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On Mockery of God

During one monologue Job claims his innocence while insisting that God is far off and indifferent to the suffering of the righteous, or even enjoying it. In response his friend, Zophar, says — basically — “You want God to speak? Well, clearly He has!” He then goes on to say, quite forthrightly, that Job is mocking God. This is a serious accusation, and one that the Apostle Paul would address a great many years later, writing in Galatians 6:7, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” (NIV)

The natural question, then is, what does it mean to ‘mock God’? Well, classically we would think it means any one — or combination of — the following; disrespect, dishonour, willful ignorance, ridicule, defiance, contempt, or hostility. These are typically the actions of the non-believer, and we do see Job wrestling with what has happened and trying to understand God’s actions and motivations, I don’t see these particular verbs happening in Job’s speech.

It is the desire of Job’s heart to talk with God, even going so far as to ask for a mediator. He is seeking understanding in a time of immense suffering. This is normal. And talking through our emotions is often a helpful catharsis. But…

Not all mockery happens by outsiders. American Preacher Charles G. Finley wrote, “To mock God is to pretend to love and serve him when we do not; to act in a false manner, to be insincere and hypocritical in our professions, pretending to obey him, love, serve, and worship him, when we do not. . . . Mocking God grieves the Holy Spirit, and sears the conscience; and thus the bands of sin become stronger and stronger. The heart becomes gradually hardened by such a process.”

I think this is a good opportunity to examine our hearts and ask God to come and do a work in the secret place, the most inner parts of us that we keep hidden away from the world.

Lord, have your way in every part of me. Break my flesh. Lead me into all righteousness. Help me rid my life of the sin that seeks to destroy me. Thank you, Jesus.

Job 8-12 | 021/365

Good Council Is Not Always Good Council

Let me explain. Job has been stripped of everything but His life. By God — of at least by God’s consent and decree. He was, however, righteous and blameless as the account records. His friends show up and offer their speeches, Eliphaz is the first to speak with Job and his counsel is good. Resentment destroys the fool! Jealousy kills the simple! God bring correction to those He loves! This is all true and would be great advice… just not for Job in this situation. Job was not resentful or Jealous or in need of correction when these trials befell him. Rather he was a faithful man who loved and feared the Lord.

We must remember that when bad things happen, they are not necessarily judgement from God. So that when we are on the receiving end of some terrible news or situation, God is not necessarily punishing us and when we are in times of great news and prosperity, God is not necessarily blessing us — though we should still be looking for opportunities to learn in both circumstances.

And if a friend is going through something, don’t come in strong with a “What sin led you to this situation?” approach. Weep, mourn, and pray with those who are broken. And as you continue to seek the Lord through the healing process, He will reveal His purposes in good time.

Let’s strive to be quick to hear and slow to speak.

Job 5-7 | 020/365

Love in the Trenches

Job is a righteous and prosperous man. He fears God and loves his children. He would offer sacrifices on behalf of his children, in case they had sinned incidentally or accidentally. It was common belief among the worshippers of pagans gods that those deities were capricious and easily offended, so it is not clear if Job is trying to stay on God’s good side, or if he recognizes the need to sacrifice because of the holiness of the one true God.

So the accuser (we should not assume this person is Satan) says that Job is not worshipping God, but rather trying to appease Him. God — being omniscient — already know Job’s heart, but for reasons not revealed to us here He consents to have tragedy befall Job. And it does.

In a matter of minutes everything is taken away from Job, including all of his children. This absolutely devastating turn of events would be enough to push anyone to brink of despair. Surely this would be enough to push Job over the edge. But his reply is as humbling as it is shocking… upon losing everything Job remarks:

“I came naked from my mother’s womb, and I will be made naked when I leave. The LORD gave me what I had, and the LORD has taken it away. Praise the name of the LORD!”

