Tag: Ezekiel

From a Trickle to a Torrent: When God’s Life Flows Through You

In Ezekiel 47, we read about a river flowing from the temple, starting as a trickle but quickly becoming a mighty, life-giving stream. As the river moves, it transforms everything in its path, bringing life to barren lands and healing even the salty, lifeless Dead Sea. This vision is more than a geographical restoration; it’s a profound picture of what happens when God’s presence and power flow into our lives.

Like the river in Ezekiel’s vision, God’s work in our lives often starts small. It may begin as a single moment—a prayer, a conviction, an encounter with Him. At first, it’s ankle-deep. We feel the refreshing presence of God, but we’re still in control. But as we step deeper into the flow, we begin to experience something more profound. What starts as a trickle of God’s life begins to swell, transforming not only us but also the areas of our lives that feel barren or lifeless.

The deeper we go, the less control we have—and that’s a good thing. As the river gets stronger, it moves us, reshaping our priorities, our desires, and our hearts. Where there was once spiritual dryness, God brings healing. Where we once felt stagnant, He causes us to flourish. This river is a symbol of God’s uncontainable life, and He invites us to step into its flow, allowing His presence to transform us completely.

But here’s the challenge: many of us are content to stay in the shallow waters. We’re hesitant to surrender fully, fearing what might happen if we lose control. But God calls us to dive deeper, to let His Spirit carry us where we cannot go on our own. Just as the river brings life to everything it touches, when we allow God’s presence to fully immerse us, we become a powerful witness to the source of life and healing for others.

The question for us today is: are we willing to wade deeper? Are we ready to let God take us beyond the comfortable and into the transformative depths of His presence? When we do, the impact isn’t just personal. Like the river in Ezekiel’s vision, God’s work in us will overflow into the world around us, bringing healing, renewal, and life to others.

Going Through the Motions? The Call to True Holiness

During today’s reading, I was struck by how the people of Israel seemed to treat the temple and its associated rituals as mere routines, missing the deeper significance. This echoes God’s command to His people in Leviticus 19:2: “Be holy because I, the Lord your God, am holy.” The call to holiness means being set apart—distinct from the common, the mundane, the profane. Holiness is not simply about following rituals, but about embodying the character of God Himself.

The people of Israel had fallen into the trap of ritualism—going through the motions without grasping the essence of what it meant to be in relationship with a holy God. Ezekiel’s temple vision is a stark reminder of this. The very structure, the detailed measurements, and the specific instructions all scream one thing: God’s holiness demands reverence. The temple was not just a building; it was the dwelling place of the Almighty, and everything about it was designed to reflect His uncommon nature.

Holiness isn’t just about external actions but about the condition of the heart. The rituals were meant to point to something deeper—God’s character and His call for His people to be set apart from the world. The Israelites were not simply to look different from the nations around them; they were to embody the nature of the God they served. And that same call extends to us today.

As Christians, it’s easy to fall into the same trap. We can go through the motions—attending church, reading the Bible, saying prayers—without really engaging with the holiness of God. The routines and rituals of our faith can become just that: routine. But God calls us to live uncommon lives, to be set apart for His purposes. Holiness is not something we achieve by ticking boxes or performing rituals. It’s a transformation that takes place when we allow God’s Spirit to shape us into the image of Christ.

So what does that mean for us today? First, we must recognize that holiness is not optional. Just as God’s people were called to be distinct, we are called to be salt and light in a world that often looks very different from God’s Kingdom. Second, we need to reflect on our own lives and consider whether we’ve reduced our relationship with God to a series of rituals or whether we are truly engaging with His presence. Lastly, being uncommon means living with purpose, showing the world that there is something different about those who follow Christ—not because of anything we do, but because of who He is.

Holiness is not about being perfect; it’s about being set apart for a purpose. Let’s embrace that calling today.

