Tag: Romans

On the Vulnerability of Leadership

Leadership can feel like walking a tightrope. On the one hand, leaders are expected to guide with wisdom, strength, and decisiveness. On the other, they are human—prone to weariness, doubt, and the need for support. Paul’s plea in Romans 15:30-32 offers a rare glimpse into the vulnerability of one of Christianity’s most influential leaders. He asks for prayer, not out of formality but out of deep need: “Now I urge you, brothers and sisters, through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints.”

Paul does not pretend to be above the struggles of ministry. He openly acknowledges his fears and uncertainties. His request for prayer demonstrates a profound truth: leadership is not about projecting invulnerability but about fostering mutual dependence on God. Paul’s words challenge the modern tendency to idolize leaders who seem “above it all.” True leaders, like Paul, recognize that their strength is not in isolation but in a community that prays and intercedes with them.

What does this mean for us? Whether we lead in a church, a family, or a workplace, we must resist the urge to act as if we have it all together. Paul’s example invites us to share our burdens—with discretion and wisdom—with those we trust. Vulnerability in leadership does not diminish respect; it deepens it. It creates space for God’s power to be made perfect in weakness (2 Corinthians 12:9).

Yet vulnerability requires courage. It means acknowledging that we do not have all the answers and that we cannot carry the weight of leadership alone. It also means inviting others to partner with us through prayer, encouragement, and accountability. Paul’s request to the Romans reminds us that even the greatest leaders need prayer warriors to stand in the gap for them.

Reflect on your leadership today. Have you created space for vulnerability, or are you trapped in the pressure to appear invincible? What struggles are you carrying that you need to bring to God in prayer? And who are the trusted people in your life with whom you can share these burdens?

Christ Himself modeled this in Gethsemane when He asked His disciples to watch and pray with Him. If Jesus, the perfect leader, embraced vulnerability, how much more should we? Let us lead with authenticity, inviting others to see not our perfection but our dependence on God, so His strength can shine through us.

Does Romans 9 Prove Calvinism?

Romans 9:11-24 is one of the most debated passages in Scripture, often pitting Calvinism’s emphasis on God’s sovereignty and predestination against Arminianism’s focus on free will and human responsibility. Yet, neither system fully reconciles the tension between divine providence and human freedom. A Molinist perspective offers a middle way, affirming both God’s exhaustive foreknowledge and His desire for a genuine relationship with free moral agents.

Verse-by-Verse Exploration

Romans 9:11-13

Paul cites Jacob and Esau to demonstrate God’s sovereign election. Before the twins were born, God chose Jacob over Esau “so that God’s purpose in election would stand.” A Calvinist may argue this supports unconditional election, where God’s choice is entirely independent of human actions. However, a Molinist would point out that God’s foreknowledge of all possible worlds (including the one where Jacob’s lineage fulfilled His redemptive plan) allows for this choice without overriding Esau’s freedom. God chose the line of Jacob because, in His omniscience, He knew Jacob’s descendants would cooperate with His purposes.

Romans 9:14-16

Paul anticipates the objection: Is God unjust? His answer: “I will have mercy on whom I have mercy.” Calvinists see this as God unilaterally bestowing mercy. However, Molinism emphasizes God’s mercy is perfectly compatible with free will. God’s choice to show mercy or harden hearts (like Pharaoh’s) is based on His exhaustive foreknowledge of how individuals will freely respond to His grace. Mercy is not arbitrary but aligned with His plan to bring about redemption while respecting free will.

Romans 9:17-18

Pharaoh’s hardening raises another question. Calvinists often assert that God actively hardened Pharaoh’s heart to display His power. Molinists, however, interpret this as God actualizing a world where Pharaoh freely chose to resist Him, knowing that Pharaoh’s rebellion would ultimately magnify His glory. This aligns with the broader biblical narrative, where God desires repentance but allows individuals to reject Him (e.g., Ezekiel 33:11).

Romans 9:19-21

The analogy of the potter and clay underscores God’s authority over creation. Calvinists see this as evidence that humans have no say in their destiny. Arminians might soften it, emphasizing human responsibility. Molinists affirm God’s sovereignty but highlight that He creates vessels of honor or dishonor based on His foreknowledge of their free choices. God’s shaping of individuals respects their agency while fulfilling His providential plan.

Romans 9:22-24

Here, Paul speaks of God’s patience with objects of wrath to make His glory known to objects of mercy. Molinism sees this as God allowing free agents to persist in rebellion, using even their defiance to serve His purposes. God’s foreknowledge ensures His glory is revealed without coercion.