I’ve heard the story too many times to count. People love and worship God so long as things are going well for them. They look at the misery and destruction around the world and it phases them not. But when that misery and/or destruction knocks on their door… God must not exist. It’s okay when it happens to others, but when it happens to me it is proof that God cannot be real.

This is the epitome of self-centredness. Like we’ve talked about before, an eternal perspective is key. It won’t make these things easier to bear, but it will help us understand that when calamity befalls us that God is still in charge, and that this life is but a breath. Those among us who have MUCH can all-too-easily find ourselves worshipping a God of good times and convenience. But those among us who have little, find all their hope in God.

Maybe in some cases those of us who are well-off, are poorer than those who have nothing.

Job 1-4 | 019/365

Cold Comfort and Eternal Perspective

Rachel. The wife Jacob loved. Just to hear it hurts. Nevermind actually BEING Leah, the first wife — the one without the ‘sparkle’ in her eyes. She lived her life in Rachel’s shadow. When Jacob was afraid of his brother Esau coming to exact revenge, he lined up the concubines and their children first, then Leah with her children, Jacob was in the last wave with Rachel. An inspiring picture of male headship at it best.

Back in Genesis 35 we read about Rachel dying after giving birth to Benjamin, and she was buried there in the desert. Meanwhile at the very end of Genesis, Jacob asks to be buried in the family tomb with Abraham & Sarah, Rebekah & Isaac… and Leah. Her body is already there waiting for him. After a lifetime of faithfulness to a man who didn’t love her. Who probably raised her sister’s children when Rachel passed away. She would be the one Jacob asked to be buried next to. He would grow to love her.

And more than that, God had a plan for Leah. She was the mother of Levi. The man whose priestly tribe would produce Moses, the one who would receive the next Divine Covenant from the LORD. She was also the mother of Judah. A wild man whose tribe would produce King David, the one who would receive the next Divine Covenant after Moses. And of course, Jesus Himself, the bringer of the New Covenant would come from the line of David the king, from the line of Judah the lion, from the line of Leah, the loved of God.

It can be cold comfort to know that we have treasures in Heaven or that God is using our suffering for some greater good, but we need to keep an eternal perspective. Even if we are here for more than 100 years, Heaven is eternal. When we’ve been there 10,000 years bright shining as the sun, we’ve no less days to sing God’s praise than when we’d first begun.

Genesis 47:28-50:26 | 018/365

Effectively Resurrected

He was dead, to begin with. There is no doubt whatever about that. He was brutally killed by savages. His blood spilled. His death mourned. He took love and hope and joy to the grave. Surely this was the worst of times. This is the new reality. He would no longer be the favoured son. He is now a memory. A scar. Death, after all, is a permanent thing. Or is it?

News came. He was not dead! He was still alive! Merely hearing the news from the first ones to see was enough to revive the spirit. But this was an exceptional event! Something like this had to be seen to be believed. Good news indeed!

Of course the picture I have painted here is easily evocative of Jesus, but the details also fit Jacob’s perspective on the life of his son, Joseph. Here, I think, is the very first foreshadowing of the resurrection, a son whose “death” allowed for the flourishing of God’s people. Death and brokenness bringing about new and renewed life is a common theme throughout the Bible.

And this is yet another of many reminders that God is in charge. He has a plan. He will not leave us nor forsake us, but our perspective has to remain eternal. Love and hope and joy are gifts that comes from Jesus, the one who beat Satan, death, demons, the grave, and hell to bring them to us. This is something that we should be thankful for every time we breathe.

Genesis 45:16-47:27 | 017/365

Whose Will Be Done?

“I admit the deed! — tear up the planks! — here, here! — it is the beating of his hideous heart!” The satisfying release can almost be felt as we reading the thrilling conclusion of Edgar Allan Poe’s ‘The Tell-Tale Heart’. It is the story of a man whose guilt consumes him, until he can do nothing other than admit the deed. His conscience haunted him. It is a similar condition in which we find Joseph’s brothers during today’s reading.

