Tag: Love

The Greatest Gift

In 1 Corinthians 12–13, Paul speaks to the beauty and diversity of spiritual gifts but shifts focus to what truly matters. While gifts like prophecy, teaching, and leadership are important for building up the church, Paul reminds us they are temporary. In chapter 13, he highlights the things that last forever: faith, hope, and love, with love being the greatest of all.

Paul’s words challenge our perspective on what we should desire most. It’s natural to long for visible gifts that gain recognition or seem to make the biggest impact. Yet Paul calls these gifts “partial” and “incomplete” compared to what is eternal (1 Corinthians 13:9–10). Teaching will one day no longer be needed when we know God fully. Prophecy and tongues will cease when the perfect kingdom comes. But faith, hope, and love endure because they are rooted in God’s eternal nature.

This doesn’t diminish the value of spiritual gifts but reorients our priorities. Gifts are tools for serving others here and now, but faith, hope, and love prepare us for eternity. Faith connects us to God, hope sustains us through trials, and love reflects God’s character and binds His people together. Paul writes, “Love never fails” (1 Corinthians 13:8) because it is the very essence of God Himself (1 John 4:8).

What does this mean for us today? While we should seek to develop and use the gifts God gives, we must also remember that they are a means to an end, not the end itself. Are we as eager to grow in love, to deepen our faith, or to anchor our lives in the hope of Christ’s return? These are the things that will not fade away, even when all else does.

Take a moment to reflect: Are your desires shaped more by what seems impressive or by what will last forever? True greatness in God’s kingdom isn’t measured by visible gifts but by the unseen work of faith, hope, and love in our hearts and lives.

Zeal Gone Awry

The trial of Jesus before the Sanhedrin is one of the most tragic displays of religious zeal gone wrong. Convinced of their duty to protect God’s honor, the religious leaders allowed their passions and mob mentality to override justice, mercy, and reason. What should have been a trial became a forum for slander, manipulation, and violence, with many of the leaders and bystanders becoming part of a vicious cycle. Jesus, the very person they were supposed to recognize as the Messiah, was instead labeled a blasphemer and beaten in their outrage.

We all have passions and causes we care deeply about. In fact, a righteous zeal can be powerful when we’re moved by a godly cause. But zeal without humility and discernment can lead us to the same dangers faced by the Sanhedrin. Their unwavering conviction left no room for compassion or introspection. How often do we see, even in ourselves, that good intentions and passionate defense of our beliefs can devolve into defensiveness, anger, or even cruelty when we feel challenged?

The actions of the Sanhedrin remind us to remain humble, recognizing that zeal for truth or righteousness must be tempered with God’s Spirit. Jesus taught us to turn the other cheek, to walk with humility, and to love even our enemies. When we lose sight of these teachings, our own zeal can go awry, blinding us to the heart of God’s message and turning us into people we would later be ashamed to recognize.

We’re called to balance conviction with compassion, courage with humility, and action with prayer. May we be passionate for God’s kingdom and its values, but may we also be vigilant, that we never sacrifice our character in the process. When our hearts are governed by the love of Christ, we can stand firm in the truth without losing our way to the passions that seek to rule us.

Forgiven Little, Loving Less: Why You Might Be Missing the Full Picture

In Luke 7:36-50, we find the story of a sinful woman who interrupts a dinner at the house of a Pharisee named Simon. She falls at the feet of Jesus, weeping, and pours expensive perfume on His feet, wiping them with her hair. Simon is shocked that Jesus would allow this woman, known for her sinful reputation, to touch Him. But Jesus uses this moment to teach a profound lesson about forgiveness and love.

Jesus tells a parable about two debtors: one who owes a large debt and another who owes a smaller one. Both debts are forgiven, and Jesus asks Simon which of the two will love the creditor more. Simon answers that it is the one who had the larger debt forgiven. Jesus agrees and says to Simon, “He who is forgiven little, loves little” (Luke 7:47).

This story illustrates an important truth about sin, forgiveness, and love. The woman’s extravagant love for Jesus stems from her awareness of the great debt she owed—her sins were many, and her forgiveness was much. But Simon, who saw himself as righteous, believed he owed little to Jesus. His view of sin was small, and as a result, his love for Jesus was shallow.

A Theology of Sin

At its core, sin is not just bad behavior; it is a rebellion against God, a failure to meet His standard of holiness (Romans 3:23). All of us are born into this state, separated from God (Ephesians 2:1-3). Sin is more than just breaking moral rules—it is the rejection of God’s authority, resulting in both personal and cosmic consequences.

Throughout the Bible, we see the seriousness of sin:

Isaiah 59:2 explains that sin creates a barrier between us and God, cutting off our relationship with Him.
Romans 6:23 tells us that the wages of sin is death—spiritual separation from God that leads to eternal separation unless reconciled through Christ.
James 2:10 reminds us that even if we fail in just one part of the law, we are guilty of breaking all of it.

The Bible’s portrayal of sin makes it clear that every human being is in a state of great need—each of us is a debtor to God. Sin isn’t a small misstep; it’s a complete severance of our relationship with God, one that can only be restored through the grace extended in Christ. Without this understanding, we are likely to minimize the gift of forgiveness that God offers.