Reading Romans 10 in Context

Romans 10 expands on the universal availability of salvation: “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). This inclusivity challenges Calvinism’s limited atonement. It also highlights human responsibility, countering the idea that salvation is purely God’s unilateral action. Molinism bridges these chapters by showing that God’s sovereign plan incorporates human freedom. God foreknew who would call on Him and actualized a world where His grace is universally sufficient, but salvation depends on individual response.

Is God Less Glorious in Molinism?

Some might argue that acknowledging human freedom diminishes God’s glory. On the contrary, Molinism magnifies God’s glory by showcasing His ability to orchestrate a world where His purposes are achieved without violating free will. A God who can sovereignly guide free agents toward His ends is more glorious than one who relies on deterministic control.

The Call to Abraham-Like Faith

Paul’s argument in Romans 9-10 ultimately points us back to faith, as exemplified by Abraham. Faith is the humble acknowledgment that salvation is God’s work, and our response is to trust Him. God’s plan is perfect, not because He compels us, but because He foreknew how we would respond and crafted a plan where all things work together for good (Romans 8:28).

Final Reflection

Are we willing to trust God’s sovereignty and submit our lives to His will, knowing He has accounted for every choice we will make? Romans 9-10 calls us to marvel at a God whose grace is both sovereign and accessible. His invitation is open: Will you freely choose to call on His name?

You’re Gonna Have To Serve Somebody

Romans 6:15–23 confronts us with a profound truth: we all serve something or someone. As Bob Dylan famously sang, “You’re gonna have to serve somebody.” The question is not whether you’ll be a servant but what kind of master you’ll serve. Paul lays it out plainly: we are either slaves to sin, which leads to death, or slaves to righteousness, which leads to eternal life.

Sin often masquerades as freedom. It promises autonomy and the thrill of doing things “your way.” But in reality, it’s a cruel master. It gives the illusion of control while driving us toward destruction. Like a ship without a rudder, a life given over to sin doesn’t sail freely; it drifts toward the rocks. What seems like liberty in the moment chains us to habits, guilt, and the eternal consequence of separation from God.

On the other hand, serving Christ involves discipline and self-denial. This might sound unappealing at first, but consider what Paul means. Being a slave to righteousness is about rejecting the impulses of the flesh—denying sin’s hold on our lives—and living in obedience to God. It’s not an oppressive bondage; it’s a life of freedom to become who God created us to be. In Christ, discipline is not punishment but training for joy, peace, and eternal life.

Think about your daily choices. Every decision either aligns you closer with sin or with Christ. Sin leads to fleeting pleasure but lasting regret. Following Christ calls for self-denial in the moment, but the rewards are eternal: joy, peace, and the unshakable hope of life with Him. Which master are you choosing today?

Paul concludes this passage with the ultimate contrast: “For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23, NET). Choosing to serve sin is like walking off a cliff blindfolded, believing you’re in control all the way down. Serving Christ, by contrast, is walking a narrow path that leads to life.

So, whose servant are you? Are you giving your life to a master that takes everything and leaves you empty, or to the One who gave everything to make you whole? The choice is clear, but the stakes are eternal. Don’t settle for the illusion of control—choose the freedom of life in Christ.

What is Faith?

Faith is at the heart of salvation, as Paul makes clear in Romans 2–4. Abraham was justified by faith, not by works, so that salvation would be a gift of grace and not something earned (Romans 4:2–3). The picture Paul paints is that of absolute dependence on God, where even the smallest notion of taking credit for our salvation is absurd.

Think about it like this: In the movie Aladdin (1992), there’s a moment where Aladdin is drowning, and Genie, bound by the rules of magic, cannot save him unless Aladdin makes a wish. Aladdin, nearly unconscious, appears to nod his head, which Genie interprets as permission to act. Genie then rescues him. It would be laughable for Aladdin to boast afterward about saving himself. He played no active role in his own rescue; his faint acknowledgment was simply the condition through which the saving power of Genie could be applied.

Faith is like that. It is not a work or a contribution to salvation; it’s the means by which God’s grace is activated in our lives. Ephesians 2:8–9 underscores this: “For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast” (NET). Faith doesn’t earn salvation—it’s merely the channel through which grace flows. It’s as though God says, “Will you trust me to save you?” and our faith is the feeble nod that says, “Yes.”

