Category: Devotional

Putting Our Money Where Our Mouth Is

So far in Leviticus and through the back half of Exodus we have gotten a great deal of instruction from God through Moses. We got case law, regulations, best practices, and punishments for crime. Some of it is thick and worth contextualizing and explaining, like why Molech — of all the Mesopotamian “gods” — was singled out, or why ‘dishonouring’ your mother or father requires a death punishment, or even why an animal and it’s mother cannot be killed as an offering on the same day.

But while that all would be genuinely interesting, the thing that most stood out to me from today’s reading was right near the end. Leviticus 22:31 (NLT) says, “You must faithfully keep all my commands by putting them into practice, for I am the LORD.” I love the way the NLT puts this as opposed to other translations, because it underscores something most of us still need to hear today.

It’s not enough to profess that we believe something. If we don’t put it into practice, our actions will betray our words. My kids don’t doubt that I love them, because I put that love into practice. The same is true for my wife. I continue to be gainfully employed because I practice a good work ethic. There a a myriad of examples, you can probably rattle off a few without thinking too deeply about it yourself.

But it is likely because you are confessing or stating something that is true in your heart — in the core, the centre of who you are. That’s why Paul says in Romans 10 that you need to BOTH confess with your mouth AND believe in your heart. You confess “Jesus is Lord” with the conviction of a heart that believes He was raised from the dead.

Word are easy. Actions are hard. Let’s practice what we preach.

Feb 23 | Lev 20-22 | 054/365

The Original Mold Remediator

A lot of what we read in Leviticus can seem bizarre and foreign to us. Which is not surprising since we are separated from those people and their circumstances not only by thousands of miles, but also thousands of years! The way we look at… everything… is so different. The way we look at family, at neighbours, at men, women, and children. How we look at work, religion, and even the difference in our quality and ease of living are so different that it can be tough to genuinely attempt to place ourselves in the shoes of an ancient near eastern Israelite.

But even in spite of some things needing a decent amount of contextualization and translation, others come shining through. The first part of today’s passage is a prime example of just that.

The priests are given instructions on what to do if they find mold or mildew on the wall of a house!

1) Clear everyone out. 2) Examine and quarantine. 3) Examine and clear OR… 4) Remove the mold and scrape down all the walls. 5) Examine and clear OR… 6) Tear down the house because it is beyond help.

God doesn’t want His people to be sick! Maybe you find this mundane, but I find it amazing. And if people in the “Dark Ages” had access to a Bible they would have known to take their… uh… waste… and bury it outside the city instead of throwing it out the window into the street. Europe might have avoided the bubonic plague.

Anyway! Be well today! God loves you.

Feb 21 | Lev 14:33-16:34 | 052/365

Does God Prefer Boys?

Today’s reading has, broadly, two sections. The bulk of it addresses skin diseases, which is an interesting topic unto itself, and its relative size would seem to demand attention, but the relatively minuscule chapter 12 — a mere 8 verses long has stolen the show today.

My wife and I were reading the Bible together last year and upon reading this she wrinkled her nose and pursed her lips and asked why God seems to punish women for having girls — especially given what we now know about genetic donation. It was an interesting question worthy of a deep-dive. And after looking at it last year and refreshing myself this year, I think I can shed some light on these curious regulations.

If a woman gives birth to a boy, she is ceremonially unclean for 7 days, but with a girl it is 14? Explain yourself!

This one is relatively simple, being “ceremonially unclean” meant that one was contagious and would transfer their status to anyone or anything they touched. That means no cooking or cleaning or anything of the like right after childbirth. In this context, cutting it shorter for boys is actually the downside, not the longer term with girls. But why cut it short? So new moms could attend their son’s circumcision!

Okay, but then a woman remains impure for just 33 days with boys, while it’s 66 days for girls! What’s that all about?

This type of impurity was no longer contagious, but it still required that the woman not engage sexually with her husband, and that she refrain from temple duties during that time. There has been much ink spilled over this for centuries! But as we see with the rest of Leviticus, God is amazingly practical. I think in a culture that prized sons so highly, the desire to “try again” after having a girl would have been high in the mind of the father, and this extra duration after having a girl meant that the new mom had nearly 3 months in which to recover first.

Essentially, I don’t think there is any preference in God’s mind. He just wants us to be taken care of.

Feb 20 | Lev 12:1-14:32 | 051/365

God’s Hatred of Yeast

Ever since the Passover we have been reading about unleavened bread. Yeast is not allowed! If you’re like me, you have likely been wondering why God has such an irrational abhorrence toward leaven.

