2541&context=lawreview ↩︎
This would be vociferously attacked by some today. God is perfect and holy. Not capricious and random. We cannot out-justice, out-mercy, or out-love God. ↩︎

Digging Deeper

Leviticus often gets a bad rap for being “boring”. Disagree. Leviticus is drastically underrated. Numbers, however, I am fully ready to admit can seem like a slog at times. Today’s passage is a prime example of just that. Upon first reading this can be a dry, repetitive list seemingly without any purpose. But I think there are several things we can pull out of today’s chunk. This is sort of a potpourri, but next year I’ll go deeper on one of them. haha

1) The Tabernacle and its furnishings have been set aside for the Lord, but now they are anointed for that purpose. Much like the Levites themselves are anointed before the people for service to the Lord, so too are the instruments of that service. Why would this ceremony be necessary?

2) When God speaks to Moses, He speaks from the Place of Atonement, the Mercy Seat atop the Ark. This underscores not God’s holiness, justice, or provision… but His mercy. Why is that what He chooses to highlight?

3) All 12 tribes come on consecutive days to bring the exact same offering. And each is counted out in meticulous detail. Why is it important that all members of the community of faith are contributing to the work of the faith with the same devotion and giving?

4) The tribes of Judah, Issachar, Zubulun, Reuben, and Simeon are the first to bring their offerings. These presentations do not follow birth order… so what (if anything) is the significance to this order? Perhaps worth noting that the first 5 tribes are all the direct descendants of Jacob’s first wife, Leah. What does this signal about marriage?

5) Of all the tribes, Judah is first to offer. What do we know about the future of the tribe of Judah that might make this noteworthy?

We could still look at the animals, ages, genders, weights, materials, contents, etc. What I’m saying is: don’t settle for a surface reading. All scripture is inspired by God and profitable for teaching, rebuking, correcting, and training to equip us for every good work.

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