Abraham’s story embodies this beautifully. When God promised him descendants as numerous as the stars, Abraham had no reason to believe based on his circumstances. His body was as good as dead, and Sarah’s womb was barren (Romans 4:19). Yet Abraham’s faith wasn’t about his ability to bring about the promise but about trusting that God would do what He said He would do (Romans 4:20–21). That’s what God counted as righteousness.

Here’s where this becomes a challenge for us. Do we have Abraham-like faith? Are we fully relying on God’s grace, or are we subtly trying to “help” God save us? Maybe we feel the need to perform, to prove ourselves worthy of His love. But true faith lays all of that down. It acknowledges our inability and rests entirely in His ability.

Faith isn’t about earning or even contributing to salvation. It’s about surrendering completely and trusting God to accomplish what we never could. Like Aladdin, who needed rescuing when he could do nothing to save himself, we nod our heads and trust in the One who lifts us from certain death into eternal life.

Whose Praise Do You Seek?

Paul’s words in 1 Corinthians 3 are a profound reminder that the foundation of our lives and ministries must be Jesus Christ. Everything we build on that foundation will ultimately be tested by fire, revealing whether it was done for God’s glory or to gain the fleeting approval of others. It’s tempting to seek praise from people, but Paul makes it clear that our work is ultimately evaluated by God, not by human standards.

When we live to please others, we risk compromising God’s call on our lives. Paul cautions the Corinthians not to boast in human leaders or wisdom because they belong to Christ, and Christ belongs to God (1 Corinthians 3:21–23). This realignment of perspective is crucial. If we’re ashamed to stand firm in God’s truth because it might make us unpopular, we’re ultimately ashamed of Him—and that’s a sobering thought. Jesus Himself said, “For whoever is ashamed of Me and My words…the Son of Man will be ashamed of that person when He comes in His glory” (Luke 9:26).

This doesn’t mean we should actively seek to upset people or ignore the importance of kindness. As Paul says in Romans 12:18, “If possible, so far as it depends on you, live peaceably with all people.” However, when faced with a choice between obedience to God and the approval of man, the answer should always be clear. Pleasing God isn’t about arrogance or defiance but about faithfulness.

In a world that increasingly prioritizes popularity and consensus, ask yourself: Whose praise do you seek? Are your decisions shaped more by fear of disapproval or by a desire to hear “Well done, good and faithful servant” (Matthew 25:23)? Living for God’s glory may not always make sense to others, but it’s the only life that will stand the test of eternity.

Forgiven Little, Loving Less: Why You Might Be Missing the Full Picture

In Luke 7:36-50, we find the story of a sinful woman who interrupts a dinner at the house of a Pharisee named Simon. She falls at the feet of Jesus, weeping, and pours expensive perfume on His feet, wiping them with her hair. Simon is shocked that Jesus would allow this woman, known for her sinful reputation, to touch Him. But Jesus uses this moment to teach a profound lesson about forgiveness and love.

Jesus tells a parable about two debtors: one who owes a large debt and another who owes a smaller one. Both debts are forgiven, and Jesus asks Simon which of the two will love the creditor more. Simon answers that it is the one who had the larger debt forgiven. Jesus agrees and says to Simon, “He who is forgiven little, loves little” (Luke 7:47).

This story illustrates an important truth about sin, forgiveness, and love. The woman’s extravagant love for Jesus stems from her awareness of the great debt she owed—her sins were many, and her forgiveness was much. But Simon, who saw himself as righteous, believed he owed little to Jesus. His view of sin was small, and as a result, his love for Jesus was shallow.

A Theology of Sin

At its core, sin is not just bad behavior; it is a rebellion against God, a failure to meet His standard of holiness (Romans 3:23). All of us are born into this state, separated from God (Ephesians 2:1-3). Sin is more than just breaking moral rules—it is the rejection of God’s authority, resulting in both personal and cosmic consequences.

Throughout the Bible, we see the seriousness of sin:

Isaiah 59:2 explains that sin creates a barrier between us and God, cutting off our relationship with Him.
Romans 6:23 tells us that the wages of sin is death—spiritual separation from God that leads to eternal separation unless reconciled through Christ.
James 2:10 reminds us that even if we fail in just one part of the law, we are guilty of breaking all of it.

The Bible’s portrayal of sin makes it clear that every human being is in a state of great need—each of us is a debtor to God. Sin isn’t a small misstep; it’s a complete severance of our relationship with God, one that can only be restored through the grace extended in Christ. Without this understanding, we are likely to minimize the gift of forgiveness that God offers.