Well, if you Google that you are likely to end up with several folks telling you that it is because of Paul’s teaching in Galations 5:9 that, “a little leaven, leavens the whole lump.” But in the words of Kevin McAllister… I don’t think so. I find it extremely unlikely that God was pointing to leaven as a metaphor for sin without ever explaining that metaphor for hundreds of years… long after these people who started the practice were dead.

Another — better — explanation you will get is that the Egyptians chased them out so quickly that the Israelites didn’t have time to leaven their bread and so the practice points back to the Passover in that way. (cf. Exodus 12:31) And this sounds reasonable, until you realize that just a few verses earlier God told the Israelites that they would need to observe the coming passover with unleavened bread before the Egyptians ever chased them off. So this always seemed unlikely to me.

I was stumped

But as I was talking with my wife about this, she casually suggested that God probably just wanted the bread to be a special symbol. Talk about a lightbulb moment! The bread was set apart!

Think about it. You know that Passover is coming, so you are going to make a special, unleavened loaf. A loaf that was, from its inception, always meant for a sacred purpose. You were not going to grab a loaf off the shelf that was already made for something else and repurpose it! This bread would be set aside for God.

God doesn’t deserve our “sloppy seconds”. He deserves forethought and intentionality. Ponder that thought as you consider what you offer to God in terms of your time, talent, and resources.

Levitius 9-11 | 050/365

A Pleasing Aroma

Just a quick thought today. If you have been reading along you’ll have noticed that the phrase “a pleasing aroma to God” has appeared a great many times in Genesis, Exodus, and especially Leviticus. Depending on what translation you use this phrase pops up some 43 times in the Old Testament.

But what does it mean? We burn a bull or a ram or a sheep or a pigeon and that is a “pleasing aroma” to God? Maybe He just really likes BBQ? He’s a well-done guy I guess… but the same is true when it’s bread being converted to charcoal on the altar as well. And ain’t no one likes charcoaled bread.

So what does it mean? It’s pretty simple, really. It’s not the smoked meat that God is enjoying, it’s the smell of obedience. The scent of demonstrated love. The fragrance of reconciliation. And how can we be sure of this? The Apostle Paul writes the following in Ephesians 5:2 (NLT), “Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.” God wasn’t pleased that Jesus died, but he was pleased that this act of sacrificial obedience opened the floodgates of restoration for a broken people made in the image of their loving creator.

And our daily acts of worship are the same. They are a sweet smell to God. So make sure you spend some time today, and tomorrow, and the day after that creating a pleasing aroma of worship, love, and devotion to the Lord.

Be blessed, my friends.

Leviticus 7-8 | 049/365

Making It Right

There is much todo about sin throughout the Pentateuch (the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). And much of it is sin against God. The things we do that are an affront to Him and His law. But God isn’t simply worried about how we treat Him, but also how we treat each other.

In Leviticus 6 God gives Moses specific instruction regarding the mistreatment of each other. The Lord specifically cites cheating, security deposits, stealing, fraud, lost property, and lying under oath. Then He hits Moses with that catchall of “or any other such sin”. God was deeply concerned that we deal fairly with each other.

But what’s interesting is not that God says these things are sins, but rather what He says we are expected to do about it. The pattern so far has been sin:offering, sin:offering, sin:offering. So naturally that’s what we expect to see here, but it is not. Because there is a crucial difference. We are not committing a sin against God that ONLY requires an offering, we are committing a sin against a fellow image-bearer of God, a member of our community of faith. We cannot simply give an offering to God and dust our hands of the situation.

God says explicitly that we have to make it right first. Give back what you stole, took, found, or obtained. AND THEN add 20% on top. It is not enough that we seek to get right with God while there is still a matter outstanding with our sisters and brothers. We are called to go over and above to make it right, and only THEN do we go to God for the final forgiveness.

This is an act of contrition, repentance, and reconciliation. How can we stand before God and claim to be sorry while the person we wronged is left hurting? It isn’t possible. We need to make it right before we can make it right.

Leviticus 4-6 | 048/365

The Stand-In

Just a quick note today; It is fascinating to me that when God visits destruction upon the land of Egypt by sending an angel of death to take the lives of all the firstborn sons, He told the Israelites how to avoid this fate. By marking their doorposts. And so these firstborn sons were spared.

And after this, the Lord said that all firstborn sons were to be offered to Him (and obviously purchased back with another offering), recognizing that the most valuable “first fruits” were the Lord’s.

On an apologetic note, this isn’t because God finds males to be more valuable than females, it’s merely because the PEOPLE at that time (and for a great many years to follow, sadly) valued the males more than the females, and the firstborn were the elite of that group as well.

