Tag: Trust

Prayer 101 with Professor Jesus

Prayer was one of the most profound gifts that Jesus left to His followers, and He didn’t leave us without guidance. In fact, He taught us exactly how to pray in both Matthew and Luke’s Gospels, offering us a template that goes beyond mere words. It shows the heart and posture we should have in our communication with God. But is this prayer meant to be a formula we repeat, or does it highlight the essential attributes our own prayers should reflect?

When Jesus teaches us to pray with the words “Our Father,” He sets the foundation: prayer begins with relationship. God is not some distant deity, but our loving Father. This familial term invites us into a close, intimate space with the Creator of the universe. But it’s not all about us, is it? The phrase continues, “hallowed be Your name.” We are reminded to approach God with reverence, seeking His glory above all else. This balance of intimacy and reverence is crucial—prayer isn’t just casual conversation; it’s communion with the Almighty.

As we move through the Lord’s Prayer, we see a pattern emerge: acknowledge God’s holiness, align ourselves with His kingdom purposes, ask for daily sustenance, and seek forgiveness while extending it to others. This pattern shapes the priorities of prayer. Jesus is showing us that prayer isn’t simply about rattling off requests. It’s about inviting God’s kingdom into our hearts and lives, shaping our desires to match His.

What’s more, Jesus’ teaching on prayer doesn’t stop with the Lord’s Prayer. He goes on to compare God to a neighbor who is initially reluctant to help but finally gives in to persistent knocking (Luke 11:5-8). At first glance, this comparison can seem strange, even irreverent. Why liken God to a reluctant neighbor? Jesus is not saying that God is annoyed by our prayers, but rather highlighting the power of persistence. The point is clear: even a grumpy neighbor eventually responds to persistence. How much more will our loving Father hear us when we come to Him in prayer?

Persistence, reverence, alignment with God’s will, and trust in His provision—these are the marks of prayer that Jesus teaches us. It’s not about mindless repetition, nor is it about manipulating outcomes. Instead, it’s about being deeply rooted in relationship with God, seeking His will, and trusting Him to provide.

When we look at Jesus’ other prayers in the Gospels, such as His prayer in Gethsemane, the same elements are present. Even in His darkest hour, Jesus submits to the Father’s will, trusting in the goodness of God’s plan even when it meant His own suffering. This pattern of trust, surrender, and persistence permeates all of Jesus’ prayers, giving us a clear model for our own.

Ultimately, prayer isn’t about getting what we want. It’s about becoming the kind of people God can use to bring about His kingdom. We pray not to change God’s mind, but to align ourselves with His heart.

Why Isn’t God More Obvious?

It’s a question that people have asked for centuries: If God exists, why isn’t He more obvious? We long for unmistakable signs—something dramatic to shake us out of doubt or unbelief. But this very demand for a sign is addressed by Jesus Himself in both Mark 8:11-13 and Matthew 16:1-4. When the Pharisees approached Jesus, demanding a sign from heaven to prove who He was, His response was blunt: “No sign will be given to you except the sign of Jonah.” Essentially, Jesus was saying that if they couldn’t see what was already in front of them, no further proof would change their minds.

Why, then, does Jesus reject the Pharisees’ request for a sign, and what does that say about us today? First, we have to understand that the Pharisees weren’t looking for evidence out of an earnest desire to believe. They had already seen countless miracles—healings, exorcisms, and even resurrections—but refused to acknowledge the significance of what was happening. The request for a sign wasn’t about seeking truth; it was a way to test or trap Jesus, hoping to discredit Him. Their hearts were hardened, and even the clearest revelation wouldn’t have softened them.

Jesus’ response was not an unwillingness to demonstrate His power but rather a statement that God’s work cannot be reduced to spectacle. He had already shown them who He was through His life and ministry, and yet they remained blind. This is why the “sign of Jonah”—a reference to His future resurrection—was the ultimate sign they would receive. If they couldn’t see the truth in His words and works, not even the resurrection would open their eyes.

This speaks directly to the question of why God isn’t more obvious. In many ways, He is obvious. The beauty and order of creation, the intricacy of the human conscience, the life and death of Jesus, and the power of Scripture are all profound revelations of God. But like the Pharisees, many of us demand something more, not because we lack evidence, but because we struggle with the implications of surrendering to that evidence. The desire for a more “obvious” God often stems from a reluctance to submit to Him.