A Small View of Sin Leads to a Small Love for God

Jesus’ point to Simon—and to us—is that the way we view our sin directly impacts how we relate to God. When we minimize sin, we minimize the need for God’s grace. This results in a shallow, distant relationship with Him. If we think our sin is small, we’ll see Jesus as little more than a moral teacher or good example. But if we understand the depth of our need, we will respond with deep gratitude, just as the woman in Luke 7 did.

The truth is, we all owe a great debt—whether we realize it or not. The woman in this story knew her need for forgiveness, and her love for Jesus reflected her awareness of how much she had been forgiven. Simon, in contrast, saw no great need for forgiveness and, consequently, showed little love.

Why This is Good News

Here’s the beauty of this story: Jesus doesn’t rebuke the woman for her past or even for the nature of her sins. Instead, He honors her act of love and forgives her because of her faith. This tells us that no matter how great our sin, God’s forgiveness is greater. But it also serves as a reminder that if we don’t fully acknowledge our need for forgiveness, we may miss out on the depth of the relationship God wants to have with us.

The challenge for us today is to ask: How do I view my sin? Do I minimize it, thinking of myself as mostly good and only in need of minor forgiveness? Or do I recognize the profound debt I owe—a debt that Christ paid in full? Those who are forgiven much, love much. And the truth is, we have all been forgiven much. If we fail to see the greatness of God’s grace, it is because we have too small a view of sin.

The great news is that we are not left to bear the weight of our sin. Jesus has already borne it for us. When we understand this, it transforms our relationship with God, just as it did for the woman at the feet of Jesus. The more we grasp the depth of our forgiveness, the more we will love Him in return.

The Unrighteous Righteous

Throughout Kings we have seen David described as righteous over and over again. We are told that he obeyed all the laws and regulations of the Lord and — if you’re like me — the justice side of your brain is hollering, “WHAT!?”

Is this the same David who married foreign women? The same David who forced himself on a vulnerable married woman? Who tried to cover that affair up? Who had the husband killed so he could marry his baby-mama? The one who was too cowardly or distant to discipline his own children? The one who refused to hold his own men accountable? The one who tasked his son to exact revenge on his behalf? That guy? That guy obeyed ALL THE LAWS AND REGULATIONS? Are we sure we’re talking about the same fellow?

Then we read about Solomon marrying 700 women of royal birth. Remember these were treaties signed with foreign nations! So not only was Solomon amassing women who will turn his heart away, but these women are also of royal birth and represent treaties with a great many nations and/or city-states. And, of course, if you are going to maintain good relationships with those peoples with whom you have a treaty, you are going to honour their heritage for fear of upsetting this new ally. You can see something similar today in the way our political leaders in the west will attend a Catholic Mass on Christmas, a Hindu Temple for Diwali, and a Muslim Mosque for Ramadan.

It is clear that both of these men have broken the laws and regulations. So then, why is Solomon found guilty where David is found innocent? Make it make sense!!

The difference was the same then as it is today. We need to pause the ‘JUSTICE!’ part of our brain and examine the ‘grace’ part. In order to bring a better understanding, let’s look to the Apostle Paul. This passage from Romans is talking about Abraham, but it could just as easily refer to David or anyone else who came before Jesus, but trusted in the Lord:

Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why “it was credited to him as righteousness.”
Romans 4:20-22 (NIV)

Today I was again reminded that David was a man “after God’s heart”. This doesn’t mean that David was PATTERNED after God’s heart, but rather that he was CHASING after God’s heart. His eyes were on the Lord, even if his hands and feet and eyes and… other things… were places they should not have been. And that — to quote Robert Frost — has made all the difference.

This is the same way that God sees us today. This is how our faith is credited to us as righteousness. The righteousness that we could not hope to earn by our works. And so this righteousness is a gift of grace through faith that justifies us in the eyes of the God who will be our ultimate judge.

Justified. Just-as-if-I’d never sinned at all.

Does God Demand Perfection?

During the dedication of the temple, Solomon offers a lengthy prayer before the assembly. This portion stood out for me:

“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; and if they turn backto you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy
1 Kings 8:46-50, NIV

Note the progression here, I think this may be something a lot of us can identify with — I know I can.