Why God’s Perfect Plan Can Bring Us Shame—and Healing

In Ezekiel 43:10-11, God commands the prophet to share the vision of the temple with His people, saying, “Describe the temple to the people of Israel, that they may be ashamed of their sins.” This might seem strange at first—why would the description of something as beautiful as God’s temple cause shame? The answer lies in what the temple represents. In its perfection, holiness, and divine order, the temple was a physical reminder of God’s standards for His people. It was a blueprint not only for worship but for life—a life that Israel had strayed from.

The vision of the temple in Ezekiel contrasts sharply with Israel’s disobedience, idolatry, and neglect of their covenant with God. They had defiled the first temple with their sin, and as a result, it was destroyed. Now, as Ezekiel presents the plan for a new, perfect temple, the people are confronted with how far they’ve fallen from God’s design. In that moment, the shame they feel isn’t meant to be a crushing weight of guilt—it’s a pathway to repentance. God isn’t showing them the temple to condemn them but to lead them back into right relationship with Him.

For us, this principle still holds. When we come face-to-face with God’s standards, His holiness, and His perfect design for our lives, it can often bring a sense of shame. We realize how much we’ve fallen short, how we’ve allowed sin or neglect to creep into our lives. But just like with Israel, God doesn’t reveal this to condemn us. He reveals it to call us back to Him. The shame we feel is not the end; it’s the beginning of healing and restoration. In our brokenness, God invites us into something better—a life aligned with His will, full of grace, forgiveness, and transformation.

When we encounter God’s perfect plan—whether through Scripture, the prompting of the Holy Spirit, or even the example of others living out their faith—it can bring a mixture of emotions. We may feel unworthy or ashamed of where we are. But take heart: God reveals these things because He loves us and wants to restore us. Just as He promised Israel a new temple and a fresh start, He offers us newness in Christ. The shame we feel is not a burden to carry but a catalyst for turning back to God. In Him, we find forgiveness, restoration, and the power to live as He intended.

God’s Blueprint for Restoration: What Ezekiel 40 Teaches Us Today

In Ezekiel 40, we encounter a remarkable vision that paints a vivid picture of hope and restoration. Set during a time of exile for the Israelites, this passage offers a glimpse of a future temple that symbolizes God’s enduring presence among His people. While the detailed measurements and structures may seem overwhelming at first glance, there’s a crucial takeaway that resonates deeply with our lives today: God is committed to restoration, and He has a plan for us.

Imagine Ezekiel standing on a high mountain, surveying a magnificent temple designed by God Himself. This temple is more than just a building; it represents a fresh start for a people who have faced immense loss and disappointment. The specifics of the temple, from its dimensions to its gates, reveal God’s intention for a place where His presence can dwell among His people again. It’s a powerful reminder that no matter how far we feel from God or how broken our lives may seem, He desires to bring us back to a place of relationship with Him.

One interesting aspect of this vision is the way it emphasizes order and structure. God didn’t leave the design of the temple to chance; He provided meticulous details to ensure it reflected His holiness and glory. This careful planning invites us to consider how we approach our own lives and relationships. Are we allowing God to bring order and structure to our spiritual journeys?

In our fast-paced, chaotic world, it’s easy to feel disoriented and disconnected. Yet, Ezekiel’s vision encourages us to seek God’s presence and allow Him to guide us toward restoration. Just as the temple was a central place of worship for the Israelites, we too need spaces—both physical and spiritual—where we can encounter God. This could be a quiet corner in our homes, a favorite spot in nature, or even within our church community.

Moreover, the temple represents a fresh start and a call to renewal. Just as the Israelites were offered a chance to return to worship after exile, we are also invited to embrace the new beginnings God offers us. Whether it’s letting go of past mistakes, healing from hurt, or rebuilding relationships, God wants us to know that restoration is always possible.