Anyhow, here again we see foreshadowing of Jesus, as the Lord no longer requires the firstborn male of each family be offered to Him. Instead the Levites (the priests) will stand in for the firstborns.

Hmmm… a firstborn priest who will stand in our place. Very interesting!

Don’t take for granted the price paid to purchase you! God loves you very much. And go share that love with someone else this weekend!

Numbers 8:1-9:14, Leviticus 1:1-3:17 | 047/365

Digging Deeper

Leviticus often gets a bad rap for being “boring”. Disagree. Leviticus is drastically underrated. Numbers, however, I am fully ready to admit can seem like a slog at times. Today’s passage is a prime example of just that. Upon first reading this can be a dry, repetitive list seemingly without any purpose. But I think there are several things we can pull out of today’s chunk. This is sort of a potpourri, but next year I’ll go deeper on one of them. haha

1) The Tabernacle and its furnishings have been set aside for the Lord, but now they are anointed for that purpose. Much like the Levites themselves are anointed before the people for service to the Lord, so too are the instruments of that service. Why would this ceremony be necessary?

2) When God speaks to Moses, He speaks from the Place of Atonement, the Mercy Seat atop the Ark. This underscores not God’s holiness, justice, or provision… but His mercy. Why is that what He chooses to highlight?

3) All 12 tribes come on consecutive days to bring the exact same offering. And each is counted out in meticulous detail. Why is it important that all members of the community of faith are contributing to the work of the faith with the same devotion and giving?

4) The tribes of Judah, Issachar, Zubulun, Reuben, and Simeon are the first to bring their offerings. These presentations do not follow birth order… so what (if anything) is the significance to this order? Perhaps worth noting that the first 5 tribes are all the direct descendants of Jacob’s first wife, Leah. What does this signal about marriage?

5) Of all the tribes, Judah is first to offer. What do we know about the future of the tribe of Judah that might make this noteworthy?

We could still look at the animals, ages, genders, weights, materials, contents, etc. What I’m saying is: don’t settle for a surface reading. All scripture is inspired by God and profitable for teaching, rebuking, correcting, and training to equip us for every good work.

Numbers 7 | 046/365

Jesus’ Reflection

The Tabernacle is ready and so they go about setting it up. And it is amazing to me how all the furniture in the Tabernacle already points us to Jesus.

The Wash Basin was for the cleansing and sanctification of the priests, in the same way Jesus washed away our sins on the cross.

The Altar represented the judgement for sin, but Jesus took that judgement on Himself.

The Incense represented the priest’s intercession before God on behalf of the people. Jesus interceded in the most complete and final way.

The Showbread, of which there were 12 (representing the 12 tribes of Israel) was a reminder of God’s provision and care for his people. Jesus provided a way to escape death.

The Lampstand shone a light on the Showbread at all times. Jesus is the light of the world.

The Ark of the Covenant contains the 10 Commandments (representing God’s law and holiness), the Manna (representing God’s love and provision), and Aaron’s budding staff (representing God’s total power over life and death), and the Ark itself represents God’s covenant with the people. And we can see how this points to Jesus. He fulfilled God’s law because He was holy, He embodied love and provided a path to life everlasting, and conquered the grave in the process.

And the Mercy Seat atop the Ark represents God’s mercy. And truly there is nothing more merciful than sacrificing your life to save the life of another, especially an enemy — as we ALL are before we come to a knowledge of our sin.

When you read the Old Testament through the lens of Jesus, it is remarkable to see how everything God is doing points us to the future King. Be blessed today, friends.

Exodus 39:32-40:38; Numbers 9:15-23 | 045/365

Give ‘Til It Hurts

Exodus 38:8 says, “Bezalel made the bronze washbasin and its bronze stand from bronze mirrors donated by the women who served at the entrance of the Tabernacle.”

While this may not have blown your hair back in amazement, it’s still interesting to me that the women who served at the Tent of Meeting (we are not sure in what capacity) gave up their mirrors for the construction of the new Tabernacle. As servants who worked at the entrance to the Tabernacle, these women would have been seen by anyone or everyone and so their desire to be presentable was probably fairly high. I know mine would be. Yet, when God put out the call for “bronze” they offered up their mirrors. A sacrificial gift. It would have hurt to give these things up, yet they did so in service of the Lord.

Do we have anything that we would NOT be willing to give up? Are there any things in our life that — though we would never admit it — we value more highly than obedience to God? Would we be willing to hurt for God?

That’s between you and Him, and He already knows your heart.

128k.ca