The issue, then, is not God’s hiddenness but our willingness to see Him. We may claim to seek clarity, but the deeper question is whether we truly want to find Him. As Jesus said, “Blessed are the pure in heart, for they will see God” (Matthew 5:8).

In a world filled with distractions, it’s easy to look past the everyday ways that God reveals Himself. We may not get the signs we think we need, but we have something better: the life of Christ, the testimony of Scripture, and the witness of transformed lives.

So, why isn’t God more obvious? Perhaps the better question is: Are we willing to see Him as He has revealed Himself? If we continually ask for more signs without acting on what we’ve already been given, we’re not so different from the Pharisees. And just as Jesus called them to repentance, He calls us to trust what has already been shown—the cross, the resurrection, and His ongoing work in the world.

Looking Isn’t Seeing, and Hearing Isn’t Listening

The disciples’ experience on the stormy sea teaches us a profound truth: we can look right at something and not truly see it. In Matthew 13, Jesus tells parables, and while the crowds hear Him, few really listen. Similarly, on the boat in Luke 8, the disciples see Jesus perform miracles but don’t fully understand what they’re witnessing. Even though they’d already seen Jesus heal the sick and cast out demons, they still didn’t expect Him to calm the storm with just a word. When the wind died down, they were shocked: “Who is this? Even the wind and the waves obey Him!” (Luke 8:25).

The first lesson here is that it’s okay not to understand everything we see or hear at first. Like the disciples, we may have moments where we look at the world or even at God’s work and find ourselves confused. We might wonder why things happen the way they do or question God’s plans. That’s natural. But the key is what the disciples did next—they asked questions. Jesus’ closest followers were allowed to ask, to seek clarity about the parables and the mysteries of the Kingdom. When we seek God, asking questions and searching for understanding, we open ourselves up to receiving answers in time.

This brings us to the second takeaway: we must trust Jesus in the storms of life, even when we don’t fully understand. The disciples’ fear of the storm mirrored their fear of uncertainty—how could Jesus allow this to happen? But Jesus wasn’t simply focused on their safety; He was focused on their faith. He rebukes them for their lack of it, saying, “Where is your faith?” (Luke 8:25). Jesus never promised a storm-free life, but He did promise that He would be with us in the storm, and that’s where trust comes in.

William Lane Craig once said that God’s ultimate goal is not to provide a “comfortable home for His human pets,” but to accomplish His kingdom purposes, which sometimes means allowing difficulty. This perspective transforms our expectations. We may not have an easy life, but we know that God’s promises are trustworthy, and His goals go beyond our immediate comfort—they’re about His eternal Kingdom.

Just as the disciples didn’t understand at first how Jesus could have control over the forces of nature, we don’t always see how God is working in the chaos of our lives. But we do know enough: Jesus is with us, and His plans are good. In time, everything will be made clear, just as a lamp is brought out to shine and illuminate the darkness (Mark 4:21-23).

So, when we don’t understand, let’s keep asking questions, and let’s trust Him through the storm. After all, as Paul said, to be absent from the body is to be present with the Lord (2 Corinthians 5:8)—a far greater comfort than any temporary earthly relief.

More Than Survival

Jeremiah 29:11 is often quoted as a promise of God’s good plans for our lives, especially during moments of transition or uncertainty. It’s a verse frequently found in graduation cards, spoken over young people as they step into the next chapter of their lives. But the context of this verse adds layers of meaning that are often overlooked.

In the passage surrounding Jeremiah 29:11, the Lord is addressing the exiles in Babylon—the very people who had been taken from their homeland and plunged into captivity. These were not people living in comfort or ease; they were enduring a period of discipline and trial. The word “remnant” might not even fully capture their situation, as it usually implies survivors, but these were people in the midst of God’s refining process.

And what does God say to them in this moment of hardship? “Keep living life.” Build houses, plant gardens, marry, and have children. God tells them to live fully even in their captivity, not because they are to settle there permanently, but because He has promised them a future and a hope.