As we reflect on Ezekiel 40, let’s remember that God is always at work to restore and renew us. He has a blueprint for our lives, and His plans are filled with hope. So, let’s take the time to seek Him, invite His presence into our lives, and trust in His promise of restoration, knowing that no matter where we’ve been, we can always find our way back to Him.

Son of Man — What Does THAT Mean?

During today’s reading, I again noticed Ezekiel being constantly referred to as the “son of man.” So I would like to briefly explore what this phrase means, where we see it in Scripture, and why it is significant.

In the case of Ezekiel, “son of man” is meant to underscore his human frailty and his role as a representative of the people. Over 90 times, God addresses Ezekiel with this title, reminding him of his position as a mortal messenger delivering divine words. Ezekiel’s use of “son of man” connects him to the people of Israel, highlighting that, like them, he is a mere human with a responsibility to share God’s message, particularly concerning personal responsibility for sin and repentance (Ezekiel 33:10-20).

The title “son of man” also appears in Daniel 7:13-14, where “one like a son of man” is depicted as a divine figure who comes with the clouds of heaven and is given authority, glory, and sovereign power. This vision is messianic, pointing to a figure who will rule over all nations, and it is this aspect of the title that Jesus refers to when He calls Himself the “Son of Man.” His audience would have understood the profound implications of this self-designation, recognizing it as a claim to divine authority and fulfillment of the messianic prophecy.

So what does recognizing Jesus as the “Son of Man” mean for us today? This title carries profound implications for our lives and calls us to action in several key ways:

First, it reminds us that Jesus identifies with us. As the “son of man” from Ezekiel, Jesus shared in our humanity. He experienced the trials, temptations, and sufferings that we face. This means that when we struggle, we can turn to Jesus, knowing that He understands our pain. This shared experience is not just a point of empathy but a call for us to lean on Him in our weakness. We are encouraged to follow His example, living a life of obedience and reliance on God even in the face of suffering.

Second, it emphasizes Jesus’ authority. As the “son of man” from Daniel, He is the one given all power and dominion. This recognition demands our submission to His lordship. Jesus is not just a compassionate friend but the sovereign ruler of all creation. Our response should be one of reverence, acknowledging His authority in every aspect of our lives. This calls us to obedience, aligning our wills with His and allowing His authority to guide our decisions, actions, and attitudes.

Third, it assures us of God’s faithfulness. The “Son of Man” in Daniel’s vision is a direct prophecy of Jesus, who came once as foretold and will return on the clouds in glory. This fulfillment of prophecy demonstrates God’s unwavering faithfulness to His promises. He is true to His word, having already accomplished what He promised and guaranteeing that He will fulfill the rest in due time. This gives us great hope, especially in challenging times, knowing that God’s plans are sure and trustworthy. For those who trust in Him, this is a source of deep comfort. However, it also serves as a sober warning to those who live in rebellion, as God’s justice will ultimately prevail. Our response should be one of faith, trusting in God’s promises, and living in a way that reflects our confidence in His faithfulness.

Finally, we are reminded of our personal responsibility. As emphasized in Ezekiel 33:10-20, we are accountable for our actions and decisions. Recognizing Jesus as the “Son of Man” calls us to examine our lives, repent where necessary, and live in a way that honors God. This responsibility is not burdensome but a response to the grace and truth that we have received in Christ. It challenges us to live out our faith actively, taking seriously the call to follow Jesus in every area of our lives.

In sum, acknowledging Jesus as the “Son of Man” is more than just an intellectual assent; it is a transformative recognition that should shape how we live, think, and relate to God and others.

The Impossible God

In Ezekiel 37, the prophet is taken to a valley filled with dry bones—symbolic of the hopeless state of Israel in exile. Humanly speaking, these bones are beyond hope, but God commands Ezekiel to prophesy over them, and they come to life, forming a vast army. This powerful vision serves as a reminder that God can bring life to even the most lifeless situations.