A Small View of Sin Leads to a Small Love for God

Jesus’ point to Simon—and to us—is that the way we view our sin directly impacts how we relate to God. When we minimize sin, we minimize the need for God’s grace. This results in a shallow, distant relationship with Him. If we think our sin is small, we’ll see Jesus as little more than a moral teacher or good example. But if we understand the depth of our need, we will respond with deep gratitude, just as the woman in Luke 7 did.

The truth is, we all owe a great debt—whether we realize it or not. The woman in this story knew her need for forgiveness, and her love for Jesus reflected her awareness of how much she had been forgiven. Simon, in contrast, saw no great need for forgiveness and, consequently, showed little love.

Why This is Good News

Here’s the beauty of this story: Jesus doesn’t rebuke the woman for her past or even for the nature of her sins. Instead, He honors her act of love and forgives her because of her faith. This tells us that no matter how great our sin, God’s forgiveness is greater. But it also serves as a reminder that if we don’t fully acknowledge our need for forgiveness, we may miss out on the depth of the relationship God wants to have with us.

The challenge for us today is to ask: How do I view my sin? Do I minimize it, thinking of myself as mostly good and only in need of minor forgiveness? Or do I recognize the profound debt I owe—a debt that Christ paid in full? Those who are forgiven much, love much. And the truth is, we have all been forgiven much. If we fail to see the greatness of God’s grace, it is because we have too small a view of sin.

The great news is that we are not left to bear the weight of our sin. Jesus has already borne it for us. When we understand this, it transforms our relationship with God, just as it did for the woman at the feet of Jesus. The more we grasp the depth of our forgiveness, the more we will love Him in return.

Beware the Holy Huddle

In Jeremiah 15, we see a profound tension between God’s judgment and His love. At the end of the chapter, God speaks of separating the precious from the vile, calling Jeremiah to be His mouthpiece. This passage highlights an important truth: it’s not enough to merely separate ourselves from sinful people and their actions. While we are called to be holy and set apart, this doesn’t mean we should isolate ourselves from the world or look upon sinners with only indignation.

God’s heart is not one of mere separation but of redemption. He loves every person, even those steeped in sin, and desires their repentance and return to Him. As followers of Christ, we are called to reflect that same love and concern. Rather than isolating ourselves or being content with indignation toward the sin we see around us, we are to engage with the world in love, warning them of the coming judgment and offering the hope of salvation.

Jesus modeled this perfectly. He spent time with sinners, not to condone their sin, but to call them to repentance and offer them the life that only He could give. We are called to do the same—to love the lost and to be bold in warning them of the danger they face without God.

In essence, true holiness isn’t just about separating from sin; it’s about being the light that draws others out of darkness. If we truly love as God loves, we will go beyond indignation and strive to bring others into the safety of God’s grace.

What Is Love? (Baby, Don’t Hurt Me)

I’ll be the first to admit that poetry really doesn’t do it for me. Psalms are rarely where I turn outside of my reading plan, and Song of Songs is similar. It’s just not how I’m made. I love the narrative of Job and the practicality of the Proverbs, but the rest of the “Wisdom Literature” doesn’t really get my blood pumping. But in spite of that, it is still the Word of God. And even though some of it might appeal to us more than other bits, we still need to ask God to reveal what we can learn and grow in as a result of reading it. Because all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work (2 Timothy 3:16-17, NIV).

Today is was this chunk near the end of the Song of Songs:

For love is as strong as death,
    its jealousy as enduring as the grave.
Love flashes like fire,
    the brightest kind of flame.
Many waters cannot quench love,
    nor can rivers drown it.
If a man tried to buy love
    with all his wealth,
    his offer would be utterly scorned.
Song of Songs 8:6b-7 (NLT)

This is as good a definition of love as any I’ve ever heard! Love — REAL love — is as strong as death and as enduring as the grave. It is permanent, and goes on eternally from when it begins. Love is a bonfire, a raging inferno. It is all-consuming and can be seen and felt by all who come near it. It cannot be defeated. And love — true love — cannot be bought. There is no shortcut to love. It must be earned, there is no other way to attain it.

This is how WE as Christians are to love, because we are called to love as Christ loves. And this is that love.

Cut The Baby In Half!

(An excursus on selfishness)

This is a very famous and very crazy story. Two prostitutes who are also roommates (it would make sense for the prostitutes to room together, I wouldn’t be surprised if there were more than just the two) give birth around the same time. One woman’s baby dies during the night, so she swaps it with the other woman’s baby. The matter eventually comes before Solomon who decides to cut the baby in half and give half to each claimant. Well, obviously the real mother would rather her baby live a full life with someone else than die in her arms, so she pleads for the baby to instead be given to the other woman. The other woman — meanwhile — consents to having the baby murdered! Solomon recognizes that no parent in their right mind would prefer to kill their own child! And so the baby is rightly given to the woman who sought to have its life spared.