They are struck by the famine Joseph predicted, and so make the trek to Egypt where food has been stored for exactly this occasion. Joseph’s Brothers bring money to Egypt to purchase food as their own supplies have nearly run out. They do not recognize Joseph when they come before him to request to purchase food. Joseph questions the brothers extensively before telling them that unless they bring their youngest brother, they’ll not be allowed to purchase any additional food. So they pay for their portion and head back to Canaan.

Along the way, they find that they have not only the food they purchased, but also the money paid in their bags. A secret blessing from Joseph. But they cannot even receive the blessing, they were still, after all these years, consumed with guilt about what they had done to their brother. It is a curse! they thought, God was surely punishing them. They could never go back.

But eventually they were forced to return. Now we pull God’s careful positioning of Joseph back out of the pocket from yesterday. Because it was during this trip that Jacob revealed himself saying, “God has sent me ahead of you to keep you and your families alive and to preserve many survivors” (Gen 45:7, NLT). Does this mean that God orchestrates evil events to bring about good? Some faithful Christians would say that He does. But I would say that God, in His omniscience, knows what each of us would do in any given circumstance and that He factored in the evil free-will choices of mankind when he providentially arranged the world.

Is it good that you did a bad thing because it achieved God’s Will? No. But God’s Will cannot be defeated by the works of mankind either. His Will be done. Amen.

Genesis 42:1-45:15 | 016/365

Abandoned by God?

A Wizard is never late, nor is he early. He arrives precisely when he means to. This famous line by Gandalf the Grey introduces us to the character and sets a tone for how we see him, and how he sees himself. It is no secret that J.R.R. Tolkien was a Christian and close friend of C.S. Lewis. And we can see reflections of Christian thoughts about good and evil and temptation and the darkness inside of us strewn throughout Middle Earth.

This line in particular is one that always stuck me as true of God. In particular His providential plans. Nothing happens before it’s time. God told Abraham the land of Canaan would be his… in 400 years. Because the Canaanites had not yet become lost to their own wickedness. God tells David a King will come from His line whose Kingdom will last forever. Again, it would be about 400 years before Jesus would be born to fulfill that promise. We see such things over and over again throughout the Bible.

Today’s story is no different, even if the timeline is substantially shorter. Joseph uses his God-given gift of dream interpretation to help out fellow prisoners who were from Pharaoh’s house. Joseph asks the cup-bearer to plead his case to Pharaoh on his behalf, that Joseph might be released to go home to his family. The cup-bearer agreed, then promptly forgot.

But God had other plans for Joseph. Some time later Pharaoh had a dream that he wanted interpreted. NOW the cup-bearer remembers Joseph and tells Pharaoh. Upon correctly interpreting Pharaoh’s dream and warning him about an impending famine, Joseph is hastily foisted into command of all of Egypt under only Pharaoh himself. This position would benefit not only Jospeh, but also his family in a powerful way. But for now we’ll stick that in our pocket, ’cause we’ll come back to it later.

This point is this: I don’t know why you are going through what you are going through. I don’t know why it’s hard for you right now. But, just as Hagar said, the Lord is “El Roi”, the God who sees you. You have not been abandoned, there is something coming. Because the Lord is never late, nor is he early. He arrives precisely when he means to.

Genesis 35:38-39, 40:1-41:57 | 015/365

Bold As Love

Anger! He smiles
Towering in shiny metallic purple armor
Queen jealousy, envy waits behind him
Her fiery green gown sneers at the grassy ground

Jimi Hendrix rightly recognizes that jealousy often fuels the wrong kinds of anger. Such is the case with Joseph’s brothers. There’s plenty to be jealous about, Joseph is the youngest and the apple of his father’s eye. The little brother is a snitch. And Jospeh also appears to have no filter of any kind. When Joseph shares the dreams about his family bowing down to him, it is not clear from the text whether he is trying to flaunt/taunt his brother with it because they are so mean to him, or whether Jospeh just has a hard time reading the room.