Chapters 38-39 speak of a future battle where God will defeat the enemies of His people. Despite the overwhelming odds, God assures victory. The prophecy against Gog shows that no nation, no matter how powerful, can thwart God’s plans. He is sovereign over all nations and history itself.

In Ezekiel 32, the lament over Egypt reminds us that God not only judges but also saves. Egypt, once a mighty power, is brought low because of its sin and arrogance. This judgment serves as a warning, but also as a reminder of God’s righteousness.

As Christians today, we can take comfort in the fact that God is still in the business of doing the impossible. When facing situations that seem dead or hopeless—whether it’s a broken relationship, a lost dream, or a spiritual dryness—God can breathe new life. In a world where global events can seem chaotic and disheartening, believers can rest in the assurance that God is in control. While we may not understand everything that happens, we can trust that God is working all things for His purposes. We can take heart the when it looks to us like everything is “falling apart”, the reality is that it’s all coming together. Finally, we must recognize that while God’s judgment is real, so is His salvation. We should examine our lives, repent of our sins, and turn to God, finding in Him both a just and merciful Saviour.

God is the God of the impossible — the impossible God. He revives what is dead, sovereignly controls the course of history, and offers salvation to those who turn to Him. In our lives, we often face situations that seem insurmountable, but God’s power knows no bounds. Let us trust Him to do what only He can do.

Relentless Pursuit: God’s Unyielding Love for the Lost

In Ezekiel 34, we find a powerful portrayal of God as the Good Shepherd who pursues His lost sheep with relentless love and compassion. The shepherds of Israel had failed miserably, prioritizing their own gain over the well-being of their flock. Yet, even in the face of such leadership failure, God Himself steps in, promising to search for His scattered sheep, rescue them from danger, and bring them back to the safety of His fold.

This passage highlights a profound truth: no matter how far we have strayed, God never gives up on us. He actively seeks out the lost, the broken, and the wandering. His pursuit is not passive; it’s an active, determined effort to bring us back into relationship with Him.

In our lives today, we can easily find ourselves wandering away from God—whether through deliberate choices, gradual neglect, or simply getting lost in the busyness of life. We might think we’re too far gone, that our failures are too great, or that we’ve wandered too far from the fold. But Ezekiel 34 reminds us that God is always on the lookout for us. His love is relentless; He never stops searching until He brings us back to safety.

God’s pursuit is motivated by His deep love for us. He doesn’t seek us out because of what we can offer Him; rather, He pursues us because of who He is—our loving and faithful Shepherd. Just as a shepherd knows the unique needs and vulnerabilities of each sheep, God knows us intimately. He knows our weaknesses, our fears, and our tendencies to wander. And despite all of this, He chooses to love us and bring us back to Himself.

God’s pursuit doesn’t just stop at finding us; He also restores and heals us. Ezekiel 34:16 speaks of God’s promise to bind up the injured and strengthen the weak. When God finds us in our brokenness, He doesn’t leave us there. He heals our wounds, strengthens our weaknesses, and restores us to the fullness of life in Him. This restoration is not just physical or emotional; it’s spiritual. God’s desire is to bring us back into a right relationship with Him, where we can experience the abundant life He has promised.

As recipients of God’s relentless pursuit and restoration, our response should be one of gratitude and surrender. Knowing that God has searched for us, found us, and restored us, we are called to live in a way that reflects His love and grace. We are also called to extend that same love to others, becoming instruments of God’s pursuit in the lives of those around us.

Take a moment to reflect on how God has pursued you in your life. When have you felt lost or distant from Him? How did He bring you back? Consider how you can be more aware of His pursuit in your daily life and how you can be an extension of His love to those who are lost.

The Dangerous Mistress of Success

In Ezekiel 28:16, we see the fall of Tyre, a city once renowned for its wealth, beauty, and power. Tyre was a prominent trade center in the ancient world, its merchants known for their success and influence. However, with prosperity came pride, and with pride came corruption. The very success that elevated Tyre to great heights also led to its downfall.

