Tag: 1 Chronicles 4

Son of Man — What Does THAT Mean?

During today’s reading, I again noticed Ezekiel being constantly referred to as the “son of man.” So I would like to briefly explore what this phrase means, where we see it in Scripture, and why it is significant.

In the case of Ezekiel, “son of man” is meant to underscore his human frailty and his role as a representative of the people. Over 90 times, God addresses Ezekiel with this title, reminding him of his position as a mortal messenger delivering divine words. Ezekiel’s use of “son of man” connects him to the people of Israel, highlighting that, like them, he is a mere human with a responsibility to share God’s message, particularly concerning personal responsibility for sin and repentance (Ezekiel 33:10-20).

The title “son of man” also appears in Daniel 7:13-14, where “one like a son of man” is depicted as a divine figure who comes with the clouds of heaven and is given authority, glory, and sovereign power. This vision is messianic, pointing to a figure who will rule over all nations, and it is this aspect of the title that Jesus refers to when He calls Himself the “Son of Man.” His audience would have understood the profound implications of this self-designation, recognizing it as a claim to divine authority and fulfillment of the messianic prophecy.

So what does recognizing Jesus as the “Son of Man” mean for us today? This title carries profound implications for our lives and calls us to action in several key ways:

First, it reminds us that Jesus identifies with us. As the “son of man” from Ezekiel, Jesus shared in our humanity. He experienced the trials, temptations, and sufferings that we face. This means that when we struggle, we can turn to Jesus, knowing that He understands our pain. This shared experience is not just a point of empathy but a call for us to lean on Him in our weakness. We are encouraged to follow His example, living a life of obedience and reliance on God even in the face of suffering.

Second, it emphasizes Jesus’ authority. As the “son of man” from Daniel, He is the one given all power and dominion. This recognition demands our submission to His lordship. Jesus is not just a compassionate friend but the sovereign ruler of all creation. Our response should be one of reverence, acknowledging His authority in every aspect of our lives. This calls us to obedience, aligning our wills with His and allowing His authority to guide our decisions, actions, and attitudes.

Third, it assures us of God’s faithfulness. The “Son of Man” in Daniel’s vision is a direct prophecy of Jesus, who came once as foretold and will return on the clouds in glory. This fulfillment of prophecy demonstrates God’s unwavering faithfulness to His promises. He is true to His word, having already accomplished what He promised and guaranteeing that He will fulfill the rest in due time. This gives us great hope, especially in challenging times, knowing that God’s plans are sure and trustworthy. For those who trust in Him, this is a source of deep comfort. However, it also serves as a sober warning to those who live in rebellion, as God’s justice will ultimately prevail. Our response should be one of faith, trusting in God’s promises, and living in a way that reflects our confidence in His faithfulness.

Finally, we are reminded of our personal responsibility. As emphasized in Ezekiel 33:10-20, we are accountable for our actions and decisions. Recognizing Jesus as the “Son of Man” calls us to examine our lives, repent where necessary, and live in a way that honors God. This responsibility is not burdensome but a response to the grace and truth that we have received in Christ. It challenges us to live out our faith actively, taking seriously the call to follow Jesus in every area of our lives.

In sum, acknowledging Jesus as the “Son of Man” is more than just an intellectual assent; it is a transformative recognition that should shape how we live, think, and relate to God and others.

The Prayer of Jabez Revisited

If you like genealogies you will LOVE today’s reading. But there is some more interesting tidbits sprinkled in here as well. Like the conclusion to the story of Ruth & Boaz as well as Elkanah’s just… really terrible attempt at consoling his wife. But what struck me most today was the prayer of Jabez. He disappeared from the Biblical account as quickly as he entered it, but his prayer was included by the author for a reason. What can we learn from this prayer.

Jabez called out to the God of Israel, “If only you would greatly bless me and expand my territory. May your hand be with me! Keep me from harm so I might not endure pain.” God answered his prayer.

Jabez prays four things. 1) That God would greatly bless him. 2) That God would expand his territory 3) That God would be with him 4) The God would keep him from harm. Let’s take a quick look at each of these.

  1. That God would greatly bless him — We get nervous about asking for God’s blessing because of name-it-and-claim-it preachers and theology, but there’s nothing wrong with asking for God’s blessing! We see a great many Biblical figures do so. We just need to remember not to put a fence around what God’s blessing “should” be. We should consider ourselves blessed when we can use whatever we may have been given to bless others.
  2. That God would expand his territory — We are told that if we are faithful with little, we will be trusted with more. If you have been using what you have been blessed with for the glory of God, you should not be surprised that God is “expanding your territory” and trusting you with more.
  3. That God would be with him — As the Lord has been teaching me this year: I am very capable of doing a great number of things on my own. But this means that I often tell God to “sit this one out” because I don’t NEED Him. This is — and has been — an error on my part. We should have a standing invitation to God. We should ask Him to be a part of everything we are doing.
  4. That God would keep him from harm — I think this would be our desire, but one we ought to hold loosely. We should remember that it is a privilege to suffer for the sake of the Gospel. Jesus did. Paul did. Peter did. I would not mind being mentioned alongside these fellow.

Let’s try to employ these principles as we pray, seek the Lord, and try to live lives worthy of the One who saved us.

Ruth 4:13-22, 1 Chronicles 2:9-55; 4:1-23, 1 Samuel 1:1-8 | 098/365