This story is always touted as an exemplar of Solomon’s wisdom, as this certainly was a shrewd move by the king, but what stood out for me as I re-read this story today was the value of the child. I don’t think Solomon ever actually intended to bifurcate the child. I think he was playing a high-stakes bluff. Because he knew how much parents valued their children — I suspect mothers even more so (because they get a 9-month head-start). And this shows right thinking.

Children are deeply valued by God. The first command given to Adam and Eve was to “be fruitful and multiply”. That was the first one! God uses the paradigm of family to frame our relationship with Him. We are called CHILDREN of the Most High; sons and daughters of the Lord. When children are buzzing around Jesus, the Disciples try to move them away so He can tend to the important adults, but Jesus insists that they allow the children to stay! Even going as far as to declare that we should be LIKE THEM.

But today we see children as a status symbol. Look at the celebrities who thrust their “transgender” children into the spotlight to show how accepting and affirming they are as parents. Look at the parents who try to live vicariously through their children by forcing them into athletics, dance, acting, or whatever other activity the PARENTS love and want to be “proud of their children” for. We see parents who don’t want to go through the trauma of pregnancy hiring a womb so that they can have a child on THEIR terms, regardless of what might be best for the actual child. Down’s syndrome was nearly eradicated in Iceland… because they would screen for it and abort (read: kill) any baby who had it! This is called eugenics and when the Nazi’s used this methodology to create the “ideal” human it was rightly discredited and abhorred. But now it’s cool, I guess.

And in the same vein, we only want children when it is convenient for US. We wouldn’t want children to get in the way of our career, goals, lifestyle, or really ANYTHING that would be the least bit inconvenient. The individualism of the West has led us to this place where the instinct to become mothers and fathers is dulled and has become an afterthought to our own happiness and fulfillment (marriage is regarded much the same way). Studies have shown that people report being happier cooking, shopping, and even watching TV(!) than spending time with their kids when they get home from work.

Do you see it? It’s all about me! My happiness! I want, I need, I require! We have become our own gods, and it’s easy to tell because we worship ourselves. And we only want things that will make OUR lives better. It’s little wonder then, that when we look to God, we want to know what is in it for US. What’s the trade-off? What do I get in exchange for my time and effort? Let’s break out the scales and see if this is a good deal. Because it’s all about me. That’ll probably work out fine for the rest of your life.

But after that? The outlook is less positive. Remember: God is love (real, pure, honest love). Marriage helps us understand one aspect of that love; the part that shows a desire for commitment and unity represented in the union of Christ and His church at the end of this world. And parenthood helps us understand another aspect of that love; the part that loves unconditionally and would die without thought or hesitation to protect that child as represented in the sacrifice of Jesus for our sin at Calvary.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.
1 Corinthians 13:4-8a, NIV

Don’t be afraid to do what God has asked us to do. Take a chance and learn to love. Really love. Like Jesus did. Like God does.

A Pleasing Aroma

Just a quick thought today. If you have been reading along you’ll have noticed that the phrase “a pleasing aroma to God” has appeared a great many times in Genesis, Exodus, and especially Leviticus. Depending on what translation you use this phrase pops up some 43 times in the Old Testament.

But what does it mean? We burn a bull or a ram or a sheep or a pigeon and that is a “pleasing aroma” to God? Maybe He just really likes BBQ? He’s a well-done guy I guess… but the same is true when it’s bread being converted to charcoal on the altar as well. And ain’t no one likes charcoaled bread.

So what does it mean? It’s pretty simple, really. It’s not the smoked meat that God is enjoying, it’s the smell of obedience. The scent of demonstrated love. The fragrance of reconciliation. And how can we be sure of this? The Apostle Paul writes the following in Ephesians 5:2 (NLT), “Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.” God wasn’t pleased that Jesus died, but he was pleased that this act of sacrificial obedience opened the floodgates of restoration for a broken people made in the image of their loving creator.

And our daily acts of worship are the same. They are a sweet smell to God. So make sure you spend some time today, and tomorrow, and the day after that creating a pleasing aroma of worship, love, and devotion to the Lord.

Be blessed, my friends.

Leviticus 7-8 | 049/365

Adding Value to Your Life and the Lives of Others

Abraham is worried about who his son, Isaac, will choose to marry. And so he sends out his oldest servant to find his a wife — not among the Canaanites in the foreign land they inhabited, but from among his own people, Israel. The servant arrives and sets 3 criteria when he prays to find a woman who says, “Yes (kindness) have a drink (service) and I will water your camels too (thoughtfulness).”

This is a woman who exemplifies the love of God. She had drawn the water for herself and her family, it’s not like she was hoping to bump into someone to give it to. Now she gave her water to this foreign visitor, and not only that, she had to make at a minimum two more trips to the well. One or more for the camels, and one or more for her original purposes. She fulfilled not only the request of the stranger, but saw — and met — an unspoken need as well.

We should strive to be like Rebekah. Adding value to the lives of others through kindness, and observation, and service. And we should surround ourselves with Rebekahs who will do the same. In that way we can carry and support each other as we seek to emulate Christ.

Have a blessed Sunday. See you at church.

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