Tyre’s history is marked by a dangerous attachment to wealth and power. As the city’s riches grew, so did its arrogance and sense of invulnerability. They trusted in their trade, their fortified city, and their alliances, believing that their success made them untouchable. But this self-sufficiency blinded them to their moral decay. Ezekiel speaks of how their “abundant trade” filled them with violence, and their heart became proud because of their beauty (Ezekiel 28:16-17).

God’s judgment came upon Tyre not just because of their external actions, but because of the internal corruption that wealth and success had fostered. The very thing they had put their trust in became their undoing. Their success, instead of being a blessing, became a snare.

Today, our culture often defines success in terms of wealth, power, and influence—much like Tyre. But success, when pursued as an end in itself, is a dangerous mistress. It can lead to pride, self-reliance, and a gradual turning away from God. Just as Tyre’s wealth led to its downfall, so too can our pursuit of success, if it causes us to forget who is truly in control.

The lesson from Tyre is clear: success is not inherently bad, but when it becomes our focus and our measure of worth, it can lead us away from God. True success is found in a life that honors God, recognizes His sovereignty, and uses blessings to further His kingdom, not just personal gain.

Rightly Jealous: Understanding God’s Jealousy

Jealousy is bad. Paul tells us so in Galatians 5. So why do we constantly read about God’s “good” jealousy in passages like today’s reading?

See, when we think of jealousy, it’s easy to imagine something negative—a destructive emotion rooted in envy or insecurity. Yet, when we read about God’s jealousy in Scripture, it is framed as pure, righteous, and entirely different from the jealousy that you and I experience.

God’s jealousy is not about envy. He does not covet something that isn’t rightfully His. Rather, His jealousy is about protecting the covenant relationship He has with us. Just as a spouse has the right to expect exclusive devotion and affection, God, who entered into a covenant with His people, rightfully demands our wholehearted love and loyalty.

This divine jealousy is not rooted in insecurity or a desire to control, but in the understanding that turning away from God leads to our own destruction. Just as a spouse would feel righteous jealousy if their partner’s affections were being shared with another, God’s jealousy arises when our hearts are divided and we pursue other “lovers”—whether that be idols, worldly desires, or anything that takes His rightful place in our lives.

On the other hand, human jealousy, when rooted in envy, is about desiring what belongs to someone else, whether it be their possessions, achievements, or relationships. This kind of jealousy is destructive and rooted in selfishness, leading to bitterness and resentment. In contrast, God’s jealousy is protective and stems from His love for us, knowing that only in Him can we find true fulfillment and peace.

Understanding the difference between these forms of jealousy helps us see why God’s jealousy is not only justified but is also an expression of His deep love for us. Just as we would be rightly jealous for the exclusive affection of our spouse, God’s jealousy is a reflection of His covenantal commitment to us, desiring our full and undivided devotion.

Grief, Glory, and God’s Eternal Purposes

Grief is a complex and deeply personal experience that manifests in various ways. Some people express it openly, with tears and lament, while others may internalize their sorrow, showing little outward signs of their inner turmoil. The Christian response to grief is multifaceted. We are called to mourn with those who mourn, showing compassion and empathy. Yet, as Christians, our response is also shaped by our hope in Christ and the knowledge that God is sovereign over all circumstances, even the painful ones.

Ezekiel’s experience in chapter 24, where he was commanded not to outwardly mourn the loss of his wife, reminds us that sometimes, grief is not just about expressing sorrow but about trusting in God’s greater plan. Outward expressions of grief can be important, but they are not the ultimate measure of our response to loss. True comfort comes from knowing that, despite the pain and suffering we experience, God is working all things together for His eternal purposes.

This doesn’t always lessen the immediate sting of grief, but it provides a framework for understanding our suffering within the larger context of God’s redemptive plan. We may not always understand the “why” behind our pain, but we can take small comfort in the reality that God is weaving even our grief into His glory-filled purposes.