In any case, his brother plot to kill him, but Reuben talks them into merely abandoning him in a well to die of starvation or exposure. Of course his real plan was to go rescue Joseph later, but that part is never said aloud. Well, Judah realizes they can make some cash off the deal by selling Joseph to the passing Ishmaelite traders. Later Reuben comes to rescue his brother only to find that he is gone. Similarly, Jacob is told that Joseph was mauled to death by a wild animal and mourns for a long time.

If we know that something is wrong, it isn’t enough to simply think it’s wrong and make a secret plan to circumvent the wrong-doers, we must be willing to stand up, be unpopular, possibly even be hated in order to do what is right. And by ‘right’ I mean righteous. We cannot allow ourselves to have a timid love, that is hidden and only allowed out when we think we are in the majority or it won’t ruffle any feathers. We must be bold. Bold as love.

Genesis 37-39; 1 Chronicles 2:3-6, 8 | 014/365

Ashes to Ashes and Dust to Dust

Immediately after Jacob returns home and he and Esau bury their father, Isaac, Esau moves his household out of the land because, basically, this town ain’t big enough for the two of us. He settles outside Canaan in Edom. They appointed kings and traded with Egypt, and eventually warred with Israel. How does Esau go so far wrong?

He showed no respect for his birthright, giving it away from some stew. This flippant, careless attitude would have reflected very poorly on him, and likely affected how his family, friends, and possibly even the wider community saw him.

Then he is cheated out of his Father’s blessing by his brother and his mother. It is possible that Rebekah was worried that Esau would treat his father’s blessing with the same contempt as his birthright, and thus sought to put it on the son who appreciated it’s value.

Possibly Esau was scarred by his own regrets and the actions of his family against him, and as a final act of breaking from both his family and the God of his ancestors, Esau leaves the promised land.

And so Esau’s rejection of his family and of God is complete. He will be a ‘self-made man’. And he flourishes into a small, semi-nomadic kingdom that would trade with Egypt and flourish under the Persians…

But eventually the Prophets Jeremiah, Obadiah, and Malachi would all pronounce God’s judgement on Edom. They were wiped off the face of the earth, and until 2021 they were totally absent from the archaeological record.

You can go it on your own. And you might even be quite successful at it. But as God tells Adam in Genesis 3:19, “for you are dust, and to dust you shall return.” When this life is over the self-made men and women will return to the ground from which they came and then stand before the judgement throne of God. All their hard work and determination will counted for nothing and their death will be eternal.

Let us appreciate the gifts that God has given. Recognize them for what they are. Cherish them and keep them close to our hearts. In that was we can build something of value that lasts forever.

Genesis 36; 1 Chronicles 1:35-54, 2:1-2 | 013/365

At His Feet

When Jacob finally begins the journey home with his household (which included all his servants, animals, and belongings) he is concerned that his previous actions toward his brother Esau will come home to roost.

He assumes that his father Isaac has likely passed at this point, and with Jacob nowhere to be found, Esau would have inherited everything. Enough to destroy his scheming homecoming brother.

Jacob devises a plan to try and save as many members of his household as possible should Esau and his 400 men have vengeance on their minds. But then he prays to God to save him. To keep him. To protect him.

It is unclear from the text whether Esau’s intentions changed between when he left and when he arrived, or whether Jacob’s newfound faith let him see how badly he treated Esau and so expected a strong retribution.

Either way, when Esau finally arrived, he greeted his brother with a smile and a warm embrace. Jacob’s fear were allayed. God had protected him just as He promised He would… just as Jacob had prayed.

When we have things before us that make us nervous, don’t just make a plan and do it under your own power. Invite God into every step. Let Him form your plans and let Him guide your work. His desire is to take care of his children.

Lay every plan at His feet and ask Him how He would like you to proceed. You won’t be disappointed with the outcome.