Tag: Matthew 27

Real Justice

In the trials of Jesus, we witness a profound failure of justice. Jesus, innocent in every sense, is passed between leaders who recognize His innocence yet bow to the pressure of an angry mob. Human justice, whether in the hands of Pilate, Herod, or the Sanhedrin, fails Him utterly. Jesus stands silent before men who twist their authority, and in doing so, He knows intimately the depths of injustice that can plague our world. For anyone who has suffered from unfair treatment, false accusation, or a corrupt system, this moment in Jesus’ life reveals a Savior who has felt the same.

Despite the failings of human justice, Jesus’ response shows us a vital lesson: He didn’t place His hope in these earthly systems, and neither should we. Instead, He entrusted Himself to God, the ultimate Judge, who sees all things rightly and promises perfect justice. Jesus knew the Father’s justice was a surer foundation than any human court, and so He endured the trials set before Him, holding fast to the knowledge that God’s justice would ultimately prevail.

When we face injustice, it’s tempting to pin our hopes on human institutions, to believe that with enough advocacy, attention, or influence, things will be set right. But while we work to seek justice where we can, we’re reminded that ultimate justice belongs to God alone. Human systems, as important as they may be, will always have flaws and limitations. They are imperfect reflections of the justice that only God Himself can deliver.

In our lives, the challenge is to trust that God sees and knows our situation fully, even when justice seems delayed. Psalm 89:14 tells us, “Righteousness and justice are the foundation of Your throne; steadfast love and faithfulness go before You.” This assurance means that no wrong will go unaddressed in God’s time and plan. He is the Judge who will not let evil win, who hears every cry, and who will make all things right. Until then, we are called to follow Jesus’ example, trusting God in our own experiences of injustice, keeping our eyes on the One whose justice is flawless.

Zeal Gone Awry

The trial of Jesus before the Sanhedrin is one of the most tragic displays of religious zeal gone wrong. Convinced of their duty to protect God’s honor, the religious leaders allowed their passions and mob mentality to override justice, mercy, and reason. What should have been a trial became a forum for slander, manipulation, and violence, with many of the leaders and bystanders becoming part of a vicious cycle. Jesus, the very person they were supposed to recognize as the Messiah, was instead labeled a blasphemer and beaten in their outrage.

We all have passions and causes we care deeply about. In fact, a righteous zeal can be powerful when we’re moved by a godly cause. But zeal without humility and discernment can lead us to the same dangers faced by the Sanhedrin. Their unwavering conviction left no room for compassion or introspection. How often do we see, even in ourselves, that good intentions and passionate defense of our beliefs can devolve into defensiveness, anger, or even cruelty when we feel challenged?

The actions of the Sanhedrin remind us to remain humble, recognizing that zeal for truth or righteousness must be tempered with God’s Spirit. Jesus taught us to turn the other cheek, to walk with humility, and to love even our enemies. When we lose sight of these teachings, our own zeal can go awry, blinding us to the heart of God’s message and turning us into people we would later be ashamed to recognize.

We’re called to balance conviction with compassion, courage with humility, and action with prayer. May we be passionate for God’s kingdom and its values, but may we also be vigilant, that we never sacrifice our character in the process. When our hearts are governed by the love of Christ, we can stand firm in the truth without losing our way to the passions that seek to rule us.

What is Casting Lots Anyway?

Just a brief explainer for today.

We see casting lots pop up 25 times in the Bible. The first is God giving directions to Aaron in Leviticus 16:7-9, the final one is the nomination of Mathias in Acts 1:26, and the most secular is the dividing of Jesus’ clothes in Matthew 27:35, Mark 15:24-25, Luke 23:34, and John 19:23-24. I always sort of pictured is as drawing straws, but it was literally rolling dice, and that’s how the NET Bible translates it.

If this seems random to you, I can certainly understand why, but Solomon assures us:

The dice are thrown into the lap, but their every decision is from the Lord. 

Proverbs 16:33, NET

1 Chronicles 23-25 | 123/365