Marriage

In Defence of Michal

This story is a famous one, which produced the Matt Redman-penned worship chorus “Undignified”. The Ark of the Covenant is finally returning to Jerusalem and there is a grand celebration. I imagine it like the arrival of Prince Ali into Agrabah in Disney’s “Aladdin”. And there is David dancing and singing and praising the God who had anointed, protected, delivered, and sustained him through countless battles and difficult decisions. Meanwhile, his first wife — Michael — is scowling from her second-floor window, then she comes down to meet David. He is wearing an exuberant grin while she accuses him of being undignified and unbecoming of a king. The last we are told of Michael comes in 2 Samuel 6:23 where she remains childless until her death.

Over the years I have continually heard how terrible Michael is here. The angry, bitter, queen of sourpuss castle. Yet, every time I read this story it breaks my heart. Here is a woman who has been little more than a political pawn her entire life. First Saul uses the promise of her hand in marriage to lure David into a situation where he will hopefully be killed (but David kills 200 Philistines), then she betrays her father to successfully help David escape… yet he never returns for her. Instead he marries two other women. So she re-marries. Then some time later David decides he wants her back, and so she is torn from the arms of her current husband in a dramatic scene that would tug the heartstrings of even the most calloused individual. This excellent article by the Gospel Coalition summarizes Michael’s life thusly:

Used. Abandoned. A victim of infidelities. Rejected. Scorned. Kidnapped. This just about sums up Michal’s life.

Lynne Moses, https://africa.thegospelcoalition.org/article/coping-with-a-husbands-betrayal-a-lesson-from-michal/

Michal did not see God’s victories. She didn’t see God’s provision. She saw a man who already had two other wives, forcefully bring her back into his home, then add many more wives again. She knew little of God and of grace and David failed her. That’s right. David failed her. This confrontation was an opportunity to see how hurt she was. How far from God. How he had not taken care of her needs (never mind paying ANY attention to Deuteronomy 17:17). David didn’t need to apologize for dancing, but he DID need to apologize for being a poor husband to his wife.

I’ve said it before, but it bears repeating: David is regarded as great by history BECAUSE God used Him. Sometimes we think David was a great man. False. David was a man who was deeply flawed (as each of us are), but who sought the Lord. David did a poor job of shoring up his weak side, and we will continue to see how this becomes his downfall, and indeed even the downfall of his son.

Just because David did many good things doesn’t mean we need to give him a pass for the bad things he did. There were warning signs along the way to Bathsheba, and he ignored them. He blew through the stop sign then found himself in a wreck. It’s hardly surprising. Perhaps if he had taken batter care of his first wife, he could have finished his race with a better win-loss record.

He need to live in a way that communicates the Gospel with those we love. I would be heartbroken as a pastor if my wife and kids felt like I cared more about the church than I did about them. If they were bitter at God not because of HIS actions, but because of MINE. Let’s make sure we take care of those in our own households, too.

2 Samuel 6:12-23; 1 Chronicles 15-16 | 113/365

Digging Deeper

Leviticus often gets a bad rap for being “boring”. Disagree. Leviticus is drastically underrated. Numbers, however, I am fully ready to admit can seem like a slog at times. Today’s passage is a prime example of just that. Upon first reading this can be a dry, repetitive list seemingly without any purpose. But I think there are several things we can pull out of today’s chunk. This is sort of a potpourri, but next year I’ll go deeper on one of them. haha

1) The Tabernacle and its furnishings have been set aside for the Lord, but now they are anointed for that purpose. Much like the Levites themselves are anointed before the people for service to the Lord, so too are the instruments of that service. Why would this ceremony be necessary?

2) When God speaks to Moses, He speaks from the Place of Atonement, the Mercy Seat atop the Ark. This underscores not God’s holiness, justice, or provision… but His mercy. Why is that what He chooses to highlight?

3) All 12 tribes come on consecutive days to bring the exact same offering. And each is counted out in meticulous detail. Why is it important that all members of the community of faith are contributing to the work of the faith with the same devotion and giving?

4) The tribes of Judah, Issachar, Zubulun, Reuben, and Simeon are the first to bring their offerings. These presentations do not follow birth order… so what (if anything) is the significance to this order? Perhaps worth noting that the first 5 tribes are all the direct descendants of Jacob’s first wife, Leah. What does this signal about marriage?

5) Of all the tribes, Judah is first to offer. What do we know about the future of the tribe of Judah that might make this noteworthy?

We could still look at the animals, ages, genders, weights, materials, contents, etc. What I’m saying is: don’t settle for a surface reading. All scripture is inspired by God and profitable for teaching, rebuking, correcting, and training to equip us for every good work.

Numbers 7 | 046/365

Adding Value to Your Life and the Lives of Others

Abraham is worried about who his son, Isaac, will choose to marry. And so he sends out his oldest servant to find his a wife — not among the Canaanites in the foreign land they inhabited, but from among his own people, Israel. The servant arrives and sets 3 criteria when he prays to find a woman who says, “Yes (kindness) have a drink (service) and I will water your camels too (thoughtfulness).”

This is a woman who exemplifies the love of God. She had drawn the water for herself and her family, it’s not like she was hoping to bump into someone to give it to. Now she gave her water to this foreign visitor, and not only that, she had to make at a minimum two more trips to the well. One or more for the camels, and one or more for her original purposes. She fulfilled not only the request of the stranger, but saw — and met — an unspoken need as well.

We should strive to be like Rebekah. Adding value to the lives of others through kindness, and observation, and service. And we should surround ourselves with Rebekahs who will do the same. In that way we can carry and support each other as we seek to emulate Christ.

Have a blessed Sunday. See you at church.

Genesis 21:8-24:67 | 007/365