We sin
- For all have sinned and fall short of the glory of God — Rom 3:23, NIV
God gives us over to our enemies
- Sin is crouching at your door; it desires to have you — Gen 4:7b, NIV
We see the consequences of our sin
- Hand this man over to Satan for the destruction of the flesh — 1Co 5:5a, NIV
We repent of AND turn from our sin
- If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways — 2Ch 7:14a, NIV
God hears us
- Then I will hear from heaven — 2Ch 7:14b, NIV
God forgives us
- And I will forgive their sin — 2Ch 7:14c, NIV
We are released from the bondage of our sin
- So that his spirit may be saved on the day of the Lord — 1Co 5:5b, NIV

This is the process. If you are dealing with the consequences of sin, that’s God giving you what you’ve earned — that’s justice. If you ask for forgiveness and seek God, turning away from your sin, God will hear you and cover you with his grace — that’s mercy.

He knows we are incapable of perfection, and so Jesus came to fulfill that requirement. If we want to be covered by the blood of Jesus at Calvary, then we need to draw near to him and stand under His umbrella of grace.

What is the Wrath of God?

When we think of or hear about the ‘wrath of God’, the temptation is strong to imagine a vengeful God having a fit of rage and throwing fistfuls of lightning bolts down on a wicked populace to strike them dead. This idea comes from the capricious human-like gods popularized in Greek and Roman mythology, this is not the God of the Bible.

“Nice try, cowboy!” I hear some retort, “If God is not wrathful like Zeus or Jupiter, then explain Lot’s Wife (Genesis 19:26), Uzzah (2 Samuel 6:6-7), and Ananias and Sapphira (Acts 5:1-11) !”

These are all examples of disobedience stemming from lack of proper respect for God. Lot’s wife looked back when she was explicitly told not to do so. Uzzah reached out to touch the Ark of the Covenant when that was expressly forbidden (after choosing to transport the Ark in a way OTHER than what God’ had instructed), and Ananias and Sapphira lied to the church and withheld God’s portion from Him. So God met out the ultimate punishment for this after rescuing her family (Lot’s Wife), restoring glory to Israel (Uzzah), and raising the church (Ananias & Sapphira).

This was not some reckless decision based on a whim. These were consequences for actions taken in defiance of God. And as I read today’s Psalms of Asaph, I noticed a trend…

In Psalm 80 Asaph feels like God is blessing another nation due to Israel’s disobedience. But is this the case? Was God blessing Israel’s oppressor? Or was Israel a decidedly weak nation being propped up by Yahweh? Was God blessing ANOTHER nation, or did He simply remove His hedge of protection from Israel and allow the attacks of their enemies to proceed unencumbered? This is the wrath of God.

Is Psalm 81 we see that God WANTS to rescue us, He loves us! His sincere desire is that none should perish, but that all would come to a saving knowledge of Christ Jesus. However, He will not override our free will. God has chosen to restrain Himself so that only those who freely choose Him will draw near to Him, and those same people will be saved. So what happens to the rest? That is the wrath of God.

In Psalm 82 we see a scenario where God sits in judgement of all the other gods and warns them of the folly of their wickedness. Of course those gods do not exist (except in the minds of the people who created them), so the people who “follow” them are the ones who will bear the responsibility for the actions of their “gods”. This is the path of destruction. This is the wrath of God.

The worker earns his wages (1 Timothy 5:18). And the wages of sin is death (Romans 6:23). This is the wrath of God. It’s really not that complicated.

Putting Our Money Where Our Mouth Is

So far in Leviticus and through the back half of Exodus we have gotten a great deal of instruction from God through Moses. We got case law, regulations, best practices, and punishments for crime. Some of it is thick and worth contextualizing and explaining, like why Molech — of all the Mesopotamian “gods” — was singled out, or why ‘dishonouring’ your mother or father requires a death punishment, or even why an animal and it’s mother cannot be killed as an offering on the same day.

But while that all would be genuinely interesting, the thing that most stood out to me from today’s reading was right near the end. Leviticus 22:31 (NLT) says, “You must faithfully keep all my commands by putting them into practice, for I am the LORD.” I love the way the NLT puts this as opposed to other translations, because it underscores something most of us still need to hear today.

It’s not enough to profess that we believe something. If we don’t put it into practice, our actions will betray our words. My kids don’t doubt that I love them, because I put that love into practice. The same is true for my wife. I continue to be gainfully employed because I practice a good work ethic. There a a myriad of examples, you can probably rattle off a few without thinking too deeply about it yourself.

But it is likely because you are confessing or stating something that is true in your heart — in the core, the centre of who you are. That’s why Paul says in Romans 10 that you need to BOTH confess with your mouth AND believe in your heart. You confess “Jesus is Lord” with the conviction of a heart that believes He was raised from the dead.

Word are easy. Actions are hard. Let’s practice what we preach.

Feb 23 | Lev 20-22 | 054/365