This instruction is not just about survival; it’s about living with expectation. The Lord’s promise is not voided by their current situation. He assures them that despite their present struggles, He has plans to prosper them and not to harm them, to give them a future and a hope.

As Christians today, we too are often called to live in difficult circumstances—situations that feel like captivity. Yet, like the exiles in Babylon, we are to live fully and faithfully, trusting in the promises of God. Our hope is anchored not in the absence of hardship but in the certainty of God’s ultimate plan for our good.

This perspective challenges us to see our trials as temporary and our hope as eternal. We are called to live in the tension of the “already” and the “not yet,” knowing that our current sufferings are not the end of the story. God’s promise is true, and His timing is perfect. We live now in anticipation of the future He has promised.

Jealous of Evil?

Sometimes — as I have discussed before — we ask the question, why do good things happen to bad people? Here David addresses that. I can’t help but wonder if this was written shortly after David was being persecuted by Saul, who remained king of Israel while David hid in caves and was exiled from Israel. And so possibly David found himself struggling with jealousy over the success and abundance being experienced by Saul during that leave time for himself. But eventually, as he continued to do what was right, God delivered the kingdom into his hands as Saul fell to the Philistines.

So it is for us. We mustn’t be jealous of those who don’t fear the Lord; those who are doomed to an eternity separated from Him and, therefore, from every good and perfect thing. One day they will die and stand in judgement before the Lord of Heaven’s Armies. As for us? David encourages to be patient. And in so doing demonstrate the trust we claim to have in Him.

A Call to Action

David’s simple psalm carries a straightforward message. That the one who is not held accountable for his misdeeds is blessed. But when we try to hide our sins away, God allows their consequences to do us harm. It is only once we confess that we are freed from the (spiritual) consequences of sin. So don’t be stubborn! Take it to God while you still have time. None of us knows how many days we have left. And don’t bear the weight of your sin alone! Share it with a sister or brother and take it to the Lord. Indeed the truth shall set you free.

(Not) Having All The Answers

I’ll just say it… 2 Samuel says that God told David to take a census (then punished him for it), whereas 1 Chronicles says that Satan led David to take a census and then God punished him for it. I find the theories online quite unsatisfying and I find it frustrating that I don’t have anything to put in the place of these theories. I was deep-diving into the Hebrew and looking at sentence structure and asking my wife what she thought of this or that observation. Then she said something wonderful in its simplicity. Sometimes we don’t have the answers. That’s not to say that the answer is un-findable (because I fully intend to find it and yeah, I will update you all when I do!), but rather that these secondary issues are not ones on which we need to get hung-up. The cross of Christ is primary and all these other items are grow, learn, discuss, and deepen our faith, but we don’t need to be afraid of not having a solution or a perfect understanding immediately.

If you ever find yourself unsure about something when reading the Bible… that’s okay. You don’t need to be afraid of it. God is still God. Jesus is still Jesus. And in time, with study and dedication these answers will come. At the very least we will be satisfied when we stand before the Lord with unveiled faces.

Be blessed tonight my friends.

2 Samuel 24; 1 Chronicles 21, 22 | 122/365

Dealing with Nay Sayers

Today’s devo is a quick thought, something that hit my heart, but not an exegetical deep-dive. David’s son Absalom — still brooding over the injustice in the wake of his sister’s rape and his excommunication following his action in avenging that wrong — seeks to take the throne of his father by force. David, wanting to avoid a bloody battle, flees to safety in the wilderness.

No sooner has he left the boundary of Jerusalem than Shimei, a relative of Saul spots him. Shimei throws rocks, dirt, and insults at David. He is obnoxious to the point that one of David’s men requests to cut Shimei’s head off. David says no, perhaps this rebuke is from the Lord — and even if it isn’t, let God deal with him. And they continue to move on until eventually the man gave up and went home.

You will come across people like this. David knows that he did everything he could to treat Saul fairly and leave his fate to God, yet he made no attempt to defend himself. Instead David took it on the chin, allowed the man to have his impotent rage and keep moving forward¹.

Don’t spend your time thinking about the people who condemn you for things about which they are ignorant. If you are criticized; 1) hear it, 2) pray about it, and 3) evaluate it. But if it is meritless and nothing can be learned or gleaned… ignore it. Yes, those people will continue to natter away, but eventually the truth will show itself. I am fond of saying, “A person’s character will find them out”.

Trust God to take care of the stone & dirt throwers.

2 Sam 15:1-17:14 | 118/365

David would keep a LONG memory, however, as we will see in the coming chapters. ↩︎

What’s In It For Me?

From David’s early life, it’s easy to see why he became so beloved. His respect for God’s plan and timing, his patience, his loyalty, his desire for peace, his goal of unity in the kingdom of Israel. Quite a stark difference from Saul’s near-mad behaviour, likely due to the tormenting spirit sent by God. I personally imagine this spirit to be less of a malevolent being causing mischief in Saul’s mind and more of a withdrawing of the grace of God that had previously protected Saul from his natural tendencies. But either way these two kings ran things quite differently. And when we look at the wider behaviour throughout the kingdom we can see why David stood out above the pack (and why he loved Jonathan so much — his heart was also for the Lord and for unity in Israel).

Ishbosheth (Saul’s son) accuses Abner (Saul’s general) of having an affair with his wife. While Abner never actually denies it (at least according to what’s recorded) he does get quite upset with the accusation and switches to David’s side. Abner offers to use his political connections to bring the other tribes to the unification table. David is fine with this.

BUT Joab (David’s general) does like this and executes a plot to kill Abner. Upon learning of Abner’s death David mourns and curses Joab and his brother for what they’ve done. David is NOT fine with this.

THEN a pair of brothers (Recab and Baanah, Ishbosheth’s captains) plot to kill Ishbosheth. They do so successfully and bring his head to David in another attempt to curry favour. They are executed for this act. David is NOT fine with this.

David is trying to bring unity, but everyone else is just looking out for #1. Motivated by personal sleight, revenge, or political power. And all of these motivations result in death and destruction!

This is a powerful reminder in our own lives. If we are just chasing things that bring us pleasure rather than seeking the Lord, what we are ACTUALLY chasing is our own destruction. Now, it may not come as quickly as it did for Joab, Abner, Recab, and Baanah, but it will come. Let’s keep our eyes fixed on the Lord and leave the rest up to Him.

2 Samuel 3:6-4:12 | 111/365

Providence, Self-Restraint, & Contradictions

There was too much in today’s passage to choose a single item, so here are some quick-hit thoughts on a couple different parts of what we read.

Providence: David and his troops set out with the Philistines on their campaign into Israel, but several of the Philistine leaders do not trust David and send him home. During that campaign Saul and his son (David’s beloved friend, Jonathan) are killed. Note how God used the Philistines to help David maintain his position of innocence in the death of the king to whose throne he stands next in line? God’s providence is incredible. This is why we should praise God for closed doors… and He isn’t done!

Self-Restraint: Because David could not go on the Philistine campaign, he was forced to return home… where he found Ziklag had been raided by the Amalekites (he wouldn’t have known this until it was far too late if he HAD successfully accompanied the Philistines)! Then, with all his 600 men ready to revolt David pauses to consult the Lord. “God, should we go after these raiders?” WHAT? Gut-check time: would you do this? If your family had been abducted would you ask God how to proceed, or would you go full Liam Neeson? I’m forced to admit that I likely would not take the time to consult God here. This is an area of growth for me, at least. Possibly for you as well?

Contradictions: In 1 Samuel and 1 Chronicles we are told that Saul fell on his sword and died after being wounded by a Philistine arrow. But an Amalekite found David and told quite a different story about killing the wounded king would clearly would not survive. What are we to make of this? The Bible is clearly in historical error… better burn it and turn from our faith… right? This is one of those “contradictions” that never made any sense to me. There are two primary theories for how to reconcile these accounts. The one that was proposed by my Bible College Prof was that this Amalekite stumbled upon Saul and his armour bearer on their swords, but not quite dead and finished them off. This is plausible and you can believe this if you find it compelling. I think it needlessly complicates things. This Amalekite lived in Israel as a foreigner and knew that David was heir to the throne of Saul. So, seeing his dead body, took the crowd and armband to David and took credit for the final blow I an attempt to curry favour with David. It… uh… didn’t work.

Have a fantastic day trusting in God’s faithful guidance!

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